<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-3142153425597818910</id><updated>2012-02-16T16:22:38.433-08:00</updated><category term='INFORMATION'/><category term='MY VIEW'/><category term='NEPALI FESTIVALS'/><category term='INFORMAL/VISIT'/><category term='OTHERS VIEW'/><title type='text'>Hari Sapkota</title><subtitle type='html'>LIFE, LIBERTY AND PROPERTY RIGHT</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>36</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-73818221917036214</id><published>2010-05-31T22:44:00.001-07:00</published><updated>2010-05-31T22:44:58.465-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='MY VIEW'/><title type='text'>Property Right and Freedom</title><content type='html'>&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 13px; line-height: 20px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: 'Times New Roman', serif; font-size: 12.5pt;"&gt;Private property is essential for a free nation. It gives meaning to the concept of freedom. It is a prerequisite for trading in a market economy. If the founders of a free nation are to have any chance of succeeding, they must have a moral theory of property rights.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: 'Times New Roman', serif; font-size: 12.5pt;"&gt;Freedom and property rights are tightly related. Freedom means doing what you want to do rather than what someone else tells you to do. The right to do as you please with your own property makes up a large part of your freedom. On the other hand, other people's property rights limit your freedom. Each person's freedom ends where another person's freedom begins. A free nation would be a place where each person is free to acquire property and do whatever he wants with it without interference, as long as he does not trespass on the rights of others.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: 'Times New Roman', serif; font-size: 12.5pt;"&gt;Freedom of the press, freedom of religion, freedom of assembly, and freedom of speech cannot be fully realized without private property. For example, there cannot be freedom of the press in a society where all printing presses are owned and controlled by the state. Even if the rulers do not want to practice censorship, unless they are willing to publish absolutely everything, which could require them to devote almost all resources to the publishing industry, they must decide, somehow, what to publish and what not to publish. They must also decide how many copies they will print of each publication, how to distribute them, what price to charge (if any) for each copy, and many other things that can affect the impact that the publication will have on society.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="color: black; font-size: 12.5pt;"&gt;Even so-called free countries, whose governments do not directly interfere with religious practices and which permit private property, impose general regulations and taxes that limit religious activity more than a truly free nation would. Local governments restrict religious freedom indirectly through zoning laws and building codes. All levels of government that collect taxes thereby limit the resources that taxpayers can spend on religion. By demanding tax payments under penalty of the law, all states imply that what they want is more important than what any god or religious community or individual wants.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-size: 12.5pt;"&gt;Freedom of speech is the right to say whatever you want on your own property and the right to stipulate the rules that others must obey when they speak on your property. It is not the right to speak at the same time as everyone else, to interrupt, to shout down, or to disregard the rights of others. You should always get permission from the owner before using his property as your stage. If the streets and parks and town halls and theaters and all other meeting places are owned by the state, the state must decide whether to permit assemblies, protest marches, and speeches. The state has the right to say how the public property may be used, including who may speak there and what they may say. Under communism there is likely to be less freedom of expression and freedom of religion than in a private property system. Any freedom allowed in these areas under communism is at the pleasure of the ruling class and they can end it whenever they choose.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-size: 12.5pt;"&gt;The more private property you own, the more ability you have to exercise these freedoms. But what about the poor man who has no property? What difference does it make to him whether all property is in private hands or whether it is in the hands of the state? In either kind of society, he can't do anything or have any freedom unless someone who owns property allows him the use of it. In either case, someone other than he decides what actions he is allowed to perform, if any. This poor wretch is clearly in a bad situation under either system. Even so, he should prefer the private property system, because it offers him more hope of improving his situation. First, in the private property system there are many property owners ranging from struggling poor folks to small businessmen to big tycoons. Somewhere in this range there is bound to be someone looking to hire workers or someone with compassion looking to help people in need. The propertyless man has many different people he can plead with or try to negotiate with to get temporary use of property. If one property owner turns him down, he can try another, and another, and another. But when the state owns all the property, the state is the only one he can plead with or try to negotiate with. If the state turns him down, he is done. Second, if he understands economics or history, our vagrant will realize that a free-market economy produces more and more wealth and, consequently, more and more total freedom, whereas a centrally planned economy wastes resources and produces less and less wealth and less total freedom. In a free-market economy there is an increasing amount of wealth available for charity and there are more new business opportunities for people who are looking for work. In a centrally planned economy, the amount of wealth available for distribution constantly shrinks as the planners inevitably misallocate resources. Third, in the private property system, the propertyless wretch has a possibility of someday owning property and, thereby, gaining some freedom and independence. Under the state-ownership system, he has no chance of ever owning property and being free.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-73818221917036214?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/73818221917036214/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2010/05/property-right-and-freedom.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/73818221917036214'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/73818221917036214'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2010/05/property-right-and-freedom.html' title='Property Right and Freedom'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-8215316656878195993</id><published>2010-05-23T14:54:00.000-07:00</published><updated>2010-05-23T14:54:26.525-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='OTHERS VIEW'/><title type='text'>Capitalism: the cure for poverty</title><content type='html'>&lt;span class="Apple-style-span" style="color: #555555; font-family: Arial, Verdana, Helvetica, sans-serif; font-size: 12px;"&gt;I was encouraged to learn then that "the poor" really only means the Gentiles, as they are impoverished in not being a party to the Lordâ€™s Covenant.&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="color: #555555; font-family: Arial, Verdana, Helvetica, sans-serif; font-size: 12px;"&gt; &lt;br /&gt;I usually find it prudent to avoid religious quotations. They invite correction and friction. Yet poverty, its causes and consequences, remains central to both politics and economics.&lt;br /&gt;&lt;br /&gt;It seems to me those of the Left have co-opted it as "their" topic. The representatives of capitalism - the CBI or the Chambers of Commerce or even the Institute of Directors - avoid the theme, beyond suggesting that companies exist to be creamed for taxes so the state can help the poor.&lt;br /&gt;&lt;br /&gt;I argue it is bold, liberalising projects that will invest those on the most modest incomes with dignity. Poverty, at its core, is about more than relative income streams. It is about extending choices that make life better and probably longer.&lt;br /&gt;&lt;br /&gt;It is markets and capitalism that will lift everyone out of poverty - if it is opened up in ways that we seem too timid to touch.&lt;br /&gt;&lt;br /&gt;I acknowledge the good intentions of many left-wing thinkers. I repudiate the results of their policies. One definition of poverty involves the proportion of income spent on food. A wealthy professional may eat very well, but his or her food budget is no more than 10 per cent of total budget.&lt;br /&gt;&lt;br /&gt;For those at the bottom of the spectrum, 40 per cent goes on food. Yet the cost of our groceries is grossly too high because of the autarchic policies of the European Commission. The European Union protects the agricultural sector so tightly that the cost of food in our supermarkets is acknowledged to be at least 25 per cent higher than it need be.&lt;br /&gt;&lt;br /&gt;That agreed sum may understate matters. If the commission lowered its tariff barriers, vast acres of land on other continents would come back under husbandry and prices would fall further. It seems plain to me that prices would fall immediately by 40 per cent and in many foodstuffs it would be 50 per cent. In the case of some commodities, such as sugar and bananas, falls would exceed 50 per cent.&lt;br /&gt;&lt;br /&gt;This is a tangible and vivid way to dilute poverty yet who speaks out clearly against the inequity of the common agricultural policy? All the candidates in the Euro-elections in June are mute on CAP reform. Above all, why does Labour not scream from the rooftops? The Left, alert to the truth, ought to be tireless in abusing the malignant CAP.&lt;br /&gt;&lt;br /&gt;The prospect of GM foods is treated as a threat of some nature. In fact, GM techniques will be a great blessing to the poor of the planet. The Green Revolution has enhanced the harvests more than the incremental improvements of the past 2,000 years. It is agronomists whose names we never know who have done more to mitigate poverty than high-minded European socialists.&lt;br /&gt;&lt;br /&gt;The other dominant expenditure for those at the lower end of the income spectrum is housing - usually expressed as rent because ownership is usually not an option. Every community in Scotland is seeing the price of homes surge, whether it be in urban Edinburgh or remote rural communities.&lt;br /&gt;&lt;br /&gt;The poor are marginalised even further. Often they are locked into the worst municipal housing schemes where life is grim and bleak. Scotland has no shortage of land. Prices are high only because of the constrictions we preserve.&lt;br /&gt;&lt;br /&gt;If you want to make life easier - or cheaper - then land use has to be liberalised. Supply and demand is an equation we all know works in every other market, but in housing the principles of economics have to be suspended to preserve the ritual or ceremonial roles of councillors and planning officials.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Agronomists have done more to mitigate poverty than high-minded European socialists&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Scotlandâ€™s Labour establishment seems blind to the notion of permitting many more new homes. Some would be on new sites, but much of it would be adaptation of present structures. It is simply ludicrous rural Scotland pretends it has no space.&lt;br /&gt;&lt;br /&gt;Another cause of sustained poverty seems to me to be dreadful schooling. A poor education makes for a poor life. At its most simple if, after ten years of state schooling, you emerge unable to read or write or count your life chances are stunted.&lt;br /&gt;&lt;br /&gt;Chancellor Gordon Brown can pour billions into "education", but success eludes him as the system crushes any element of choice. I believe that a legal test-case brought by an 18-year-old graduating from an Edinburgh school without elementary skills might transform the opportunities.&lt;br /&gt;&lt;br /&gt;We need a mechanism that allows pupils to select strands of education and also one that rewards teachers that show real merit. I think our more dreadful schools stunt the lives of millions of kids. They are as bright as the rest of us, but are repelled by grottier schools.&lt;br /&gt;&lt;br /&gt;There are some strands to the phenomenon of poverty that may be more intractable. Many people may seem slothful or incapacitated from normal work routines not because they are lazy or inept but because they have psychological or psychiatric problems - mostly undiagnosed.&lt;br /&gt;&lt;br /&gt;Nonetheless, it would be feeble not to agree that the social-security system is nourishing a class of professional welfare beneficiaries who are adept at avoiding work. I was arrested by the Newsnight Scotland disclosure that one-third of Glaswegians now live off benefits. I am not contesting legitimate claimants, but I do think a high proportion of "the poor" are choosing not to work. This may be entirely rational behaviour. Why work if you are no better off after income tax and national insurance?&lt;br /&gt;&lt;br /&gt;So, I offer three policies to liberate the poor: free trade in foodstuffs to halve the price of groceries; relaxing land-use impediments to dissolve the cost of housing and radical reform of schooling to break the cycle of stunted learning.&lt;br /&gt;&lt;br /&gt;I can understand why politicians prefer to preserve the present systems, but the more imaginative must see that capitalism will lift the poor. It is socialism that keeps people crushed.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="color: #555555; font-family: Arial, Verdana, Helvetica, sans-serif; font-size: 12px;"&gt;By JOHN Blundell&lt;/span&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="color: #555555; font-family: Arial, Verdana, Helvetica, sans-serif; font-size: 12px;"&gt; &lt;br /&gt;(â€¢ John Blundell is the director general of the Institute of Economic Affairs&amp;nbsp;)&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-8215316656878195993?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/8215316656878195993/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2010/05/capitalism-cure-for-poverty.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/8215316656878195993'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/8215316656878195993'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2010/05/capitalism-cure-for-poverty.html' title='Capitalism: the cure for poverty'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-2186152016907116616</id><published>2010-02-22T21:32:00.000-08:00</published><updated>2010-02-22T21:32:01.116-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='OTHERS VIEW'/><title type='text'>Read to Lead</title><content type='html'>By Morton C. Blackwell&lt;br /&gt;&lt;br /&gt;(Morton Blackwell is the Founder and President of the Leadership Institute.&lt;br /&gt;Widely experienced in and out of government, Mr. Blackwell served three years in the Reagan Administration as Special Assistant to the President for Public Liaison. In 1984, Mr. Blackwell left the White House Staff to work full-time as the president of the Leadership Institute, his educational foundation which identifies, recruits, trains, and places conservatives in politics, government, and the media)&lt;br /&gt;&lt;br /&gt;.&lt;br /&gt;Some people bluntly say they don't read. They say they would read if only they had the time.&lt;br /&gt;I will also be blunt: You have time to do what you choose to do. The more you read, the better you read -- and the more you enjoy it.&lt;br /&gt;&lt;br /&gt;People who don't read cheat themselves. By not reading, you limit what you can achieve, make mistakes you could avoid, and miss opportunities that could improve your life. Soon, as the gaps in your knowledge become apparent to others, you must reconcile yourself to not being taken seriously.&lt;br /&gt;Before going any further, I must make clear that I do not urge you to spend the rest of your days nestled in a cozy spot at the local library. Far from it.&lt;br /&gt;&lt;br /&gt;Actively involved in politics since the early 1960s at the local, state, and national levels, I understand the importance of action. Nothing moves unless it is pushed. Political activists elect candidates, pass or repeal laws, and determine public policy. But while boundless energy and enthusiasm are essential in activists, something else is necessary. To be successful leaders, activists must also be well-informed.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;How To Learn&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;You can learn in three different ways:&lt;br /&gt;1.&lt;b&gt; By personal experience&lt;/b&gt;.&lt;br /&gt;You can learn by trial and error. Known also as the school of hard knocks, trial and error is the most painful way to learn anything. I can't deny that this school teaches its lessons well. Its drawback, however, is that by the time you graduate -- if, indeed, you ever graduate -- you're too old to go to work. Students who study only at this school learn things only the hard way. No matter how diligent a&lt;br /&gt;student you are of the school of hard knocks, you cannot learn by first-hand experience everything you should know.&lt;br /&gt;2&lt;b&gt;. By observation&lt;/b&gt;.&lt;br /&gt;By paying attention to what goes on around you, you can learn from the experience of others. Careful observation is invaluable to anyone in any field, from sports to science to politics. But again, you cannot be everywhere. Everyone's individual power of observation is necessarily limited.&lt;br /&gt;3&lt;b&gt;. By studying the experience of others.&lt;/b&gt;&lt;br /&gt;You can't experience or observe everything, but you can, by reading, learn from the experiences of your contemporaries, the previous generation, and those who lived ages ago.&lt;br /&gt;You can learn from them all by reading their works and books about them.&lt;br /&gt;After you have accumulated a lot of knowledge about how the world really works, you can become highly effective and achieve many things important to you.&lt;br /&gt;In politics, it is not enough to know what's right. To succeed, your command of a subject must be so secure that you can persuade people you are right. And then you must activate them.&lt;br /&gt;You should have such a mastery of the issues that you can frame your arguments to anticipate and render ineffective your opponent's arguments. You should know all you can learn about what works and what doesn't work. How do you accomplish this? Schooling alone will not suffice. All knowledgeable people are largely self-taught.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;How To Read&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;The surest way to acquire a wide range of useful knowledge is to read every day.&lt;br /&gt;My introduction to books came early, before I started school. We had a lot of books in our house. First, my parents regularly read aloud to me. After I learned to read, they did what Samuel Johnson advised other parents to do more than 200 years ago:&lt;br /&gt;I would put a child into a library (where no unfit books are) and let him read at his choice. A child should not be discouraged from reading anything that he takes a liking to, from a notion that it is above his reach. If that be the case, the child will soon find it out and desist; if not, he of course gains the instruction; which is so much the more likely to come, from the inclination with which he takes up the study.&lt;br /&gt;&lt;br /&gt;In time, I moved on from my family's books to my grammar school library and then to the well-stocked children's section of the East Baton Rouge Parish public library. From there I went to the well-stocked library of my junior high school, where I read, if not all, at least a large percentage of its books. After this, at my small rural high school, I read every book in that school's library at least once.&lt;br /&gt;&lt;br /&gt;Sometimes my reading is systematic. I took a decade, ending a few years ago, to read at my cabin in the Blue Ridge mountains everything I could about the Roman Republic and the Greek city-state era. I believed the experience of people in those semi-democratic periods might be applied helpfully to modern-day America.&lt;br /&gt;Well-written history books have all the drama of novels and the added merit of being (generally) true. And I systematically read many political biographies. Anyone interested in the public policy process should read biographies and autobiographies of political leaders. Histories and biographies, even if the authors are unsympathetic to conservatives, unfailingly contain a trove of information about how to succeed in the public policy process.&lt;br /&gt;&lt;br /&gt;The art of politics cannot be as exact as, say, mathematics or chemistry, because it is so much more complicated. A number doesn't care if it's added or&lt;br /&gt;subtracted; a chemical doesn't care about its history or its future. Understanding people requires wisdom, not just knowledge.&lt;br /&gt;&lt;br /&gt;You have time to read, if you want to, every day. Read in bed, before you go to sleep. Read when you wake up in the morning. Read while your car is being serviced. Read on airplanes. Read during the dull parts of meetings you have to attend. Read while you're waiting in those long lines to get your driver's license renewed. Almost every day you can reclaim, by reading, some of your time which otherwise would be wasted.&lt;br /&gt;You don't have to finish a book before starting another. Most well-educated readers read two or more books at the same time. Read some in one book. If you temporarily tire of it, read some in another for a change. There is no shortage of good books available.&lt;br /&gt;&lt;br /&gt;Over the years, I have often been asked to recommend books I consider of particular value for conservatives. What follows is a core library of 26 books, all of which can be purchased from online services. Most of them can be found in libraries or in good used-book stores. I introduce the authors in alphabetical order. Every conservative leader should read (and re-read) these books. You can get all of these from sources at the end of this booklet.&lt;br /&gt;&lt;br /&gt;No one could agree with every view expressed in these books. In some matters the authors have opposing views. But any conservative will find merit in each one.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-2186152016907116616?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/2186152016907116616/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2010/02/read-to-lead.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2186152016907116616'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2186152016907116616'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2010/02/read-to-lead.html' title='Read to Lead'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-7241027694955494159</id><published>2010-02-19T12:19:00.001-08:00</published><updated>2010-02-19T12:19:36.730-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='OTHERS VIEW'/><title type='text'>Google Buzz 'breaks privacy laws'</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 12px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;b&gt;A leading privacy group has urged US regulators to investigate Google's new social networking service Buzz, one week after its launch.&lt;/b&gt;&lt;br /&gt;The Electronic Privacy Information Centre (Epic) has made its complaint to the US Federal Trade Commission (FTC)&lt;br /&gt;It says that Buzz - which is part of Google's Gmail service - is "deceptive" and breaks consumer protection law.&lt;br /&gt;The search giant has twice made changes to the service to placate an outcry from users about privacy concerns.&lt;br /&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;Canadian officials are also looking at whether Buzz violates privacy laws.&lt;br /&gt;"Google still hasn't gone far enough," Epic's consumer privacy counsel Kim Nguyen told BBC News.&lt;br /&gt;"Twitter is a social networking site and people know what they are signing up for. With Gmail, users signed up for an e-mail service not a social networking service," said Ms Nguyen.&lt;br /&gt;"Despite all the changes, they still do not give users a meaningful way to opt into it."&lt;br /&gt;Buzz was automatically rolled out to Gmail's 176 million users.&lt;br /&gt;The FTC has been asked to "require Google to provide Gmail users with opt-in consent to the Google Buzz service".&lt;br /&gt;The complaint has also asked the FTC to "require Google to provide notice to and request consent from Gmail users before making material changes to their privacy policy in future, and seek appropriate injunctive and compensatory relief".&lt;br /&gt;&lt;b&gt;'Rightfully upset'&lt;/b&gt;&lt;br /&gt;Since launching Google Buzz as part of Gmail last week, the search giant has faced a torrent of criticism regarding privacy.&lt;br /&gt;The feature that attracted the biggest outcry was one which automatically gave users a ready-made circle of friends to follow based on the people they emailed the most.&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;Privacy advocates said that meant the list of contacts was open for all to see and could have had serious implications for journalists, businesses or even those conducting illicit affairs.&lt;br /&gt;Engineers have now replaced the auto-follow feature with one that suggests who to follow but EPIC said that still leaves the "user with the burden to block those unwanted followers".&lt;br /&gt;The organisation also wants the company barred from using Gmail address book contacts to make up social networking lists.&lt;br /&gt;Google has apologised and said it acted quickly to address concerns including introducing a new option to disable the service.&lt;br /&gt;"If it becomes clear that people don't think we've done enough, we'll make more changes," Todd Jackson, product manager for Google Buzz told BBC News.&lt;br /&gt;He acknowledged that many of Gmail's "tens of millions" of users were "rightfully upset" and that the firm was "very, very sorry".&lt;br /&gt;&lt;b&gt;'Seek forgiveness'&lt;/b&gt;&lt;br /&gt;The botched launch of Buzz has led many to ponder how and why it happened.&lt;br /&gt;In an interview with BBC News, Mr Jackson admitted that testing of the service had been inadequate and that it was not opened up to a big enough group of people to try out.&lt;br /&gt;"We've been testing Buzz internally at Google for a while. Of course, getting feedback from 20,000 Googlers isn't quite the same as letting Gmail users play with Buzz in the wild."&lt;br /&gt;The Consumer Watchdog, an advocacy group, said it was not surprised by this stumble.&lt;br /&gt;"This case illustrates a lot about Google's corporate culture where a company is run by computer scientists whose operating method is don't ask for permission when you can always ask for forgiveness," said the organisation's John Simpson.&lt;br /&gt;The move by EPIC to ask the FTC to investigate Buzz mirrors one it made in December against the world's biggest social networking platform Facebook.&lt;br /&gt;Then, the privacy watchdog was not happy about changes the company made to its privacy settings.&lt;/div&gt;&lt;div class="footer" style="color: #666666; font-size: 11px; padding-top: 80px;"&gt;Story from BBC NEWS:&lt;br /&gt;http://news.bbc.co.uk/go/pr/fr/-/2/hi/technology/8519314.stm&lt;br /&gt;&lt;br /&gt;Published: 2010/02/17 08:47:02 GMT&lt;br /&gt;&lt;br /&gt;© BBC MMX&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-7241027694955494159?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/7241027694955494159/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2010/02/google-buzz-breaks-privacy-laws.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/7241027694955494159'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/7241027694955494159'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2010/02/google-buzz-breaks-privacy-laws.html' title='Google Buzz &apos;breaks privacy laws&apos;'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-2946833760633721080</id><published>2010-02-19T12:16:00.000-08:00</published><updated>2010-02-19T12:16:19.891-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='OTHERS VIEW'/><title type='text'>Dolphins have diabetes off switch</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 12px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="headline" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 20px; font-weight: bold; margin-right: 118px; padding-bottom: 20px; padding-top: 20px;"&gt;&lt;span class="Apple-style-span" style="font-size: 12px; font-weight: normal;"&gt;&lt;b&gt;A study in dolphins has revealed genetic clues that could help medical researchers to treat type 2 diabetes.&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;Scientists from the US National Marine Mammal Foundation said that bottlenose dolphins are resistant to insulin - just like people with diabetes.&lt;br /&gt;But in dolphins, they say, this resistance is switched on and off.&lt;br /&gt;The researchers presented the findings at the annual meeting of the American Association for the Advancement of Science (AAAS) in San Diego.&lt;br /&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;They hope to collaborate with diabetes researchers to see if they can find and possibly even control an equivalent human "off switch".&lt;br /&gt;The team, based in San Diego, took blood samples from trained dolphins that "snack" continuously during the day and fast overnight.&lt;br /&gt;"The overnight changes in their blood chemistry match the changes in diabetic humans," explained Stephanie Venn-Watson, director of veterinary medicine at the foundation.&lt;br /&gt;This means that insulin - the hormone that reduces the level of glucose in the blood - has no effect on the dolphins when they fast.&lt;br /&gt;&lt;b&gt;Big brains&lt;/b&gt;&lt;br /&gt;In the morning, when they have their breakfast, they simply switch back into a non-fasting state, said Dr Venn-Watson. In diabetic people, chronic insulin resistance means having to carefully control blood glucose, usually with a diet low in sugar, to avoid a variety of medical complications.&lt;br /&gt;But in dolphins, the resistance appears to be advantageous. Dr Venn-Watson explained that the mammals may have evolved this fasting-feeding switch to cope with a high-protein, low-carbohydrate diet of fish.&lt;br /&gt;"Bottlenose dolphins have large brains that need sugar," Dr Venn-Watson explained. Since their diet is very low in sugar, "it works to their advantage to have a condition that keeps blood sugar in the body… to keep the brain well fed".&lt;br /&gt;But other marine mammals, such as seals, do not have this switch, and Dr Venn-Watson thinks that the "big brain factor" could be what connects human and dolphin blood chemistry.&lt;/div&gt;&lt;div class="ibox" style="border-bottom-color: rgb(153, 153, 153); border-bottom-style: solid; border-bottom-width: 1px; border-left-color: rgb(153, 153, 153); border-left-style: solid; border-left-width: 1px; border-right-color: rgb(153, 153, 153); border-right-style: solid; border-right-width: 1px; border-top-color: rgb(153, 153, 153); border-top-style: solid; border-top-width: 1px; display: block; margin-bottom: 20px; margin-left: 50px; margin-right: 50px; margin-top: 20px; padding-bottom: 10px; padding-left: 10px; padding-right: 10px; padding-top: 10px; page-break-inside: avoid;"&gt;“&amp;nbsp;&lt;b&gt;There are several interesting diseases that you only see in humans and dolphins&amp;nbsp;&lt;/b&gt;”&lt;br /&gt;Lori Schwacke NOAA&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;"We're really looking at two species that have big brains with high demands for blood glucose," she said.&lt;br /&gt;"And we have found changes in dolphins that suggest that [this insulin resistance] could get pushed into a disease state. "If we started feeding dolphins Twinkies, they would have diabetes."&lt;br /&gt;&lt;b&gt;Genetic link&lt;/b&gt;&lt;br /&gt;Since both the human genome and the dolphin genome have been sequenced, Dr Venn-Watson hopes to work with medical researchers to turn the discovery in dolphins into an eventual treatment for humans.&lt;br /&gt;"There is no desire to make a dolphin a lab animal," she said. "But the genome has been mapped - so we can compare those genes with human genes."&lt;br /&gt;Scientists at the Salk Institute in San Diego have already discovered a "fasting gene" that is abnormally turned on in people with diabetes, "so maybe this is a smoking gun for a key point to control human diabetes", Dr Venn-Watson said.&lt;br /&gt;If scientists can find out what switches the fasting gene on and off in dolphins, they may be able to do the same thing in people.&lt;br /&gt;Lori Schwacke, a scientist from the National Oceanic and Atmospheric Administration (NOAA) in Charleston, South Carolina, said that the work demonstrated that there are interesting similarities between dolphins and humans.&lt;br /&gt;Dr Schwacke, who is studying the effect of pollution on dolphins along the coast of the US state of Georgia, is also interested in the links between dolphin and human health.&lt;br /&gt;"There are several interesting diseases that you only see in humans and dolphins," she told BBC News. In this case, Dr Venn-Watson said, "the fundamental difference is that dolphins can switch it off and humans can't".&lt;/div&gt;&lt;div class="footer" style="color: #666666; font-size: 11px; padding-top: 80px;"&gt;Story from BBC NEWS:&lt;br /&gt;http://news.bbc.co.uk/go/pr/fr/-/2/hi/science/nature/8523412.stm&lt;br /&gt;&lt;br /&gt;Published: 2010/02/19 09:18:39 GMT&lt;br /&gt;&lt;br /&gt;© BBC MMX&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-2946833760633721080?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/2946833760633721080/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2010/02/dolphins-have-diabetes-off-switch.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2946833760633721080'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2946833760633721080'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2010/02/dolphins-have-diabetes-off-switch.html' title='Dolphins have diabetes off switch'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-7387759237779380735</id><published>2009-12-17T15:28:00.000-08:00</published><updated>2009-12-17T15:28:08.220-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='MY VIEW'/><title type='text'>सम्पतिको अधिकार</title><content type='html'>&lt;div class="MsoNormal" style="line-height: 17.55pt; margin-bottom: .0001pt; margin-bottom: 0in;"&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;सम्पति भन्नाले साम्पतिक अधिकारलाई बुझिन्छ / सम्पति हस्तान्तरण हुन सक्ने हुनाले अधिकार को द्योतक मानिन्छ / सम्पतिमा मुर्त अमुर्त&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;दृश्य अदृश्य सम्पतिको अधिकार सम्मिलित हुन्छ / प्राचिनकालमा हिन्दुहरुमा घर जगा&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;जमिन&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;सुन&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;चादी&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;पशु आदिको अतिरिक्त पुत्र पुत्रिहरुलाई पनि सम्पतिको रुपमा गणना गरिन्थ्यो / प्रत्येक मान्छेको आफ्नै सम्पति हुन्छ / बेक्तिमा निहित अधिकार नै सम्पति हो / &amp;nbsp;सम्पति अधिकार मानिसका असिमित अधिकारहरुका संग्रह हुन् / तर राज्य र गैर राज्यका केहि सिमित बेक्तीहरुले एस अधिकारलाइ सिमित गराउछन / राज्यले कानुनको प्रयोग गरेर बेक्तिको असिमित अधिकारलाई सिमित गरिन्छ भने गैर राज्यले लुटको माध्यमबाट यो अधिकारलाइ सिमित पारिन्छ /&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 17.55pt; margin-bottom: .0001pt; margin-bottom: 0in;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 17.55pt; margin-bottom: .0001pt; margin-bottom: 0in;"&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;एस अबस्थामा सम्पति र स्वामित्वोको बारेमा प्रस्ट हुनु पर्दछ / स्वामित्व पूर्णतया प्राकृतिक बेक्तिको अधिनमा रहनु पर्दछ / स्वामित्व बिना कुनै सम्पति हुनै सक्दैन / अर्थात् प्रत्येक बेक्तिको जिबन&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;स्वतन्त्रता &lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;ख्याती सबै आफ्नै अधिनमा रहन्छ / कुनै बेक्तिको सम्पति केवल निजको स्वामित्व मात्र हो /&lt;span style="font-family: Arial, sans-serif;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman';"&gt;&lt;span lang="NE" style="color: black; font-family: &amp;quot;Mangal&amp;quot;,&amp;quot;serif&amp;quot;; mso-ansi-font-size: 13.5pt; mso-ascii-font-family: Arial; mso-bidi-language: NE; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-hansi-font-family: Arial;"&gt;सम्पति हाम्रो जिबनको अभिन्न अङ्ग हो / यो सबै मानिसहरुमा हुन्छ / मानिसको&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: &amp;quot;Mangal&amp;quot;,&amp;quot;serif&amp;quot;; mso-ansi-font-size: 13.5pt; mso-ascii-font-family: Arial; mso-bidi-language: NE; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-hansi-font-family: Arial;"&gt;निम्ति एसको बारेमा सीकौनै पर्दैन&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: &amp;quot;Mangal&amp;quot;,&amp;quot;serif&amp;quot;; mso-ansi-font-size: 13.5pt; mso-ascii-font-family: Arial; mso-bidi-language: NE; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-hansi-font-family: Arial;"&gt;किनभने यो प्राकृतिक हो /&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 17.55pt; margin-bottom: .0001pt; margin-bottom: 0in;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 17.55pt; margin-bottom: .0001pt; margin-bottom: 0in;"&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;प्राकृतिक स्रोतमा आफ्नो कौशल&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;बुद्दी र बिबेकको निरंतर प्रयोग गरेर एबम एकनास श्रम गरेर मात्र मानिस बाच्न र आफ्ना चाहानाहरुलाई पूर्ति गर्न सक्छ / सम्पतिको उद्गम नै यो प्रक्रिया हो / तर सत्य त यो पनि हो कि मानिसहरुले अर्काको श्रमबाट भएको उत्पादनमा कब्जा जमाएर एबम उपभोग गरेर पनि आफ्ना चाहना पूर्ति गर्न र बाच्न सक्छ / येही प्रक्रिया नै लुटको उद्गम हो / प्राकृतिक रुपमा मान्छे दुखलाई पन्छुना चाहने स्वोभाबको हुन्छ र परिश्रम त आफैमा दुख हो / तेसैले जबजब काम गर्नु भन्दा लुट्नु सजिलो हुन्छ&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;मान्छेले लुटकै बाटो अनुसरण गर्छ / यो कुरा इतिहासदेखी नै देखिन्छ / र एस्तो अबस्थामा न धर्मले न त नैतिक्तालेनै &amp;nbsp;एस्लाई रोक्न सक्छ / अहिले हाम्रो देसमा एस्तो लुट भै रहेको छ / सामन्तीको सम्पति कब्जा गर्ने नाममा बेक्तिगत सम्पति लुट्ने कम भैरहेको छ /&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 17.55pt; margin-bottom: .0001pt; margin-bottom: 0in;"&gt;&lt;span lang="NE" style="color: black; font-family: Mangal, serif;"&gt;तेसो भए यो लुट कहिले रोकिन्छ त &lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;?&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: Mangal, serif;"&gt;रोकिन्छ / त्येस अबस्थामा मात्र जब परिश्रम गर्नु भन्दा लुट्नु &amp;nbsp;बढी कस्टकर र असुरकक्छित हुन्छ / तेसकारण यो प्रस्ट छ कि श्रम भन्दा लुट सहि भन्ने घातक प्रबृत्तिलाइ रोक्न सामुहिक बलको शक्तिलाई उपयोग गर्नु नै कानुनको सहि उदेश्य हो / मतलब दण्डहीनताको अन्त हुनु पर्दछ / कानुनले हर उपायको प्रयोग गरेर सम्पतिको बचाऊ गर्नु पर्दछ &amp;nbsp;र लुट लाई &amp;nbsp;दण्ड दिनुपर्छ /&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 17.55pt; margin-bottom: .0001pt; margin-bottom: 0in;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: 17.55pt; margin-bottom: .0001pt; margin-bottom: 0in;"&gt;&lt;span class="apple-style-span"&gt;&lt;span lang="AR-SA" style="color: black; font-family: Mangal, serif;"&gt;मानिसले प्राकृतिक स्रोतमा लगाउने श्रम&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span lang="AR-SA" style="color: black; font-family: Mangal, serif;"&gt;सिप&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span lang="AR-SA" style="color: black; font-family: Mangal, serif;"&gt;ज्ञान र बुद्दी नै सम्पति आर्जन गर्नको लागि हो / एदी उसले आर्जन गरेको सम्पतिको बचाऊ हुदैन वा त्यो सम्पति लुटिन्छ भने उसले आफ्नो श्रम र बुद्दी लागौदैन र उत्पादन पनि हुदैन / नया नया आविस्कार पनि हुदैन र मानब विकासमा पनि अबरोध हुन्छ / जस्तै माइक्रोसफटका बिल गेट्सले आफ्नो सम्पतिको लुट हुने भए सफ्टवेरमा तेत्रो लगानी गर्ने थिएनन् / थप सम्पति आर्जन गर्नको लागि नै लागनी गरेका हुन् / उनले गरेको लगानी र श्रमले सारा मानब जातिले आज फाइदा उठिरहेको छ / एदी सम्पतिको अधिकार उनीमा थिएन भने उनले न त लगानी गर्थे न त संसारले कम्पुटरको एती सहज उपयोग गर्न सक्थ्यो /&lt;/span&gt;&lt;/span&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-margin-top-alt: auto;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-7387759237779380735?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/7387759237779380735/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/12/blog-post_17.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/7387759237779380735'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/7387759237779380735'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/12/blog-post_17.html' title='सम्पतिको अधिकार'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-8950484146566245930</id><published>2009-12-14T12:00:00.000-08:00</published><updated>2009-12-14T12:11:05.081-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='MY VIEW'/><title type='text'>मानबाधिकार</title><content type='html'>&lt;span style="font-family: monospace; font-size: 13px; white-space: pre-wrap;"&gt;काभ्रेको खरेलथोककी किशोरी मैना सुनार हत्याका आरोपी सैनिक अधिक्रीत निरञ्जन  बस्नेतमाथि  कारवाही प्रक्रिया सूरु गरिएको छ / एसले मानव अधिकार उल्लंघनकर्तालाई उन्मुक्ति मिल्न सक्दैन भन्ने कुराको पुस्टी गर्न खोजेको छ। सेनाले अफ्रिकी मुलुक चाडमा शान्ति मिसनमा पठाएका बस्नेतलाई राष्ट्रसंघीय शान्ति मिसनले फर्काउने प्रक्रिया अघि बढाएको हो। उनी शान्ति मिसनमा खटिएको समाचार प्रकाशित भएपछि उनलाई फिर्ता पठाउने प्रक्रिया सुरु भएको थियो।   अमानवीय कार्यमा नेपाली सेनामात्र होइन माओवादीको गम्भीर संलग्नता रहेको छ। के तिनलाई पनि कानुनको दायरामा ल्याउने बेला भएन? रामहरि श्रेष्ठको हत्यामा संलग्न कालीबहादुर खाम मगरलाई माओवादीले अहिलेसम्म प्रहरीमा बुझाएको छैन। मानव अधिकार उच्चायुक्तको कार्यालयका प्रमुख रिचर्ड बेनेटले खामलाई प्रहरीमा 'सरेन्डर' गर्ने आदेश दिन माओवादी अध्यक्ष प्रचण्डलाई आग्रह गरेको बताएका थिए। उनले आग्रह गरेको ६ महिनाभन्दा बढी भए पनि उनलाई कारवाही होइन केन्द्रीय कमिटीमा बढुवा गरी पुरस्कृत गर्ने काम भएको छ। माओवादीले उनलाई आन्तरिक कारवाही भइसकेको बताएको छ। कुनै राजनीतिक दल वा संगठनले आन्तरिक कारवाही गरेको भरमा अपराधबाट मानवताविरुद्धको जघन्य अपराधबाट उन्मुक्ति मिल्न सत्तै्कन। त्यसो हुने भए स्वतन्त्र अदालतको आवश्यकता रहने थिएन।बाराका पत्रकार वीरेन्द्र साहका हत्यारा निर्विघ्न घुमिरहेका छन्। उनीहरूलाई माओवादीले आफ्नो पार्टी कमिटीमा राखेर प्रोत्साहित गरेको छ। पार्टी कार्यकर्ता जोडिएका धेरै मुद्दामा कारवाही हुनेभन्दा पनि कानुन उल्लंघन गर्नेलाई प्रोत्साहन गर्ने गरिएको छ। यो त माओवादी शान्ति प्रक्रियामा आइसकेपछाडिका उदाहरण हुन ।   दण्डहीनताको अन्त्य गर्न सरकारमा भएका राजनीतिक दल वा माओवादीको प्रतिबद्धता र इच्छाशक्ति देखिँदैन। अहिले बल्ल निरञ्जन बस्नेत एकजनामाथि कारवाही हुने अवस्था आएको छ। त्यो पनि राष्ट्रिय तथा अन्तर्राष्ट्रिय दबाबका कारणले।  यसरी कारवाही प्रक्रिया अघि बढ्यो भने आफूमाथि नै कारवाही हुने हो कि भन्ने डर धेरैजसो पार्टी नेताहरूलाई छ। त्यसकारण हिजो द्वन्द्वकाल र त्यसपछि अपराध गर्नेहरूलाई न्यायालयमा पुर्‍याउने काम हुन नसकेको हो।   यसकारण बस्नेतमाथिको कारवाहीलाई यस दिशामा पहिलो पाइला साबित हुने वातावरण सरकारले बनाउनुपर्छ। मानवताविरोधी अपराधमा संलग्न भएकालाई न्यायालयमा उभ्याउनै पर्छ। बस्नेतमात्र होइन, माओवादीलाई पनि उत्तिकै जिम्मेवार ठहर्‍याउन सरकार, अधिकारकर्मी र अन्तर्राष्ट्रिय संस्था अग्रसर हुनुको विकल्प छैन। जिउदै बसमा जलाउने, सर्बसाधारन चड्ने बसलाई एम्बुस थपेर हत्या गर्ने,घरमा सुतिरहेको बिनाहतियारको मान्छे लाई बच्चाको अगाडि रेटेर मार्नेलाई पनि तुरुन्त सजाय हुनुपर्दछ । हैन भने बस्नेतमाथी कारबाही गर्नुको कुनै मत्लब हुदैन । द्वन्द्वकालमा गरियेको अमानबिय कार्यको सजाय दिन भनेर सैनिक अधिक्रीतलाई नेपाल फिर्ता पठाइयेको छ र उनीलाई अदालतमा लगिदै छ । तर त्यही समयमा माओवादीबाट गरियेका जघन्य अपराधको सजाय कहीले दिने ? &lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-8950484146566245930?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/8950484146566245930/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/12/blog-post_14.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/8950484146566245930'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/8950484146566245930'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/12/blog-post_14.html' title='मानबाधिकार'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-4363416408112242697</id><published>2009-12-09T15:54:00.000-08:00</published><updated>2009-12-09T15:54:19.178-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='MY VIEW'/><title type='text'>दुरुपयोग</title><content type='html'>&lt;div class="MsoNormal"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;केहि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;समय&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अगाडी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बिरामी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पिताको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उपचारको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लागि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सिंगापुर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गएकी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सुजाता&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कोइरालाले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;महँगो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;होटेलमा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बसेर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;महँगो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कार&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भाडामा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लिएर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;राज्य&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कोषको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;दुरुपयोग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गरिन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भन्ने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बिषयले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;धेरै&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;चर्चा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पायो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तेसको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;केहि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;समय&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अगाडी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अहिलेका&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रधानमन्त्री&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;माधव&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कुमार&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नेपालले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;संयुक्त&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;रास्त्रसंघको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सभामा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जादा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जम्बो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;टोलि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लगेर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;राज्यकोषको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;दुरुपयोग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गरे&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भनेर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आलोचित&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भए&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हालै&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;डेनमार्कको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कोपेन्हेगेनमा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जलवायु&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सम्बन्धि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सम्मेलनमा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सहभागी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जम्बो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;टोलि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लिएर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;फेरी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;राज्य&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कोष&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;को&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;चरम&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;दुरुपयोग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गरिरहेका&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;छन्&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पूर्व&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रधानमन्त्री&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तथा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफुलाई&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सर्बहाराको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नेता&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भन्ने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;माओबादीका&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नेता&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रचण्डले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफु&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रधानमन्त्री&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुदा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लाखौ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पर्ने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;खाट&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;किनेर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;राज्यको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;ढुकुटी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सखाप&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पारे&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; /&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तेस्तै&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गरि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नेपालका&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मन्त्रि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पूर्व&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मन्त्रि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;, &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सचिब&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अन्य&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कर्मचारीहरुले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;महंगा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गाडी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफुले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मात्र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रयोग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नगरी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफ्नो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;परिवारका&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सदस्य&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हरुले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;समेत&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रयोग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्ने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गरेको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कोहि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बाट&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;छिपेको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;छैन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; /&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुलाकको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हल्काराले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;चिठीपत्रहरु&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;घरघर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सम्म&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लाग्नको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लागि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उससंग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;केहिपनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सवारी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;साधन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुदैन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तेही&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुलाकको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;माथिल्लो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तहको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कर्मचारीसंग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गाडी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सुबिधा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुन्छ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उसले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;त्यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गाडी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;घर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कार्यालय&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफ्नो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;घरायेशी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कामको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लागि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रयोग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्छ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुलाकले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कसरि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;छिटो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;छरितो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सेवा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;दिन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सक्ला&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हामी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जनताका&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;चिठीपत्र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;समयमानै&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सहि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;ठाउमा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पुग्ला&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; ? &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;येस्ता&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उधारणहरु&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हामी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अनगिन्ति&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रस्तुत&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्न&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सक्छौ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;विदेशमा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लगेर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;राज्यले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;एकजना&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नेतालाई&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;करोडौ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;रुपैया&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;खर्च&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्न&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सक्छ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तेही&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कालिकोटमा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;झाडापखाला&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लगेर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सारा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गाउले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मर्दा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;औसधि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पुर्याउन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सक्दैन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; /&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;एस्ता&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उदाहरण&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हरु&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हामी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;संग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;धेरै&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;छन्&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बैध&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लुटको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उदहारण&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रजातन्त्र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;समाजबादको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नाम&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;विभिन्न&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कानुन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बनाएर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गरिब&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जनतासंग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लिने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तेस&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;रकमलाई&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफ्नो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;स्वार्थ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफ्नो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सुबिधाको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लागि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रयोग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्ने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लुट&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नभएर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;के&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;त&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;? &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;एउटा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गरिबले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मट्टीतेल&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;किन्दा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;होस्&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;वा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सियो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;किन्दा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;होस्&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; , &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उसले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तिरेको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुन्छ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;एदी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उसलाई&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नलिने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उसले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;त्यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पैसा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बचत&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्न&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सक्छ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तेसबाट&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफ्नो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;परिवारको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उपचार&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बच्चाको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पढाई&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;खर्च&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्न&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सक्छ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; /&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जनतासंग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लिने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तेस्लाई&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नेताले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मनलाग्दी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफ्नो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सेवा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सुबिधा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मनलाग्दी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;खर्च&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्ने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कस्तो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रजातन्त्र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;? &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कस्तो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;समाजबाद&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; ?&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नेपाली&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;इतिहासलाइ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हेर्ने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;एउटा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;परम्परा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जस्तै&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बनिसकेको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;छ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;राणाकालमा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;राणाहरुले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जनतासंग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;उठाएको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;करले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आफ्नो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सेवा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सुबिधामा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मात्र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;खर्च&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गर्थे&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पंचायेती&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बेबस्था&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;मा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पनि&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;क्रम&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;रोकिएन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;प्रजातन्त्र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आयो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; , &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;गणतन्त्र&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आयो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;लुट&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;को&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सस्कार&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;रोकिएन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हामी&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;जनताले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हाम्रो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;पैसाको&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;दुरुपयोग&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;रोक्न&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सकेनौ&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;राजनैतिक&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;बेबस्था&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;परिबर्तन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भयो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नेताहरुमा&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;परिबर्तन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;आएन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; / &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;यो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;सस्कार&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नरोकिने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हो&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;भने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;अब&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हामीले&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;कर&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;किन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;तिर्ने&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt; ? &lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;नतिरे&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-converted-space"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Mangal, serif;"&gt;हुदैन&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: Arial, sans-serif;"&gt;?&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: Preeti; font-size: 10.0pt;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-4363416408112242697?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/4363416408112242697/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/12/blog-post_09.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/4363416408112242697'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/4363416408112242697'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/12/blog-post_09.html' title='दुरुपयोग'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-5855417418474953148</id><published>2009-12-06T21:14:00.000-08:00</published><updated>2009-12-06T21:14:06.095-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMATION'/><title type='text'>Himalaya glacier deadline 'wrong</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 12px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="headline" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 20px; font-weight: bold; margin-right: 118px; padding-bottom: 20px; padding-top: 20px;"&gt;&lt;span class="Apple-style-span" style="font-size: 12px;"&gt;The UN panel on climate change warning that Himalayan glaciers could melt to a fifth of current levels by 2035 is wildly inaccurate, an academic says.&lt;/span&gt;&lt;/div&gt;J Graham Cogley, a professor at Ontario Trent University, says he believes the UN authors got the date from an earlier report wrong by more than 300 years.&lt;br /&gt;He is astonished they "misread 2350 as 2035". The authors deny the claims.&lt;br /&gt;Leading glaciologists say the report has caused confusion and "a catalogue of errors in Himalayan glaciology".&lt;br /&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;The Himalayas hold the planet's largest body of ice outside the polar caps - an estimated 12,000 cubic kilometres of water.&lt;br /&gt;They feed many of the world's great rivers - the Ganges, the Indus, the Brahmaputra - on which hundreds of millions of people depend.&lt;br /&gt;&lt;b&gt;'Catastrophic rate'&lt;/b&gt;&lt;br /&gt;In its 2007 report, the Nobel Prize-winning Inter-governmental Panel on Climate Change (IPCC) said: "Glaciers in the Himalayas are receding faster than in any other part of the world and, if the present rate continues, the likelihood of them disappearing by the year 2035 and perhaps sooner is very high if the Earth keeps warming at the current rate.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="ibox" style="border-bottom-color: rgb(153, 153, 153); border-bottom-style: solid; border-bottom-width: 1px; border-left-color: rgb(153, 153, 153); border-left-style: solid; border-left-width: 1px; border-right-color: rgb(153, 153, 153); border-right-style: solid; border-right-width: 1px; border-top-color: rgb(153, 153, 153); border-top-style: solid; border-top-width: 1px; display: block; margin-bottom: 20px; margin-left: 50px; margin-right: 50px; margin-top: 20px; padding-bottom: 10px; padding-left: 10px; padding-right: 10px; padding-top: 10px; page-break-inside: avoid;"&gt;“&amp;nbsp;&lt;b&gt;It is not plausible that Himalayan glaciers are disappearing completely within the next few decades&amp;nbsp;&lt;/b&gt;”&lt;br /&gt;Michael Zemp, World Glacier Monitoring Service&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;"Its total area will likely shrink from the present 500,000 to 100,000 square kilometres by the year 2035," the report said.&lt;br /&gt;It suggested three quarters of a billion people who depend on glacier melt for water supplies in Asia could be affected.&lt;br /&gt;But Professor Cogley has found a 1996 document by a leading hydrologist, VM Kotlyakov, that mentions 2350 as the year by which there will be massive and precipitate melting of glaciers.&lt;br /&gt;"The extrapolar glaciation of the Earth will be decaying at rapid, catastrophic rates - its total area will shrink from 500,000 to 100,000 square kilometres by the year 2350," Mr Kotlyakov's report said.&lt;br /&gt;Mr Cogley says it is astonishing that none of the 10 authors of the 2007 IPCC report could spot the error and "misread 2350 as 2035".&lt;br /&gt;"I do suggest that the glaciological community might consider advising the IPCC about ways to avoid such egregious errors as the 2035 versus 2350 confusion in the future," says Mr Cogley.&lt;br /&gt;He said the error might also have its origins in a 1999 news report on retreating glaciers in the New Scientist magazine.&lt;br /&gt;The article quoted Syed I Hasnain, the then chairman of the International Commission for Snow and Ice's (ICSI) Working group on Himalayan glaciology, as saying that most glaciers in the Himalayan region "will vanish within 40 years as a result of global warming".&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;When asked how this "error" could have happened, RK Pachauri, the Indian scientist who heads the IPCC, said: "I don't have anything to add on glaciers."&lt;br /&gt;The IPCC relied on three documents to arrive at 2035 as the "outer year" for shrinkage of glaciers.&lt;br /&gt;They are: a 2005 World Wide Fund for Nature report on glaciers; a 1996 Unesco document on hydrology; and a 1999 news report in New Scientist.&lt;br /&gt;Incidentally, none of these documents have been reviewed by peer professionals, which is what the IPCC is mandated to be doing.&lt;br /&gt;Murari Lal, a climate expert who was one of the leading authors of the 2007 IPCC report, denied it had its facts wrong about melting Himalayan glaciers.&lt;br /&gt;But he admitted the report relied on non-peer reviewed - or 'unpublished' - documents when assessing the status of the glaciers.&lt;br /&gt;&lt;b&gt;'Alarmist'&lt;/b&gt;&lt;br /&gt;Recently India's Environment Minister Jairam Ramesh released a study on Himalayan glaciers that suggested that they may be not melting as much due to global warming as it is widely feared.&lt;br /&gt;He accused the IPCC of being "alarmist".&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;Mr Pachauri dismissed the study as "voodoo science" and said the IPCC was a "sober body" whose work was verified by governments.&lt;br /&gt;But in a joint statement some the world's leading glaciologists who are also participants to the IPCC have said: "This catalogue of errors in Himalayan glaciology... has caused much confusion that could have been avoided had the norms of scientific publication, including peer review and concentration upon peer-reviewed work, been respected."&lt;br /&gt;Michael Zemp from the World Glacier Monitoring Service in Zurich also said the IPCC statement on Himalayan glaciers had caused "some major confusion in the media".&lt;br /&gt;"Under strict consideration of the IPCC rules, it should actually not have been published as it is not based on a sound scientific reference.&lt;br /&gt;"From a present state of knowledge it is not plausible that Himalayan glaciers are disappearing completely within the next few decades. I do not know of any scientific study that does support a complete vanishing of glaciers in the Himalayas within this century."&lt;br /&gt;&lt;b&gt;Pallava Bagla is science editor for New Delhi Television (NDTV) and author of Destination Moon - India's quest for Moon, Mars and Beyond.&lt;/b&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="footer" style="color: #666666; font-size: 11px; padding-top: 80px;"&gt;Story from BBC NEWS:&lt;br /&gt;http://news.bbc.co.uk/go/pr/fr/-/2/hi/south_asia/8387737.stm&lt;br /&gt;&lt;br /&gt;Published: 2009/12/05 10:04:34 GMT&lt;br /&gt;&lt;br /&gt;© BBC MMIX&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-5855417418474953148?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/5855417418474953148/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/12/himalaya-glacier-deadline-wrong.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/5855417418474953148'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/5855417418474953148'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/12/himalaya-glacier-deadline-wrong.html' title='Himalaya glacier deadline &apos;wrong'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-4469418772577666744</id><published>2009-12-02T11:45:00.000-08:00</published><updated>2009-12-02T11:45:05.513-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMAL/VISIT'/><title type='text'>तस्बिर जोमसोम</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_NW-6NBfe8jM/Sxa9FKo1X9I/AAAAAAAAANU/4gBHtj3IPAE/s1600-h/15843_221917900658_672525658_4729991_1005353_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_NW-6NBfe8jM/Sxa9FKo1X9I/AAAAAAAAANU/4gBHtj3IPAE/s400/15843_221917900658_672525658_4729991_1005353_n.jpg" /&gt;&lt;/a&gt;&lt;a href="http://4.bp.blogspot.com/_NW-6NBfe8jM/Sxa9HL3TcnI/AAAAAAAAANc/vj8SfsCRQ_0/s1600-h/15843_221917905658_672525658_4729992_830318_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/_NW-6NBfe8jM/Sxa9HL3TcnI/AAAAAAAAANc/vj8SfsCRQ_0/s400/15843_221917905658_672525658_4729992_830318_n.jpg" /&gt;&lt;/a&gt;&lt;a href="http://4.bp.blogspot.com/_NW-6NBfe8jM/Sxa9JegiT4I/AAAAAAAAANk/0ofD1tluL9c/s1600-h/15843_221917930658_672525658_4729995_3990740_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/_NW-6NBfe8jM/Sxa9JegiT4I/AAAAAAAAANk/0ofD1tluL9c/s400/15843_221917930658_672525658_4729995_3990740_n.jpg" /&gt;&lt;/a&gt;&lt;a href="http://2.bp.blogspot.com/_NW-6NBfe8jM/SxbA1lP3TeI/AAAAAAAAAOk/AGsFxKdnnBk/s1600-h/15843_221917955658_672525658_4730000_7146174_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_NW-6NBfe8jM/SxbA1lP3TeI/AAAAAAAAAOk/AGsFxKdnnBk/s400/15843_221917955658_672525658_4730000_7146174_n.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_NW-6NBfe8jM/Sxa9DdqnGJI/AAAAAAAAANM/r1cgXYavk8M/s1600-h/15843_221917880658_672525658_4729989_442046_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_NW-6NBfe8jM/Sxa9DdqnGJI/AAAAAAAAANM/r1cgXYavk8M/s400/15843_221917880658_672525658_4729989_442046_n.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-family: monospace; font-size: 13px; white-space: pre-wrap;"&gt;जोमसोम-तस्बिर आँफै बोल्छ :&lt;/span&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_NW-6NBfe8jM/Sxa9AdSwtRI/AAAAAAAAANE/Wf0WI2gw_Z8/s1600-h/15843_221917875658_672525658_4729988_5092062_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_NW-6NBfe8jM/Sxa9AdSwtRI/AAAAAAAAANE/Wf0WI2gw_Z8/s400/15843_221917875658_672525658_4729988_5092062_n.jpg" /&gt;&lt;/a&gt;&lt;a href="http://2.bp.blogspot.com/_NW-6NBfe8jM/SxbA80mG8jI/AAAAAAAAAOs/hrpwwEXNETk/s1600-h/15843_221917965658_672525658_4730002_8067166_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_NW-6NBfe8jM/SxbA80mG8jI/AAAAAAAAAOs/hrpwwEXNETk/s400/15843_221917965658_672525658_4730002_8067166_n.jpg" /&gt;&lt;/a&gt;&lt;a href="http://1.bp.blogspot.com/_NW-6NBfe8jM/SxbBCugmA2I/AAAAAAAAAO0/Yv8UvmWsLZU/s1600-h/15843_221917980658_672525658_4730005_3708737_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_NW-6NBfe8jM/SxbBCugmA2I/AAAAAAAAAO0/Yv8UvmWsLZU/s400/15843_221917980658_672525658_4730005_3708737_n.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_NW-6NBfe8jM/SxbBZwDysWI/AAAAAAAAAO8/aLWi3-emogA/s1600-h/15843_221917985658_672525658_4730006_2454980_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_NW-6NBfe8jM/SxbBZwDysWI/AAAAAAAAAO8/aLWi3-emogA/s400/15843_221917985658_672525658_4730006_2454980_n.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_NW-6NBfe8jM/SxbBikLu7zI/AAAAAAAAAPE/1OMBxHHe9EU/s1600-h/15843_221917990658_672525658_4730007_2907841_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_NW-6NBfe8jM/SxbBikLu7zI/AAAAAAAAAPE/1OMBxHHe9EU/s400/15843_221917990658_672525658_4730007_2907841_n.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_NW-6NBfe8jM/SxbBtPRH74I/AAAAAAAAAPM/Lg21_C4vX_A/s1600-h/15843_221936390658_672525658_4730176_7462755_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/_NW-6NBfe8jM/SxbBtPRH74I/AAAAAAAAAPM/Lg21_C4vX_A/s400/15843_221936390658_672525658_4730176_7462755_n.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_NW-6NBfe8jM/SxbB1JF8UAI/AAAAAAAAAPU/GJXvS8N37hQ/s1600-h/15843_221936510658_672525658_4730196_6560152_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_NW-6NBfe8jM/SxbB1JF8UAI/AAAAAAAAAPU/GJXvS8N37hQ/s400/15843_221936510658_672525658_4730196_6560152_n.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_NW-6NBfe8jM/SxbB8PLUVYI/AAAAAAAAAPc/VasMprOwAg4/s1600-h/15843_221936475658_672525658_4730190_6925421_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://1.bp.blogspot.com/_NW-6NBfe8jM/SxbB8PLUVYI/AAAAAAAAAPc/VasMprOwAg4/s400/15843_221936475658_672525658_4730190_6925421_n.jpg" width="400" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_NW-6NBfe8jM/SxbCCL_qAyI/AAAAAAAAAPk/_ip67wPde30/s1600-h/15843_221936430658_672525658_4730182_1786203_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/_NW-6NBfe8jM/SxbCCL_qAyI/AAAAAAAAAPk/_ip67wPde30/s400/15843_221936430658_672525658_4730182_1786203_n.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-4469418772577666744?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/4469418772577666744/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/12/blog-post.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/4469418772577666744'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/4469418772577666744'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/12/blog-post.html' title='तस्बिर जोमसोम'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_NW-6NBfe8jM/Sxa9FKo1X9I/AAAAAAAAANU/4gBHtj3IPAE/s72-c/15843_221917900658_672525658_4729991_1005353_n.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-3154322951518808675</id><published>2009-12-01T20:59:00.000-08:00</published><updated>2009-12-01T20:59:25.175-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='MY VIEW'/><title type='text'>Property Right and Freedom</title><content type='html'>&lt;div class="MsoNormal"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.5pt; mso-bidi-font-size: 13.5pt;"&gt;Private property is essential for a free nation. It gives meaning to the concept of freedom. It is a prerequisite for trading in a market economy. If the founders of a free nation are to have any chance of succeeding, they must have a moral theory of property rights.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.5pt; mso-bidi-font-size: 13.5pt;"&gt;Freedom and property rights are tightly related. Freedom means doing what you want to do rather than what someone else tells you to do. The right to do as you please with your own property makes up a large part of your freedom. On the other hand, other people's property rights limit your freedom. Each person's freedom ends where another person's freedom begins. A free nation would be a place where each person is free to acquire property and do whatever he wants with it without interference, as long as he does not trespass on the rights of others.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: black; font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.5pt; mso-bidi-font-size: 13.5pt;"&gt;Freedom of the press, freedom of religion, freedom of assembly, and freedom of speech cannot be fully realized without private property. For example, there cannot be freedom of the press in a society where all printing presses are owned and controlled by the state. Even if the rulers do not want to practice censorship, unless they are willing to publish absolutely everything, which could require them to devote almost all resources to the publishing industry, they must decide, somehow, what to publish and what not to publish. They must also decide how many copies they will print of each publication, how to distribute them, what price to charge (if any) for each copy, and many other things that can affect the impact that the publication will have on society.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="color: black; font-size: 12.5pt; mso-bidi-font-size: 13.5pt;"&gt;Even so-called free countries, whose governments do not directly interfere with religious practices and which permit private property, impose general regulations and taxes that limit religious activity more than a truly free nation would. Local governments restrict religious freedom indirectly through zoning laws and building codes. All levels of government that collect taxes thereby limit the resources that taxpayers can spend on religion. By demanding tax payments under penalty of the law, all states imply that what they want is more important than what any god or religious community or individual wants.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-size: 12.5pt; mso-bidi-font-size: 13.5pt;"&gt;Freedom of speech is the right to say whatever you want on your own property and the right to stipulate the rules that others must obey when they speak on your property. It is not the right to speak at the same time as everyone else, to interrupt, to shout down, or to disregard the rights of others. You should always get permission from the owner before using his property as your stage. If the streets and parks and town halls and theaters and all other meeting places are owned by the state, the state must decide whether to permit assemblies, protest marches, and speeches. The state has the right to say how the public property may be used, including who may speak there and what they may say. Under communism there is likely to be less freedom of expression and freedom of religion than in a private property system. Any freedom allowed in these areas under communism is at the pleasure of the ruling class and they can end it whenever they choose.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-size: 12.5pt; mso-bidi-font-size: 13.5pt;"&gt;The more private property you own, the more ability you have to exercise these freedoms. But what about the poor man who has no property? What difference does it make to him whether all property is in private hands or whether it is in the hands of the state? In either kind of society, he can't do anything or have any freedom unless someone who owns property allows him the use of it. In either case, someone other than he decides what actions he is allowed to perform, if any. This poor wretch is clearly in a bad situation under either system. Even so, he should prefer the private property system, because it offers him more hope of improving his situation. First, in the private property system there are many property owners ranging from struggling poor folks to small businessmen to big tycoons. Somewhere in this range there is bound to be someone looking to hire workers or someone with compassion looking to help people in need. The propertyless man has many different people he can plead with or try to negotiate with to get temporary use of property. If one property owner turns him down, he can try another, and another, and another. But when the state owns all the property, the state is the only one he can plead with or try to negotiate with. If the state turns him down, he is done. Second, if he understands economics or history, our vagrant will realize that a free-market economy produces more and more wealth and, consequently, more and more total freedom, whereas a centrally planned economy wastes resources and produces less and less wealth and less total freedom. In a free-market economy there is an increasing amount of wealth available for charity and there are more new business opportunities for people who are looking for work. In a centrally planned economy, the amount of wealth available for distribution constantly shrinks as the planners inevitably misallocate resources. Third, in the private property system, the propertyless wretch has a possibility of someday owning property and, thereby, gaining some freedom and independence. Under the state-ownership system, he has no chance of ever owning property and being free.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-3154322951518808675?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/3154322951518808675/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/12/property-right-and-freedom.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/3154322951518808675'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/3154322951518808675'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/12/property-right-and-freedom.html' title='Property Right and Freedom'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-1655825555606057718</id><published>2009-11-29T13:14:00.000-08:00</published><updated>2009-11-29T13:14:34.653-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='OTHERS VIEW'/><title type='text'>नेपाली राजनीतिका अचम्म लाग्दा पक्षहरु</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', Trebuchet, Verdana, sans-serif; font-size: 13px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="post hentry" style="margin-bottom: 30px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;h3 class="post-title entry-title" style="color: #9e5205; font: normal normal bold 160%/normal Verdana, sans-serif; letter-spacing: -1px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;span class="Apple-style-span" style="color: black; font-family: 'Times New Roman'; font-size: medium; font-weight: normal; letter-spacing: normal;"&gt;नेपाल गजबको देश भएको छ। नेपालको राजनीतिक यस्तै हुन्छ भनेर कसैले भन्न नसक्ने भएको छ। २०४६ सालमा प्रजातन्त्रको पुनःप्राप्तिपछि नेपालको राजनीतिमा भविष्यवाणी गर्न नसकिने उतारचढावहरू आएका छन्। नेपालको राजनीतिमा पहिले १० वर्षमा परिवर्तन हुन्छ भन्ने गरिन्थ्यो। १९९७ साल, २००७ साल, २०१७ साल, २०२७/२८ साल, २०३६ साल र २०४६ सालका परिवर्तनहरू यसका उदाहरणहरू हुन्। तर २०४६ सालपछि नेपालको राजनीतिमा आउने परिवर्तन १० वर्षे घेराबाट घटेर वर्ष, महिना वा दिनको सीमाभित्र आइपुगेको देखिन्छ। नेपालमा तत्काल के राजनीतिक परिवर्तन हुँदैछ र त्यसमा कसको अडान के हुन्छ भन्ने कुरा कसैले अनुमान गर्न सक्दैन। संघीयता र खासगरी जातीय संघीयताको सन्दर्भमा विभिन्न पक्षहरूबाट आएका विचारहरूलाई केलाउँदा पनि कुन पक्षले, कुन कुरा किन वकालत गरिरहेछ भन्ने अनुमान गर्न धेरै अप्ठेरो पर्ने अवस्था छ। कुनै पक्षले आफ्नो अडानभन्दा बिल्कुल फरक खालको कुनै मत ल्याएको अवस्थामा त्यो किन आयो बुझ्न अप्ठेरो पर्नु स्वभाविक हुन आउँछ। यस्ता कुराहरूलाई पहलु पनि भन्न सकिन्छ। नेपालमा संघीय शासन र त्यसमा जातीय संघीय शासनको सन्दर्भमा विभिन्न पक्षहरूबाट आएका विचारहरूलाई यस्तै पहलुको रूपमा लिन सकिन्छ। केही यस्ता पहलुहरू यसप्रकार देखिन्छन्:&amp;nbsp;&lt;/span&gt;&lt;/h3&gt;&lt;div class="post-body entry-content"&gt;&lt;br /&gt;&lt;strong style="color: black; font-weight: bold;"&gt;नेकपा माओवादीले जातीय संघीयताको माग गर्नु&amp;nbsp;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;चिनियाँ नेता कमरेड माओको विचारलाई मूल आधार बनाएर गाउँबाट शहर घेर्ने नीति अन्तर्गत संचालित पार्टी नेकपा(माओवादी) हो। एक त कम्युनिष्ट पार्टी त्यो पनि युद्धमा रहेको हुनाले त्यस पार्टींले निभाउने भूमिकाको सन्दर्भमा निर्णय गर्ने सम्पूर्ण अधिकार कमरेड प्रचण्डमा केन्द्रित रहेको देखिन्छ। यो पार्टी जनवादी केन्द्रिीयता अन्तर्गत चल्ने पार्टी हो। जनवादी केन्द्रीयता भन्नाले तल्ला संगठनहरू माथिल्ला संगठन अन्तर्गत रहन्छन्, अल्पमत बहुमत अन्तर्गत रहन्छ, व्यक्ति संगठनको अन्तर्गत रहन्छ र सम्पूर्ण पार्टी महाधिवेशन अन्तर्गत रहने गर्दछ। जनवादी केन्द्रियता अन्तर्गत मूलतः केन्द्र नै बलियो भएर रहेको हुन्छ। त्यहाँ सबै अधिकार केन्द्रमा रहेको देखिन्छ। यसरी सम्पूर्ण अधिकार केन्द्रमा रहेका र केन्द्रले नै नीति निर्माण गरी भूमिसुधार लगायतका क्रान्तिकारी कदम चाल्ने नीति लिएको पार्टीले नेपालका लागि संघीता र त्यो पनि जातीय आधारमा भन्ने माग गरिरहेको छ। बारम्बार स्विट्जरल्याण्डको उदाहरण दिने त्यस पार्टीका नेता प्रचण्डले स्वट्जरल्याण्ड जातीय हिसाबमा मूलतः तीनवटा जाति रहेको र ती जातिहरू आ–आफ्नो क्षेत्रमा सघन रूपमा बसेको हुँदाहुँदै पनि जातीय राज्य नबनेको कुरालाई याद नगरी नेपाल जहाँ कुनै पनि क्षेत्रमा खास जातिको सघन बसोबास छैन, त्यहाँ जातीय राज्य आवश्यक छ भनिरहेका छन्। नेपालमा सबै जातजातिलाई राज्य दिन सकिंदैन तर यस मेसोमा गएपछि हरेक जातिमा यो भावना आउने र अनन्त संघर्षमा पसिन्छ भन्ने पनि त्यसलाई थाहा छ। अर्को तर्फबाट हेर्दा नेपालभन्दा झण्डै ६६ गुना ठूलो चीनले अस्वीकार गरेको संघीयतालाई नेपाल जस्तो सानो मुलुकमा लागु गर्न खोज्नु कुन माओवाद हो त्यो पनि देखिंदैन। संघीय देश भारतले पनि आफ्नो बाटो तय गर्दा एक त जातीय आधारमा नगरेर केही राज्यमा भाषिक अधारमा र त्यो पनि धेरै अधिकारहरू केन्द्रमा रहने गरी गरेको छ भन्ने कुरा पनि त्यस पार्टीलाई थाहा छ। त्यस्तै समाजवादी व्यवस्थाका लागि केही न केही केन्द्रीय हस्तक्षेप हुनुपर्छ भन्ने मान्यतालाई बिर्सेर केन्द्रका अधिकारहरू निक्षेपणको नाउँमा पूरै अराजकता तर्फ जाने कुरा कति सान्दर्भिक छ? यी सबै कुराहरूको आधारमा हेर्दा माओवादीको नीति नेपाली जनताका लागि पहलु नै भएको देखिन्छ।&lt;br /&gt;हुंकारको हिसाबले हेर्दा नेपालमा अब्बल दर्जाको कम्युनिष्ट आफू मात्र रहेको कुरा म ाओवादीले घोषणा गरेको छ। तर यसले लिएको विचार भने कम्युनिष्ट आन्दोलनलाई सखाप पार्ने खालको देखिन्छ। यसले बोकेको जातीय रुाज्यको सिद्धान्त नै पश्चिमा देशहरू र नेपालमै पनि बाम आन्दोलनबाट पलायन भएकाहरूले उठाएको इतिहासलाई हेर्दा माओवादी पार्टी पनि विस्तारै त्यतैतिर जाँदैछ भन्ने देखिन्छ। जातीय राजनीतिको अनिवार्य परिणाम जातीय पार्टी भएकाले नेकपा माओवादी पनि वर्तमान मूलधारका पार्टीहरूलाई विघटन गराई जातीय मोर्चा फार्त् शासन गर्न चाहन्छ भन्ने प्रष्ट हुन आउँछ। साम्राज्यवादको उग्र विरोध गर्ने माओवादी र वामपन्थी आन्दोलनलाई खतम बनाउन जातीय आन्दोलनलाई अगाडि बढाउन चाहने साम्राज्यवादीहरूको बीचमा ठ्याक्कै लक्ष्य मिल्नु चाहिं अर्को अचम्म देखिन्छ। त्यसैगरी इथियोपियाको बाटो हिंडेर स्वीट्जरल्याण्ड पुगिने त्यस पार्टीको गफ पनि सुन्न मजै लाग्ने खालकेा देखिन्छ।&lt;br /&gt;&lt;br /&gt;&lt;strong style="color: black; font-weight: bold;"&gt;नेकपा एमालेले संघीयताको माग गर्नु&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;नेकपा एमाले त्यस्तो पार्टी हो जुन संगठनभित्र जनवादी केन्द्रीयताको सिद्धान्तलाई पालना गर्छ र पार्टीको मूल नीति निर्माण गर्ने केन्द्रीय कमिटि छ। पाँचौं महाधिवेशनभन्दा अघि यस पार्टीको महाधिवेशन नभएको बेलामा सार्वभौमिकता रहने केन्द्र राष्ट्रिय परिषद्मा थियो तर त्यस अधिवेशनपछि पार्टीको सामान्य जीवनमा सार्वभौम केन्द्र केन्द्रीय कमिटि रहँदै आएको छ। एमाले पार्टी त्यस्तो पार्टी पनि हो। जसले बहुदलीय प्रतिस्पर्धामा आफूलाई समावेश गरेदेखि नै पूर्ण विकेन्द्रीकरण (निक्षेपण) को पक्षमा आवाज बुलन्द गर्दै आएको छ। बहुदलीय जनवाद लगायत यसका समग्र नीतिगत दस्तावेजले पूर्ण विकेन्द्रीकरणको पक्षमा वकालत गरेका छन्। विभिन्न समुदायहरूको उन्नति का लागि धर्म निरपेक्षता, स्वशासन, भाषिक स्वतन्त्रता, सांस्कृतिक उन्नति आदि समस्याहरूलाई यस पार्टीले निक्षेपणकै अधीनमा रहेर समाधान गर्ने नीति लिएको हो। खास भन्ने हो भने नेपालको विकेन्द्रीकरणको सन्दर्भमा प्रवक्ताको भूमिक ा निर्वाह गर्दै आएको पार्टी यही नै हो। २०५१ सालमा बनेको यस पार्टीको अल्पमतको सरकारले ल्याएको आफ्नो गाउँ आफै ब नाउँ भन्ने कार्यक्रमको प्रभावकारिताले नै नेपालमा केन्द्रीय तहबाट भन्दा तल्ला निकायहरूबाट प्रभावकारी रूपमा काम हुन सक्तछन् भन्ने प्रमाणित भएको हो। आफ्नो गाउँ आफै बनाऔं कार्यक्रमलाई कनिका छर्ने कार्यक्रम भन्ने नेपाली कांग्रेसले पनि गाउँको अधिकार गाउँलाई नै भन्ने नारा लगाउनु पर्ने स्थितिमा यही पार्टीको नीतिले पुर्यानएको हो। निवर्तमान स्थानीय निकायका पदाधिकारीहरूलाई पुनर्वहाली गर्नुपर्ने कुरा अहिले पनि यस पार्टीको एउटा एजेन्डा ब न्दै आएको छ। तर यही पार्टीले आफ्नो समाजवादी सिद्धान्तको विपरीत र आ्कपूले बसाएको विकेन्द्रीकरणको वस्ती अरूलाई जिम्मा लगाएर संघीयताको अपरिचित गाउँतिर किन जानु पर्यो त्यो पनि बुझि नसक्नुको कुरो देखिन्छ। किन आफ्नो भूमिलाई छोडेर विदेशतिर लाग्नु परेको हो।त्यसको उचित जवाफ नेकपा एमालेका कार्यकर्ता, समर्थक र नेपाली जनताहरूले अहिलेसम्म प्रष्ट रूपमा प्राप्त गर्न सकेका छैनन्। यी सबै विषयहरू नेपाली जनता र यस पार्टीका कार्यकर्ताहरूका लागि पहलु नै भएको देखिन्छ।&lt;br /&gt;&lt;br /&gt;&lt;strong style="color: black; font-weight: bold;"&gt;जनजातिले संघीयताको माग गर्नु&amp;nbsp;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;नेपालमा अनेक जनजातिहरू दुर्गम पहाडी इलाकामा बस्छन्। अधिकांश जनजातिहरूको औसत जीवनस्तर नेपालको औसत स्तरभन्दा तल रहेको छ। नेपालमा पहाडी जनजातिहरू पहाडका दुरदराजमा बस्छन् र उनीहरूको ठाउँमा यातायात, संचार र आधुनिक विकासको चेतना पुग्न सकेको छैन। जीवनयापनका उपायहरूको खोजीमा जनजातिकै मानिसहरू विदेशी भूमिमा पलायन भएका छन्। पहाडी जनजातिहरू बस्ने अधिकांश ठाउँहरूमा आधुनिक अर्थव्यवस्थाले आफ्नो पहिचान कायम गर्न सकेको छैन। स्थानीय आर्थिक गतिविधि कम भउकाले त्यहाँ स्थानीय राजस्व पनि कम उठ्ने गरेको देखिन्छ। त्यसैगरी तराईका जनजातिहरू नेपालका सबैभन्दा बढी शोषित मानिसहरू हुन्। जनजातिहरलाई मात्र हिसाब गर्ने हो भने पहाडमा भन्दा तराईमा झन् बढी शोषण र चेतनाको अभाव छ। हिजोका खासगरी सामन्ती सरकारहरूले विभाजन गर र शासन गर भन्ने नीति अन्तर्गत तराई पहाड, खस जनजाति, दलित उच्चवर्ग, महिला पुरूष, दुर्गम सुगम आदिको विभेद सिर्जना गरेकोमा अबको लोकतान्त्रिक नेपालमा यस्ता विभेदहरूलाई खतम गरी सम्पूर्ण जातजातिको उचित प्रतिनिधित्वको हिसाबमा न्यायपूर्ण नेपाल निर्माण गर्नुपर्ने स्थिति छ। तर यस्तो स्थितिमा जनजातिहरू नै जातीय आधारमा नेपाललाई विभाजन गरी अनावश्यक द्वन्द्व निम्त्याउने र साधन र स्रोत सम्पन्न ठाउँमा केन्द्रित गरी दुर्गम ठाउँहरूलाई अझै दुर्गम बनाउने नीतिको माग गरिरहेका छन्। मधेशकाहरू मधेसको साधन र स्रोत समधेसमै राख्न चाहन्छन् तर जनजातिहरू मधेसमा उठेको राजस्व जनजातिको ठाउँमा खर्च नपाइने नीतिको समर्थन गरिरहेका छन्। के देखिन्छ भने अहिलेको अवस्थामा यदि उपत्यका र मधेसमा उठेको राजस्व जनजातिहरू बस्ने ठाउँमा खर्च नगर्ने हो भने त्यहाँ कुनै पनि प्रकारको सरकार चल्न सक्दैन। यसरी आफू खस्ने खाडल आफै किन खनिरहेका छन् प्रष्ट बुझ्न सकिएको छैन। साथै नेपालमा भ एका १०० भन्दा बढी जनजातिहरूको राज्य बन्न सक्दैन भन्ने कुरा पनि बिर्सिएर जातीय राज्यको माग गरिरहेका छन्। यो मागमा राज्य पाउने आशामा रहेका र नरहेकाहरू पनि उत्तिकै लागि परेका छन्। संसारमा कतै पनि जातीय आधारमा राज्य विभाजन भएका देशहरू सफल भएका छैनन्। सोभियत संघ, युगोस्लाभिया र चेकोस्लोभाकिया विभाजन नै भइसक्यो भने नाइजेरिया जातीयताबाट गैर जातीयतातर्फ लागेको छ। इथियोपिया अहिले जातीय आधारमा विभाजित छ, तर यो देश पनि अहिले बाटो थाहा नभएको दोबाटोमा उभिएको बटुवा जस्तो भएको छ। बेल्जियम, स्पेन आदि देशहरू पनि धेरै मात्रामा अस्थिरताको शिकार हुँदैछन्। त्यहाँ पनि कुनै पनि दिन राज्य विभाजन हुने थरहरी कायम नै छ। यदि जातीयताको मुद्दालाई उचाल्दै लगिएमा नेपालमा पनि त्यो स्थिति नआउला भन्न सकिंदैन। यसरी जातीय आन्दोलनको अन्तिम परिणाम देशको विभाजन हो भ न्ने कुरा घाम जत्तिकै छर्लङग हुँदाहुँदै पनि त्यही समुदायको त्यतातिर ध्यान नजानु अर्को अचम्म लाग्दो विषय देखिन्छ।&lt;br /&gt;नेपालमा लोकतन्त्रका लागि लडेका तमाम नेताहरू नेपाल जनजाति महासंघमा रहेका देखिन्छन्। यसबाट के प्रष्ट हुन्छ भने त्यो संगठन लोकतान्त्रिक छ। तर त्यसका कतिपय नेताहरूले प्रतिगमनलाई पुग्ने अभिव्यक्ति दिनु, लोकतान्त्रिक मान्यताविरूद्ध जातीय अग्राधिकार खोज्नु, प्रतिगमनका नाइके र जनआन्दोलनमा कहिल्यै नलागेकाहरू त्यस संगठनका अगुवा बन्नु, त्यसको विचार र प्रतिगमनकारीहरूको विचार ठ्याक्कै मिल्नु आदि पनि नेपाली राजनीतिका पहलुहरू हुन् भन्न सकिन्छ।&lt;br /&gt;&lt;br /&gt;&lt;strong style="color: black; font-weight: bold;"&gt;दलितहरू नबोल्नु&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;नेपालका विभिन्न जातीय समुदायहरूमध्ये दलितहरू सबैभन्दा पिछडिएका समुदाय हुन्। दलितहरू पहाडमा भन्दा पनि मधेशमा बढी शोषित, पीडित देखिन्छन्। पहाडमा नै पनि दलितहरूको आर्थिक स्थिति अत्यन्त क मजोर छ। यस्तो अवस्थामा राज्यको पुनःसंरचना गर्दा सबैभन्दा बढी प्राथमिकता यही दलित समुदायलाई नै दिनुपर्ने हो। तर विभिन्न पार्टी तथा समुदायहरूको पुनःसंरचना सम्बन्धी दस्तावेजहरूले दलितको समस्यालाई गम्भीरतापूर्वक चर्चा गरेका छैनन्। साँच्चै भन्ने हो भने यस सम्बन्धमा कसैको पनि प्रष्ट धारणा आएको छैन। अहिले केन्द्रीय सरकार र उच्च जातिहरूको थिचोमिचामा परेको दलितहरूको बारेमा कसैले प्रष्ट कुरा गरेका छनन्। जुन मुल समस्या हो त्यसको बारेमा प्रष्ट कुरा नगरी आ–आफ्ना लागि मात्र बोल्नुबाट आजका नेपाली कति नेपालीवादी छन् भन्ने देखिन्छ। साथै आफुलाई यसरी अन्यायमा पारेको कुरा थाहा पाउँदा पनि त्यस समुदायबाट जुझारू कार्यक्रम नआउनु अर्को चाखलाग्दो विषय भएको छ।&lt;br /&gt;&lt;br /&gt;&lt;strong style="color: black; font-weight: bold;"&gt;राप्रपा जनशक्ति पार्टी लगायत केही राजनीतिक पार्टीहरूले संघात्मकताको समर्थन गर्नु&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;राप्रपा लागयतका हिजोका राजावादी पार्टीहरू पनि अहिले संघीयताको वकालत गरिरहेका छन्। राप्रपा र जनशक्ति पार्टी अहिले सबैभन्दा बढी संघीयता र मधेसमाथि भएको अन्यायको विरोधी भएको छन्। यी दुई पार्टीले मधेसमा भएको विभेदको बारेमा बोल्नु भनेको हजार मुसा खाएर बिरालो धर्म गर्न काशी गए जस्तै हो। यस्तो किन हो भने हिजो मधेस र पहाडको बीचमा विभेद सिर्जना गर्ने राजतन्त्रको मूल् मतियार यी दुवै पार्टीहरू नै हुन्। निरंकुश तन्त्रले नै पहाड र मधेसको बीचमा विभाजन ल्ार्य शासन सत्ता चलाएको हो। त्यसैले राप्रपा र जनशक्तिले यसको समर्थन गर्नु नयाँ जोगीले बढी खरानी घसे जस्तै देखिन्छ। नेपाली जनताका लागि यो पनि हेर्न लायक अचम्मको जादु भएको छ।&lt;br /&gt;&lt;br /&gt;&lt;strong style="color: black; font-weight: bold;"&gt;सिंगो तराईलाई एउटै बनाउन खोज्नु&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;नेपालमा हिजो निरंकुश राजतन्त्रले मधेसलाई आम्दानीको स्रोतको रूपमा अघि बढायो। नेपालको एकीकरणपछि मधेसी जनता कहिल्यै पनि नेपालको मूलधारमा आउने स्थितिमा पुगेनन्। तर अहिले परिस्थिति बदलिएको छ। लोकतन्त्रको प्राप्ति र खासगरी मधेशीहरूको जनसंख्याको आधारमा संविधानसभाको निर्वाचनमा प्रतिनिधित्व गर्न पाउने सहमतिपछि मधेस राजनीतिको केन्द्र बन्न पुगेको छ। झण्डै आधा प्रतिनिधि मधेसबाट आउने निश्चित छ। भविष्यमा मधेस नेपालको राजनीतिको मूल केन्द्र हुने निश्चित छ। अबको नेपाल मधेसको नेपाल हो। अब यो देशलाई एकीकृत राख्ने नराख्ने, यसको उन्नति गर्ने नगर्ने आदि कुराहरूको सम्पूर्ण जिम्मा मधेसीहरूको हो। अबको राजनीतिमा मधेस नै मूल प्रवाह हो। मधेश देशको आर्थिक केन्द्रविन्दु त पहिलेदेखि नै थियो नै अब राजनीतिक केन्द्रविन्दु पनि रहनेछ। पृथ्वीनारायण शाहको नेतृत्व र मूलतः पहाडीहरूको सहभागितामा निर्माण भएको नेपालको आवश्यकता छ–छैन निर्क्योल गर्ने जिम्मा पनि मधेसको काँधमा आएको छ। मधेसले हिजोदेखि नेपालको मूल प्रवाहमा समावेश हुनका लागि गरेको संघर्षको चरण पनि समाप्त भएको छ। यस्तो स्थितिमा मधेसीले आफूभित्र रहेका विभाजनका खाडलहरूलाई निमिट्यान्न पादै समग्र नेपालको नेतृत्व गर्न अघि बढ्नुपर्ने स्थितिमा मधेस दुइ राष्ट्रको नाउँमा अलग हुने कुरा गर्दैछ। कताक ता अभागीलाई खाने बेलामा रिस उठ्छ भने जस्तै मधेसीहरूलाई पनि खाने बेलामा बुद्धि बिग्रन थालेको त होइन? यो पनि एउटा पहलु नै रहेको देखिन्छ। साथै आफ्नो अधिकार माग गर्नेले अरूको अधिकारलाई पनि सम्मान गर्नुपर्ने हो। मधेसले आफ्नो अधिकार माग गर्ने सन्दर्भमा अरूमाथि आफ्ना आग्रहहरूलाई बलजफ्ती लाद्ने काम पनि गरिरहेको छ। संघीयताको सवाल त्यस्तै सवाल हो। सकेसम्म जनमत संग्रह र नसकेपनि संविधानसभाद्वारा निर्क्योल हुनुपर्ने देशलाई संघीयतामा लैजाने सवालाई बजलफ्ती संविधानमा राख्न लगाइएको छ। देशको संरचना छान्ने नेपाली जनताको अधिकारलाई खोसिएको छ। अब यो प्रावधान २०४७ सालको संविधानमा राखिएको राजतन्त्रको सवाल जस्तै भएको छ। जसको बारेमा कुनै बहस गर्न पाइँदैन। लोकतन्त्रप्रेमी मधेसीहरूले किन यसरी आफ्ना मान्यताहरूर्ला बलजफ्ती अरूमाथि लाद्न काम गरे यो पनि बुझ्न नसकिने कुरा देखिएको छ। साथै मधेसलामई लागेको छ, पहाडमा कुनै साधन र स्रोत छैन, त्यसैले पहाडले हामीलाई शोषण गरिरहेको छ। तर कुरा त्यति मात्र होइन। पहाडमा थुप्रै साधन र स्रोतहरू छन् जसको सोध र दोहन हुन बाँकी छ र अथाह जल प्रवाहको प्रयोग पनि हुन सकिरहेको छैन। यदि कुनै दिन यी साधन र स्रोतको उचित प्रयोग हुन सकेमा मधेसभन्दा पहाड धेरै गुना प्रगतिमा जाने सम्भावना छ। भुटान जत्तिकोले पनि यो कुरा बुझिसकेको छ। पहाडमा केही छैन, पहाडियाहरू मधेसको शोषणा गर्नका लागि आएका छन् त्यसैले उनीहरूले मधेसको आदेश मान्नुपर्छ भन्ने कुरा पनि अनौठो छ। अर्को कुरा मधेस एउटा मात्र छैन भन्ने कुरा पनि त्यहाँका नेताहरूले बुझ्नु आवश्यक छ। यदि पहाडविरूद्ध मधेस एउटै बनाउने हो भने पहाडबाट छुट्टिएको भोलिपल्ट त्यहाँ पनि विभाजनका श्रृंखला शुरू हुनेछन्। किनभने मधेस नेपालको सबैभन्दा बढी सामाजिक आन्तरिक विभेद भएको क्षेत्र हो। साथै राजवंशी, थारू आदिले सिंगो मधेस सिद्धान्तको विरोध गरिरहेका छन्। नेपाली राजनीतिको तर मारेर पाखा लागेका, क्रान्तिकारी भूमिसुधारले आफ्नो शोषणको अन्त्य होलाा भन्ने डर बोकेकाहरूले हाँकेको यो राजनीतिमा सम्पूर्ण मधेस सधै एकाकार हुन सक्दैन भन्ने पनि प्रष्ट छ।&lt;br /&gt;&lt;br /&gt;&lt;strong style="color: black; font-weight: bold;"&gt;देशको परिस्थितिको सन्दर्भमा नेपाली कांग्रेसले कानमा तेल हाल्नु&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;नेपालको राजनीतिक सन्दर्भमा अर्को अचम्म लाग्दो विषय नेपाली कांग्रेसको व्यवहार देखिन्छ। यो पार्टी नेपालको पुरानो र अन्तर्राष्ट्रिय समर्थन प्राप्त पार्टी हो। बुढापाका नेताहरू र प्रजातान्त्रिक सिद्धान्तको कारणले नेपालको लोकतान्त्रिक आन्दोलनमा ७ पार्टीमध्ये एउटा प्रमुख पार्टीको रूपमा रहेको थियो। आन्दोलनमा नेतृत्व गरेकै र अन्तर्राष्ट्रिय समर्थन भएकै कारणले सरकारको नेतृत्व गर्ने अवसर पनि यस पार्टीले पाएको छ। तर सत्तामा गएपछि यस पार्टीको भूमिका सधै अत्यन्त यथास्थितिवादी रहने गरेको छ। जसले गर्दा यस पार्टीको स्थिति पनि बिस्तारै खस्कँदै गएको छ। यही यथास्थितिवादिताकै कारणले आन्तरिक बिग्रह बढेर त्यस पार्टीमा विभाजन पनि आएको हो। यस पार्टीले सहकारिताको संस्कृतिलाई पनि कहिल्यै अगाडि बढाउन सकेन। अन्तर्राष्ट्रिय समर्थनको आडमा हैकम चलाउनु यसको प्रवृत्ति हुँदै आएको छ। देशको अहिलेको अराजकताको स्थितिमा पनि कतिपय मामिलाहरूमा निर्णय दिन नसक्नु र कतिपय अवस्थामा साझेदारहरूको भावनालाई नबुझी सधै आफ्नो सत्ता स्वार्थमा लिप्त हुनु यसको विशेषता भएको छ। यथास्थितिवादकै कारणले आफू निरन्तर खस्कँदै गइरहेको र आफूसँ नेपाल पनि भासमा गईरहेको अवस्थामा पनि आफूलाई मूल्यांकन गर्नतर्फ नलाग्ने यस पार्टीको प्रवृत्ति पनि अनौठो खालको रहेको देखिन्छ। नेपाली कांग्रेस विगतमा अत्यन्त यथास्थितिवादी पार्टीको भएको छ। विकेन्द्रीकरणको सम्बन्धमा यसले थोरै मात्र पनि अग्रगमनको नीति लिएको भए र स्थानीय तहलाई अधिकार सम्पन्न गराउने तर्फ गएको भए अहिले देशले संघीयतामा जानुपर्ने अवस्था आउने थिएन। स्थानीय निकायलाई पुनर्वहाली गरेको भए तापनि त्यस्तो स्थिति आउँदैन थियो होला। नेपाली कांग्रेस पार्टीले यो महशुस नगर्नु पनि अचम्म छ।&lt;/div&gt;&lt;div class="post-body entry-content"&gt;--&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', Trebuchet, Verdana, sans-serif; font-size: 13px;"&gt;पुष्पराज कंडेल&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-1655825555606057718?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/1655825555606057718/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/blog-post_29.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/1655825555606057718'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/1655825555606057718'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/blog-post_29.html' title='नेपाली राजनीतिका अचम्म लाग्दा पक्षहरु'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-2017083965519918810</id><published>2009-11-25T13:19:00.000-08:00</published><updated>2009-11-25T13:19:35.593-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMATION'/><title type='text'>Rising sea levels: A tale of two cities</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 12px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="headline" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 20px; font-weight: bold; margin-right: 118px; padding-bottom: 20px; padding-top: 20px;"&gt;&lt;span class="Apple-style-span" style="font-size: 12px;"&gt;When people talk about the impact of rising sea levels, they often think of small island states that risk being submerged if global warming continues unchecked.&lt;/span&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;But it's not only those on low-lying islands who are in danger. Millions of people live by the sea - and are dependent on it for their livelihoods - and many of the world's largest cities are on the coast.&lt;br /&gt;By 2050 the number of people living in delta cities is set to increase by as much as 70%, experts suggest, vastly increasing the number of those at risk.&lt;br /&gt;To shed light the impact of rising sea levels, we are taking a close look at two very different cities,&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;and&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;, and their varying responses to the problem.&lt;br /&gt;&lt;/div&gt;&lt;div class="ibox" style="border-bottom-color: rgb(153, 153, 153); border-bottom-style: solid; border-bottom-width: 1px; border-left-color: rgb(153, 153, 153); border-left-style: solid; border-left-width: 1px; border-right-color: rgb(153, 153, 153); border-right-style: solid; border-right-width: 1px; border-top-color: rgb(153, 153, 153); border-top-style: solid; border-top-width: 1px; display: block; margin-bottom: 20px; margin-left: 50px; margin-right: 50px; margin-top: 20px; padding-bottom: 10px; padding-left: 10px; padding-right: 10px; padding-top: 10px; page-break-inside: avoid;"&gt;&lt;br /&gt;&lt;li class="bull"&gt;&lt;b&gt;&amp;nbsp;Glaciers:&amp;nbsp;&lt;/b&gt;If the world's mountain glaciers and icecaps melt, sea levels will rise by an estimated 0.5m&lt;/li&gt;&lt;br /&gt;&lt;li class="bull"&gt;&lt;b&gt;&amp;nbsp;Thermal expansion:&amp;nbsp;&lt;/b&gt;The expansion of warming oceans was the main factor contributing to sea level rise, in the 20th Century, and currently accounts for more than half of the observed rise in sea levels&lt;/li&gt;&lt;br /&gt;&lt;li class="bull"&gt;&lt;b&gt;&amp;nbsp;Ice sheets:&amp;nbsp;&lt;/b&gt;These vast reserves contain billions of tonnes of frozen water - if the largest of them (the East Antarctic Ice Sheet) melts, the global sea level will rise by an estimated 64m&lt;br /&gt;&lt;/li&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;Much of Rotterdam - Europe's busiest port city - lies several metres below sea level, and this vulnerable position has led it to develop some of the best flood protection in the world.&lt;br /&gt;As the capital of Mozambique - one of the world's poorest countries, and one that is already feeling the effects of climate change - Maputo is struggling to provide cost-effective measures to mitigate the effects of the rising waters.&lt;br /&gt;Authorities in both cities know urgent action is needed to protect their populations, and both are trying to rise to the challenge.&lt;br /&gt;&lt;b&gt;Weaker Gulf Stream&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;A rise in temperatures around the world due to carbon emissions since the industrial revolution means many icecaps and glaciers are steadily melting.&lt;br /&gt;Rising temperatures have also caused ocean waters to expand - the main cause of sea level rise in the 20th Century.&lt;br /&gt;The 2007&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;projected a likely sea level rise of 28-43cm this century, but it acknowledged that this was probably an underestimate, as not enough was known about how ice behaves."The fact that sea levels are rising is a major reason for concern and it's a combination of the global average rise together with the natural variability leading to larger regional rises," said Dr John Church, from Australia's government-funded science and research body, the CSIRO.&lt;br /&gt;The weakening of the Gulf Stream coupled with the gravitational effects of being closer to the North Pole mean waters in the northern hemisphere are experiencing the biggest rise.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;Off the Netherlands, for example, sea levels rose by some 20cm in the last 100 years. But the country's national Delta Commission predicts they will increase by up to 1.3m by 2100 and by as much as 4m by 2200.&lt;br /&gt;"There is a problem and we have to find an answer," said Rotterdam's Vice-Mayor Lucas Bolsius.&lt;br /&gt;"We need to invest. If we don't put money into this issue we'll have a problem surviving."&lt;br /&gt;&lt;b&gt;Cyclones&lt;/b&gt;&lt;br /&gt;The Dutch drew this conclusion from a massive storm surge in 1953, which caused widespread flooding and killed nearly 2,000 people.&lt;br /&gt;They set about defending populated areas with a massive network of dykes and dams, and experts now estimate the country is protected from all but a one-in-10,000-year event.&lt;br /&gt;The story is very different in Mozambique.&lt;br /&gt;Already buffeted by regular floods and cyclones, the problem of rising sea levels is one the authorities in Maputo could do without.&lt;br /&gt;But Mozambique has been identified as one of the countries likely to be affected most by climate change, and the issue will not go away.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;While scientists cannot give an exact figure of how much the sea has already risen in Mozambique, the effects are already obvious.&lt;br /&gt;"I went to the beach a lot as a child, and I've noticed things are changing," said 34-year-old Jose, who lives in Maputo.&lt;br /&gt;"The water is eating the land - little by little it's eating the land."&lt;br /&gt;Mozambique has compiled an action plan, and has been offered help from the World Bank, UN agencies and a plethora of other aid agencies.&lt;br /&gt;But so far little has been done, and much of what the country would like to do is beyond its budget.&lt;br /&gt;"I think people are still at the stage of 'Oh my God - what are we going to do?'" as environmentalist Antonia Reina puts it.&lt;br /&gt;Mozambique will be going to the Copenhagen summit as part of a united African delegation, to ask for help from richer countries - like the Netherlands.&lt;br /&gt;Africa argues that climate change - including rising sea levels - is a global problem, and demands a global response.&lt;br /&gt;While most would agree with that sentiment, the reality is that every country has its own battles to face - and in this series of articles we examine how our two cities are coping, both at an individual and a municipal level, as the waters rise.&lt;br /&gt;&lt;/div&gt;&lt;div class="footer" style="color: #666666; font-size: 11px; padding-top: 80px;"&gt;Story from BBC NEWS:&lt;br /&gt;http://news.bbc.co.uk/go/pr/fr/-/2/hi/science/nature/8369236.stm&lt;br /&gt;&lt;br /&gt;Published: 2009/11/24 21:48:40 GMT&lt;br /&gt;&lt;br /&gt;© BBC MMIX&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-2017083965519918810?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/2017083965519918810/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/rising-sea-levels-tale-of-two-cities.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2017083965519918810'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2017083965519918810'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/rising-sea-levels-tale-of-two-cities.html' title='Rising sea levels: A tale of two cities'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-6146104016432093681</id><published>2009-11-22T14:08:00.000-08:00</published><updated>2009-11-22T14:08:03.277-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='NEPALI FESTIVALS'/><title type='text'>BIBAHA PANCHAMI</title><content type='html'>&lt;div style="margin-bottom: .0001pt; margin: 0in; mso-line-height-alt: 10.0pt;"&gt;&lt;span style="color: #333333; font-family: &amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-size: 11.0pt;"&gt;In the end of November the festival of &lt;strong&gt;&lt;span style="border: none windowtext 1.0pt; font-family: &amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-weight: normal; mso-border-alt: none windowtext 0in; padding: 0in;"&gt;Bibah Panchami&lt;/span&gt;&lt;/strong&gt;&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;(also referred to as Bibahah Panchami) is an expression of the devotion of Hindus to Lord Rama and Princess Sita, during which the marriage of these two venerated figures is re-enacted. This much anticipated seven-day festival, which is held in Janakpur, eastern Terai, attracts&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;strong style="border-color: initial; border-style: initial; outline-color: initial; outline-style: initial; outline-width: 0px;"&gt;&lt;span style="border: none windowtext 1.0pt; font-family: &amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-weight: normal; mso-border-alt: none windowtext 0in; padding: 0in;"&gt;Hindu&lt;/span&gt;&lt;/strong&gt; pilgrims from far and wide.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="border-color: initial; border-style: initial; margin-bottom: .0001pt; margin: 0in; mso-line-height-alt: 10.0pt; outline-color: initial; outline-style: initial; outline-width: 0px;"&gt;&lt;span style="color: #333333; font-family: &amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-size: 11.0pt;"&gt;The story of the marriage of&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;strong style="border-color: initial; border-style: initial; outline-color: initial; outline-style: initial; outline-width: 0px;"&gt;&lt;span style="border: none windowtext 1.0pt; font-family: &amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-weight: normal; mso-border-alt: none windowtext 0in; padding: 0in;"&gt;Lord Rama&lt;/span&gt;&lt;/strong&gt;&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;and&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;strong style="border-color: initial; border-style: initial; outline-color: initial; outline-style: initial; outline-width: 0px;"&gt;&lt;span style="border: none windowtext 1.0pt; font-family: &amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-weight: normal; mso-border-alt: none windowtext 0in; padding: 0in;"&gt;Princess Sita&lt;/span&gt;&lt;/strong&gt;&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;begins when the princess had many suitors, making it difficult to decide who would most be worthy to marry the daughter of King Janak. To determine which suitor would make the grade, King Janak proposed a test of strength that involved stringing the great bow of Lord Shiva. Kings, chieftains and warriors traveled from far and wide, determined to meet this challenge, but not one of them was even able to lift the bow, let alone string it. Just as it seemed that Princess Sita would never find a suitable husband, along came Lord Rama who managed to lift the bow with no effort at all. However, when he attempted to string the bow, it shattered into countless pieces, proving his immense strength. The delighted Princess Sita had at last found a man worthy of her. Lord Rama and Princess Sita were married in&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;strong style="border-color: initial; border-style: initial; outline-color: initial; outline-style: initial; outline-width: 0px;"&gt;&lt;span style="border: none windowtext 1.0pt; font-family: &amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-weight: normal; mso-border-alt: none windowtext 0in; padding: 0in;"&gt;Janakpur&lt;/span&gt;&lt;/strong&gt;.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="border-color: initial; border-style: initial; margin-bottom: 6.25pt; margin-left: 0in; margin-right: 0in; margin-top: 0in; mso-line-height-alt: 10.0pt; outline-color: initial; outline-style: initial; outline-width: 0px;"&gt;&lt;span style="color: #333333; font-family: &amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-size: 11.0pt;"&gt;Female Hindu devotees strive to reach the standard Princess Sita set for an ideal wife. Without a word of complaint, Princess Sita willingly followed her husband anywhere, irrespective of how uncomfortable their journey, or how inhospitable their destination may prove to be. She viewed a wife as being the shadow of her husband, demonstrating self-sacrifice at all times. Husbands may aspire to the moral perfection of Lord Rama. The celebration of Bibah Panchami is also a time for couples to pledge their love for one another and make a commitment to marriage. This story is based on Ramayan.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="border-color: initial; border-style: initial; margin-bottom: .0001pt; margin: 0in; mso-line-height-alt: 10.0pt; outline-color: initial; outline-style: initial; outline-width: 0px;"&gt;&lt;span style="color: #333333; font-family: Arial, sans-serif; font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-size: 15px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-6146104016432093681?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/6146104016432093681/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/bibaha-panchami.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/6146104016432093681'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/6146104016432093681'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/bibaha-panchami.html' title='BIBAHA PANCHAMI'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-830009594676554939</id><published>2009-11-21T21:51:00.001-08:00</published><updated>2009-11-21T21:51:53.492-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMATION'/><title type='text'>Facebook acts on follower trade</title><content type='html'>Facebook has threatened legal action against a service that sells friends on the social networking site.&lt;br /&gt;&lt;br /&gt;It said it would take the action against marketing firm USocial unless it stopped violating Facebook's rights.&lt;br /&gt;&lt;br /&gt;It also wanted USocial to stop helping members break the site's terms and conditions, specifically letting people profit from their profile.&lt;br /&gt;&lt;br /&gt;In response, USocial agreed to a change in its practices but would not shut down its service.&lt;br /&gt;&lt;br /&gt;Facebook sent Cease and Desist letters to USocial claiming that the way the marketing firm operates violates its rights by sending spam, using web tools to harvest pages, getting login names and by accessing accounts that did not belong to the marketing firm.&lt;br /&gt;&lt;br /&gt;Customers of USocial use it to boost follower and friend numbers on social network sites such as Facebook and Twitter.&lt;br /&gt;&lt;br /&gt;On micro-blogging site Twitter, followers can be bought in blocks starting at £53 for 1,000. The biggest block USocial is selling is 100,000 people.&lt;br /&gt;&lt;br /&gt;USocial defended itself against Facebook's claims, saying that it did not spam users or use web tools to gather information about profiles.&lt;br /&gt;&lt;br /&gt;However, in response to the legal letters, USocial said it would delete the login information it had collected and broadly stop offering to sell Facebook friends. It also put a notice on its site saying it was not affiliated with Facebook.&lt;br /&gt;&lt;br /&gt;However, it said, there was "possibility" that it would resell the service in the future. If it was to re-start the service it said it would let Facebook know beforehand.&lt;br /&gt;&lt;br /&gt;Story from BBC NEWS:&lt;br /&gt;http://news.bbc.co.uk/go/pr/fr/-/2/hi/technology/8370302.stm&lt;br /&gt;&lt;br /&gt;Published: 2009/11/20 13:46:11 GMT&lt;br /&gt;&lt;br /&gt;© BBC MMIX&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-830009594676554939?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/830009594676554939/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/facebook-acts-on-follower-trade.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/830009594676554939'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/830009594676554939'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/facebook-acts-on-follower-trade.html' title='Facebook acts on follower trade'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-7545093053420080971</id><published>2009-11-20T21:00:00.000-08:00</published><updated>2009-11-21T10:13:58.026-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMATION'/><title type='text'>Large Hadron Collider works again</title><content type='html'>&lt;span style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 12px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="headline" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 20px; font-weight: bold; margin-right: 50px; padding-bottom: 20px; padding-top: 20px;"&gt;&lt;span style="font-size: 12px;"&gt;The Large Hadron Collider experiment has re-started after a 14-month hiatus while the machine was being repaired.&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;Engineers have made two stable proton beams circulate in opposite directions around the machine, which is in a tunnel beneath the French-Swiss border.&lt;br /&gt;The team may try to increase the £6bn ($10bn) collider's energy to record-breaking levels this weekend.&lt;br /&gt;The LHC is being used to smash together beams of protons in a bid to shed light on the nature of the Universe.&lt;br /&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;It is the world's largest machine and is housed in a 27km-long circular tunnel.&lt;br /&gt;During the experiment, scientists will search for signs of the Higgs boson, a sub-atomic particle that is crucial to our current understanding of physics. Although it is predicted to exist, scientists have never found it.&lt;br /&gt;&lt;/div&gt;&lt;div class="ibox" style="border-bottom-color: rgb(153, 153, 153); border-bottom-style: solid; border-bottom-width: 1px; border-left-color: rgb(153, 153, 153); border-left-style: solid; border-left-width: 1px; border-right-color: rgb(153, 153, 153); border-right-style: solid; border-right-width: 1px; border-top-color: rgb(153, 153, 153); border-top-style: solid; border-top-width: 1px; display: block; margin-bottom: 20px; margin-left: 50px; margin-right: 50px; margin-top: 20px; padding-bottom: 10px; padding-left: 10px; padding-right: 10px; padding-top: 10px; page-break-inside: avoid;"&gt;“&amp;nbsp;&lt;b&gt;It happened faster than anyone could have dreamed of, everything went very smoothly&amp;nbsp;&lt;/b&gt;”&lt;br /&gt;James Gillies Cern&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;Dozens of giant superconducting magnets that accelerate the particles at the speed of light have had to be replaced after faults developed just days after the collider was inaugurated last year.&lt;br /&gt;Operated by the European Organization for Nuclear Research (Cern), the LHC will create similar conditions to those which were present moments after the Big Bang.&lt;br /&gt;The BBC's Pallab Ghosh in Geneva says the restart of the collider was the moment the scientists had been waiting for.&lt;br /&gt;It means they can once again go in search of the new discoveries they believe will roll back the frontiers of understanding our universe, says our correspondent.&lt;br /&gt;"It's great to see beams circulating in the LHC again," said Cern's director-general Rolf Heuer.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;"We've still got some way to go before physics can begin, but with this milestone we're well on the way."&lt;br /&gt;Engineers sent their first beam all the way round the LHC's circumference 100m underground after 1930 GMT on Friday.&lt;br /&gt;&lt;b&gt;Record attempt&lt;/b&gt;&lt;br /&gt;The beams themselves are made up of "packets" - each about a metre long - containing billions of protons. But they would disperse if left to their own devices.&lt;br /&gt;Electrical forces had to be used to "capture" the protons. This keeps them tightly huddled in packets, for a stable, circulating beam.&lt;br /&gt;&lt;br /&gt;Engineers had not been expected to try for a circulating beam before 0600 GMT on Saturday.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;James Gillies, Cern's director of communications, told BBC News: "It happened faster than anyone could have dreamed of."&lt;br /&gt;"Everything went very smoothly."&lt;br /&gt;Dr Gillies said that if everything continued to go well, Cern might try to reach a record-breaking beam energy of 1.2 trillion electron volts this weekend.&lt;br /&gt;Only the Tevatron particle accelerator in Chicago, US, has approached this energy, operating at just under one trillion electron volts.&lt;br /&gt;But other team members want to keep the beam circulating at low energy and try for the machine's first proton beam collisions.&lt;br /&gt;"The LHC is a far better understood machine than it was a year ago," said Steve Myers, Cern's director for accelerators.&lt;br /&gt;"We've learned from our experience, and engineered the technology that allows us to move on. That's how progress is made."&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="ibox" style="border-bottom-color: rgb(153, 153, 153); border-bottom-style: solid; border-bottom-width: 1px; border-left-color: rgb(153, 153, 153); border-left-style: solid; border-left-width: 1px; border-right-color: rgb(153, 153, 153); border-right-style: solid; border-right-width: 1px; border-top-color: rgb(153, 153, 153); border-top-style: solid; border-top-width: 1px; display: block; margin-bottom: 20px; margin-left: 50px; margin-right: 50px; margin-top: 20px; padding-bottom: 10px; padding-left: 10px; padding-right: 10px; padding-top: 10px; page-break-inside: avoid;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;li class="bull"&gt;&amp;nbsp;1 - 14 quadrupole magnets replaced&lt;/li&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;li class="bull"&gt;&amp;nbsp;2 - 39 dipole magnets replaced&lt;/li&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;li class="bull"&gt;&amp;nbsp;3 - More than 200 electrical connections repaired&lt;/li&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;li class="bull"&gt;&amp;nbsp;4 - Over 4km of beam pipe cleaned&lt;/li&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;li class="bull"&gt;&amp;nbsp;5 - New restraining system installed for some magnets&lt;/li&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;li class="bull"&gt;&amp;nbsp;6 - Hundreds of new helium ports being installed around machine&lt;/li&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;li class="bull"&gt;&amp;nbsp;7 - Thousands of detectors added to early warning system&lt;br /&gt;&lt;/li&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;There are some 1,200 superconducting magnets which form the LHC's main "ring".&lt;br /&gt;These magnets bend proton beams in opposite directions around the tunnel at close to the speed of light.&lt;br /&gt;At allotted points around the tunnel, the proton beams cross paths, smashing into one another with enormous energy. Large "detector" machines located at the crossing points will scour the wreckage of these collisions for discoveries that should extend our knowledge of physics.&lt;br /&gt;Engineers first circulated a beam all the way around the LHC on 10 September 2008.&lt;br /&gt;But just nine days later, an electrical fault in one of the connections between superconducting magnets caused a tonne of liquid helium to leak into the tunnel.&lt;br /&gt;Liquid helium is used to cool the LHC to its operating temperature of 1.9 kelvin (-271C; -456F).&lt;br /&gt;The machine has been shut down ever since the accident, to allow repairs to take place.&lt;br /&gt;Professor Norman McCubbin, from the UK's Rutherford Appleton Laboratory in Didcot, added: "I'm sure every particle physicist has been feeling just a little bit impatient as the 're-start' of the LHC has drawn nearer. It's great to see beams circulating again."&lt;br /&gt;The damage caused to the collider meant 53 superconducting magnets had to be replaced and about 200 electrical connections repaired.&lt;br /&gt;Engineers have also been installing a new early warning system which could prevent incidents of the kind which shut down the experiment.&lt;br /&gt;Cern has spent some 40m Swiss Francs (£24m) on repairs to the collider.&lt;br /&gt;&lt;a href="mailto:Paul.Rincon-INTERNET@bbc.co.uk" target="_blank"&gt;&lt;i&gt;Paul.Rincon-INTERNET@bbc.co.uk&lt;/i&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="footer" style="color: #666666; font-size: 11px; padding-top: 80px;"&gt;Story from BBC NEWS:&lt;br /&gt;http://news.bbc.co.uk/go/pr/fr/-/2/hi/science/nature/8371662.stm&lt;br /&gt;&lt;br /&gt;Published: 2009/11/21 02:21:09 GMT&lt;br /&gt;&lt;br /&gt;© BBC MMIX&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-7545093053420080971?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/7545093053420080971/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/large-hadron-collider-works-again.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/7545093053420080971'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/7545093053420080971'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/large-hadron-collider-works-again.html' title='Large Hadron Collider works again'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-2408263230151948641</id><published>2009-11-19T21:29:00.000-08:00</published><updated>2009-11-19T21:30:38.127-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMATION'/><title type='text'>Peru arrests 'human fat killers'</title><content type='html'>&lt;span style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: x-large;"&gt;&lt;span style="font-size: 20px;"&gt;&lt;b&gt;&lt;span style="font-size: 12px; font-weight: normal;"&gt;&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: x-large;"&gt;&lt;b&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: x-large;"&gt;&lt;b&gt;&lt;div class="headline" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 20px; font-weight: bold; margin-right: 118px; padding-bottom: 20px; padding-top: 20px;"&gt;&lt;span style="font-size: 12px;"&gt;Four people have been arrested in Peru on suspicion of killing dozens of people in order to sell their fat and tissue for cosmetic uses in Europe.&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;The gang allegedly targeted people on remote roads, luring them with fake job offers before extracting their fat to sell it for $15,000 (£9,000) a litre.&lt;br /&gt;Other suspected gang members, including two Italian nationals, remain at large.&lt;br /&gt;Police said the gang could be behind the disappearances of up to 60 people in the region.&lt;br /&gt;&lt;/span&gt;&lt;/span&gt; &lt;br /&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;At a news conference in the capital, police showed reporters two bottles containing human body fat and images of one of the alleged victims.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;One of the alleged killings is reported to have taken place in mid-September, with the person's body tissue removed for sale.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Cmdr Angel Toledo told Reuters some of the suspects had "declared and stated how they murdered people with the aim being to extract their fat in rudimentary labs and sell it".&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Police said they suspect the fat was sold to cosmetics and pharmaceutical companies in Europe, but have not confirmed any such connection.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;'Detailed confession'&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Gen Felix Burga, head of Peru's police criminal division, said there were indications that "an international network trafficking human fat" was operating from Peru.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;The first person was arrested earlier this month in a bus station in Lima, carrying a shipment of the fat.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;The Associated Press news agency quoted Col Jorge Mejia as saying one of the suspects had described to police in detail how the victims were killed and their fat removed.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;The suspect said the fat was then sold to intermediaries in Lima and that the gang's leader, Hilario Cudena, had been carrying out such murders for decades, AP reported.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;The alleged buyers of the fat are also being hunted by police.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;The gang has been referred to as the Pishtacos, after an ancient Peruvian legend of killers who attack people on lonely roads and murder them for their fat.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="footer" style="color: #666666; font-size: 11px; padding-top: 80px;"&gt;Story from BBC NEWS:&lt;br /&gt;http://news.bbc.co.uk/go/pr/fr/-/2/hi/americas/8369674.stm&lt;br /&gt;&lt;br /&gt;Published: 2009/11/20 01:04:06 GMT&lt;br /&gt;&lt;/div&gt;&lt;/b&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-2408263230151948641?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/2408263230151948641/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/peru-arrests-human-fat-killers.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2408263230151948641'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2408263230151948641'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/peru-arrests-human-fat-killers.html' title='Peru arrests &apos;human fat killers&apos;'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-2651353246539013286</id><published>2009-11-18T21:45:00.000-08:00</published><updated>2009-11-19T12:13:38.188-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMATION'/><title type='text'>Tiny chip could diagnose disease</title><content type='html'>&lt;span style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 12px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="headline" style="font-family: Verdana, Arial, Helvetica, sans-serif, 'MS sans serif'; font-size: 20px; font-weight: bold; margin-right: 118px; padding-bottom: 20px; padding-top: 20px;"&gt;&lt;span style="font-size: 12px;"&gt;Researchers have demonstrated a tiny chip based on silicon that could be used to diagnose dozens of diseases.&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;A tiny drop of blood is drawn through the chip, where disease markers are caught and show up under light.&lt;br /&gt;The device uses the tendency of a fluid to travel through small channels under its own force, instead of using pumps.&lt;br /&gt;The design is simpler, requires less blood be taken, and works more quickly than existing "lab on a chip" designs, the team report in Lab on a Chip.&lt;br /&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;It has a flexible design so that it could be used for a wide range of diagnostics.&lt;br /&gt;Much research in recent years has focused on the chemical and medical possibilities of so-called microfluidic devices at the heart of lab-on-a-chip designs.&lt;br /&gt;These microfluidics contain between dozens and thousands of tiny channels through which fluids can flow, and as micro-manufacturing methods have advanced, so has the potential complexity of microfluidics.&lt;br /&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;Now, scientists at IBM's research labs in Zurich have developed a cheap lab-on-a-chip that has the potential to diagnose dozens of diseases.&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Bind and shine&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;The device relies on an array of antibody molecules that are designed to latch on to the protein-based molecular markers of disease in blood.&lt;br /&gt;The antibodies are chemically connected to molecules that emit light of a specific colour when illuminated - but only when they have bound to the disease markers.&lt;br /&gt;"There are devices that have been developed in microfluidics to do analysis of proteins, but most of them use active pumping and electrical components," said Luc Gervais, a co-author on the study.&lt;br /&gt;"They're very complex systems; this makes them less easy to use by non-trained personnel - and it makes them a lot more expensive to manufacture," Dr Gervais told BBC News.&lt;br /&gt;&lt;/div&gt;&lt;div class="bo" style="page-break-inside: avoid;"&gt;Instead, the new device exploits capillary action, the tendency of fluids to climb through narrow channels - the same phenomenon that drives water into a sponge placed on a wet surface.&lt;br /&gt;The speed with which blood is drawn through the chip can be controlled by the design of the micro-channels on the device. Those channels can be designed with incredible precision on a silicon chip - something with which IBM has significant experience.&lt;br /&gt;The microchannel-patterned chip is then sealed with a special polymer called polydimethylsiloxane, to which the "detector" antibodies easily bond.&lt;br /&gt;Different antibodies can be placed in a number of distinct channels, making it possible to diagnose a range of different diseases simultaneously.&lt;br /&gt;Such wide-ranging studies can be done in large analysers, found in the central laboratories of hospitals.&lt;br /&gt;"Typically you'll take a couple of millilitres of blood send it to the central lab and it can take up to an hour or even more to get the results," Dr Gervais said.&lt;br /&gt;"In our case you can get a quantitative analysis of the patient's blood within just a few minutes at the bedside of the patient."&lt;br /&gt;What is more, it can be done with just a few microlitres of blood - a thousand times less - an amount that could be collected with a prick of a finger instead of a syringe.&lt;br /&gt;While the approach will make diagnosis cheaper, co-author Emmanuel Delamarche said the key aspect of the approach is its speed.&lt;br /&gt;"We are giving back precious minutes to doctors so they can make informed and accurate decisions right at the time they need them most to save lives."&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="footer" style="color: #666666; font-size: 11px; padding-top: 80px;"&gt;Story&amp;nbsp;&lt;span style="color: black; font-size: 12px;"&gt;By Jason Palmer&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-size: 12px;"&gt;Science and technology reporter, BBC News&amp;nbsp;&lt;/span&gt;&amp;nbsp;BBC NEWS:&lt;br /&gt;http://news.bbc.co.uk/go/pr/fr/-/2/hi/science/nature/8366405.stm&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-2651353246539013286?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/2651353246539013286/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/tiny-chip-could-diagnose-disease.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2651353246539013286'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2651353246539013286'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/tiny-chip-could-diagnose-disease.html' title='Tiny chip could diagnose disease'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-2972136809171512029</id><published>2009-11-18T17:17:00.000-08:00</published><updated>2009-11-22T14:18:03.893-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMAL/VISIT'/><title type='text'>खासा यात्रा</title><content type='html'>&lt;div class="MsoNormal"&gt;&lt;span style="font-family: Preeti; font-size: x-large;"&gt;&lt;span style="font-size: 21px;"&gt;&lt;span style="font-family: Arial, Helvetica, sans-serif; font-size: medium; line-height: 28px;"&gt;मलाई निश्चित गते र दिन याद भएन / तर त्यो दिन मई दिबस थियो/ माओबादीको चहलपहल निकै थियो / हामी सबै साथीभाइ एकपटक खासा जाऊ भनेर सल्लाह गरेपनि भ्यागुत्ताको धार्नी कहिले पनि पुगेको थिएन/ हामी चार जना मात्र भएपनि जाने भनेर अघिल्लो साझ सल्लाह गरियो / बिहान सात बजे कोटेस्वेरमा जम्मा हुने अनि सार्बजनिक बस चढेर जाने सल्लाह भयो/ बिहान जम्मा हुदा हामी तीन जना मात्रै भैयो / सागरलाई फोन गरेको त एक छिन् मा आउछु भन्यो / तेसपछी मोबाइल अफ गरेर सम्पर्क बिहिन भयो / हामी तीन जना भएपनि जाने निधो भयो / गाडी चढ्न भनेर गाडी लाग्ने ठाउमा गएको त आज मजदुर दिबस हो, मजदुरले कहाँ गाडी चलौछन त भनेर सडकमै सानो पसल राख्ने दिदि ले भन्दा पो अब के गर्ने भनेर हामी अलमलमा पर्यौ / अनि मजदुरी नै नगरी मजदुर दिबस मनाउने मजदुरको हकको एकछिन कुरा गरियो / मजदुरले काम नै नगरी अधिकार खोज्छ / कर्मचारीले काम पुगेन भन्दैन खाली सुबिधा मात्र पुगेन भन्छ / सबैलाई बसेरै सुबिधा चाहिएको छ / श्रम गर्नुपर्छ भन्ने भाबना हराउदै गरएको छ / अब जान त जाने तर कसरि? एकछिन सल्लाह भयो / तेसपछी एकजना साथीको कार्यालयको गाडी काठमाडौँ आएको रहेछ / अरु कर्मचारीहरु पनि आउनु भएको रहेछ / साथीले सबैलाई खासा घुम्न जाऊ भनेर कुरा मिलाए / अनि आदि घण्टामा गाडी आइपुग्यो / जुरुजी सहित हामी छ जना खासा को लागि प्रस्थान गरियो / तेही बेलाको केहि&amp;nbsp;तस्बिर&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_NW-6NBfe8jM/SwSYFYPH5iI/AAAAAAAAAIw/IO_pS9cPhgI/s1600/DSC00719.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/_NW-6NBfe8jM/SwSYFYPH5iI/AAAAAAAAAIw/IO_pS9cPhgI/s400/DSC00719.JPG" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: Preeti; font-size: x-large;"&gt;&lt;span style="font-size: 21px;"&gt;&lt;span style="font-family: monospace; font-size: 13px; white-space: pre-wrap;"&gt;                    तातोपनी भन्दा अली तल&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_NW-6NBfe8jM/SwSZLa4y-ZI/AAAAAAAAAI4/VT1o7w2xBLI/s1600/DSC00673.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_NW-6NBfe8jM/SwSZLa4y-ZI/AAAAAAAAAI4/VT1o7w2xBLI/s400/DSC00673.JPG" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;                      काभ्रेको जिरोकिलो मा नास्ता खायेपछी &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_NW-6NBfe8jM/SwSZ3S0mSpI/AAAAAAAAAJA/IN5uclVtxV0/s1600/DSC00684.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_NW-6NBfe8jM/SwSZ3S0mSpI/AAAAAAAAAJA/IN5uclVtxV0/s400/DSC00684.JPG" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;                          भोटेकोशी को बन्जि हेर्दै &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_NW-6NBfe8jM/SwSajliAqNI/AAAAAAAAAJI/icuxqkhIeEg/s1600/DSC00700.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_NW-6NBfe8jM/SwSajliAqNI/AAAAAAAAAJI/icuxqkhIeEg/s400/DSC00700.JPG" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;                  नेपालबाट देखियेको खाशा बजार &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_NW-6NBfe8jM/SwSbJGEexlI/AAAAAAAAAJQ/cNYe2RUoE6w/s1600/DSC00677.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_NW-6NBfe8jM/SwSbJGEexlI/AAAAAAAAAJQ/cNYe2RUoE6w/s400/DSC00677.JPG" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;                        एउटा सुन्दर तस्बिर &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_NW-6NBfe8jM/SwSb0A3LgLI/AAAAAAAAAJg/Mn13614cLrA/s1600/DSC00711.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_NW-6NBfe8jM/SwSb0A3LgLI/AAAAAAAAAJg/Mn13614cLrA/s400/DSC00711.JPG" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span style="font-family: monospace; font-size: small;"&gt;&lt;span style="font-size: 13px; white-space: pre-wrap;"&gt;                                     ईन्द्र अनी म &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-2972136809171512029?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/2972136809171512029/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/blog-post_18.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2972136809171512029'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2972136809171512029'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/blog-post_18.html' title='खासा यात्रा'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NW-6NBfe8jM/SwSYFYPH5iI/AAAAAAAAAIw/IO_pS9cPhgI/s72-c/DSC00719.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-2656762700268968252</id><published>2009-11-18T15:42:00.001-08:00</published><updated>2009-11-20T20:46:26.828-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='NEPALI FESTIVALS'/><title type='text'>BALA CHATURDASHI</title><content type='html'>&lt;div class="MsoNormal"&gt;&lt;span style="font-family: inherit;"&gt;&lt;span class="apple-style-span"&gt;&lt;span style="color: #444444;"&gt;Bala Chaturdashi — a religious event during which devotees prays for their deceased family members.&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-converted-space"&gt;&lt;span style="color: #444444;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: #444444;"&gt;&lt;br /&gt;&lt;span style="font-family: inherit;"&gt;&lt;span class="apple-style-span"&gt;Also referred to as ‘Sat Bij Chharne Din’, the day is marked with devotees offering seven varieties of holy grains, fruits and coins to deities.&amp;nbsp;&lt;/span&gt;&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="apple-style-span"&gt;Bala Chaturdashi falls on the 14th day after the full moon in the month of Kartik (late November — early December) as per Bikram Sambat calendar.&lt;/span&gt;&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="font-family: inherit;"&gt;&lt;a name='more'&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: inherit;"&gt;&lt;span class="apple-style-span"&gt;On the occasion, the devotees also perform ritual walk along the Slesmantak Forest which is situated just above the Pashupatinath Temple. As per tradition, devotees light traditional oil lamp and recite mantras, keeping themselves awake all the night to ensure that the lamp keeps burning.&lt;/span&gt;&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="apple-style-span"&gt;The next day, as day breaks, the devotees, who spent their sleepless night, take a holy dip in the Bagmati River and offer prayers to the guardian deity of Pashupatinath to wish eternal peace to departed ones.&lt;/span&gt;&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="apple-style-span"&gt;They set out for Guheshwori Temple to scatter the holy seeds before sunrise.&lt;/span&gt;&lt;/span&gt;&lt;span class="apple-converted-space"&gt;&lt;span style="font-family: inherit;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: inherit;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="line-height: 11.9pt; margin-bottom: 12pt;"&gt;&lt;span class="apple-converted-space"&gt;&lt;span style="color: #444444; font-family: inherit;"&gt;The story is about the relation of Bala Nandu with the dense forest of Shlesmantak sitated on the hills above the temple of Pashupatinath, east of Kathmandu. One day long ago, Bala Nanda, a trader, came to an auspicious cremation ground, Arya Ghat, to attend a cremation ceremony for one of his relatives. As the body lay burning on the pyre, mourners along wih Bala Nanda sat nearby and ate the ceremonial food being served, according to the custom. While eating a small portion of the dead body fell from the fire onto his plate. As soon as he inadvertently ate it he transoformed from an ordinary man into a horrible demon having silver head and become fond of human flesh. After that, Bala Nanda took the dead body from the pyre and devoured it and people being terrified fled from there. Having the behavior of a demon, his name was changed to Balsur, the great demon. Arya Ghat soon became the favorite place for Balasur, which explains why people became afraid to go to Arya Ghat to cremate their relatives and asked &lt;/span&gt;&lt;/span&gt;&lt;span style="color: #222222; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;"&gt;&lt;span style="font-family: inherit;"&gt;the king to solve the problem.&amp;nbsp;Knowing Brisha Singh was a close friend of Balasur, the King asked him to kill Balasur. According to the king's desire Brisha deceived Balasur and killed him, using their bond of friendship.&lt;br /&gt;&lt;br /&gt;Feeling guilt, Brisha meditated in the Shlesmantak and prayed to Lord Shiva for the salvation of his demon friend, Balasur.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: #222222; font-family: &amp;quot;Times New Roman&amp;quot;, &amp;quot;serif&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;"&gt;&lt;span style="font-family: inherit;"&gt;Lord Shiva gave him a blessing being pleased by his sincere affection for his friend and also told him to scatter sat bij, or seven varieties of grain, on the holy grounds of the Shlesmantak forest to cleanse the sin of cannibalism by Balasur and to erase his own guilt for killing a friend.&lt;br /&gt;&lt;br /&gt;From that day on, the practice of scattering seven varieties of grain has said to have continued.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-2656762700268968252?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/2656762700268968252/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/bala-chaturdashi_18.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2656762700268968252'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2656762700268968252'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/bala-chaturdashi_18.html' title='BALA CHATURDASHI'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-4612785461678428549</id><published>2009-11-16T21:55:00.000-08:00</published><updated>2009-11-16T21:55:50.210-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='OTHERS VIEW'/><title type='text'>Honor China, Not Its Communism</title><content type='html'>&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, Helvetica, sans-serif; font-size: 10px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;&lt;b&gt;(&lt;span class="Apple-style-span" style="font-size: 10px; font-weight: normal; line-height: normal;"&gt;&lt;a href="http://www.investors.com/NewsAndAnalysis/Article.aspx?id=507484&amp;amp;Ntt=Honor+China"&gt;http://www.investors.com/NewsAndAnalysis/Article.aspx?id=507484&amp;amp;Ntt=Honor+China&lt;/a&gt;)&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;&lt;strong&gt;Public Relations:&lt;/strong&gt;&amp;nbsp;The Empire State Building this week will illuminate red and yellow, celebrating China's 60 years of communist rule. There are many things to appreciate about China, but communism isn't one of them.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;What was the Empire State Building thinking in lighting up in celebration of China's long communist rule?&lt;br /&gt;&lt;/div&gt;&lt;a name='more'&gt;&lt;/a&gt;&lt;br /&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;Amid all the charming reasons the classical 102-story skyscraper colors the Gotham sky at night — the 70th anniversary of "The Wizard of Oz," El Museo del Barrio's reopening, Columbus Day and Gabrielle's Angel Foundation, according to its Web site — China stands as a negative outlier.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;Cynics call it recognition that the Chinese, who buy U.S. debt, now own us. But this looks more like a thoughtless confusion of China with its communist government, in perhaps the same impulse that prompts some to set up kitschy eateries bearing photos of Mao.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;Recognizing China's regime with bright lights does New York's most visible landmark no honor at all.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;China's 6,000-year-old history and civilization are loaded with things to celebrate — from its invention of paper money and fireworks, to its great cuisines, its Taoist philosophy, the daring historic voyages of Sanbao (a possible model for Sinbad), millions of Overseas Chinese, and perhaps the awed arrival of Marco Polo into the Middle Kingdom, which ignited the Age of Exploration.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;Much of the story of civilization is rooted in the West's longing to connect with China — and this is not a finished story. In 1989, China saw brave young people stand up to tanks in the name of liberty at Tiananmen Square, an event surely worthy of the Empire State Building's honor as a beacon of freedom.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;So it's discordant and jarring to see the tyranny that's plagued China for 60 years now the object of the skyscraper's approbation.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;"Would the Empire State Building honor the government of Sudan or the birth of Nazi Germany?" asked Thor Halvorssen, whose Human Rights Foundation has an office in this building. "It's sad that a symbol of free enterprise honors the butchers of Beijing."&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;Communism is the root of the honor and nothing has harmed China so much. The nightmare began with Mao Zedong in 1949. He imported the alien ideology that is still around, diluted only because the authorities made such an economic hash of the country. By Mao's 1976 death, his successors had no choice but to open up.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;Before that, the communist regime was responsible for wars, purges and famine on a scale untold in human civilization. According to University of Hawaii historian R.J. Rummel, the communist regime is responsible for the deaths of nearly 77 million people.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;&lt;span class="Apple-style-span" style="font-size: 10px; line-height: normal;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;"... this equation of power is not limited to democide (murder by government). ... Power also breeds violence and war and all their associated killing. War, revolution and democide are as natural to power as the lust for power is to our species," Rummel wrote.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;The writings of Nien Cheng and Harry Wu, in the telling of their personal stories, describe just how cruel the Chinese regime has been to millions of innocents.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;"So much for the statistics," Rummel adds. "These numbers alone do not measure the pain and suffering involved. For each person murdered, there remain grieving relatives and possibly broken homes and children. How many more died as a consequence is itself unknown and unestimated here. Then many of those killed did not die easy; often it was by inches, under torture, through starvation, overwork and exposure, or from painful wounds. These statistics only reflect in small measure the monstrous human misery."&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;The suffering in China isn't confined to the past. Xinjiang's Rebiya Kadeer and Tibet's Dalai Lama continue to speak out about the depredations of the communism that has never stopped persecuting its ethnic minorities who challenge its rule.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;And with an unrepentant regime, which still enslaves 8 million in its prison camps called Laogai, this will be the reality of China until it faces the errors of the past.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;The Empire State Building's managers who mainstreamed this lighting display ought to have known this.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;They run a great American symbol of freedom and enterprise, dear to the hearts of Americans because it still stands after 9/11.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;To use the building as a lighted billboard to congratulate a regime whose cruelty is a matter of record ought to be protested.&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #333333; font-size: 14px; line-height: 24px; margin-bottom: 23px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 5px; padding-right: 0px; padding-top: 0px;"&gt;China's long history is well worth honoring from the Empire State Building. But it's China's enterprising and freedom-loving people who deserve the honor, not its oppressive communist regime.&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-4612785461678428549?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/4612785461678428549/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/honor-china-not-its-communism.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/4612785461678428549'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/4612785461678428549'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/honor-china-not-its-communism.html' title='Honor China, Not Its Communism'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-2144112533972372586</id><published>2009-11-16T16:11:00.000-08:00</published><updated>2009-11-16T16:12:39.974-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='INFORMATION'/><title type='text'>http://www.economist.com/sciencetechnology/displayStory.cfm?story_id=14889162</title><content type='html'>&lt;a href="http://www.economist.com/sciencetechnology/displayStory.cfm?story_id=14889162"&gt;http://www.economist.com/sciencetechnology/displayStory.cfm?story_id=14889162&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-2144112533972372586?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/2144112533972372586/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/httpwwweconomistcomsciencetechnologydis.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2144112533972372586'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/2144112533972372586'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/httpwwweconomistcomsciencetechnologydis.html' title='http://www.economist.com/sciencetechnology/displayStory.cfm?story_id=14889162'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-4943378831722598406</id><published>2009-11-16T12:27:00.000-08:00</published><updated>2009-11-16T12:27:49.480-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='MY VIEW'/><title type='text'>संबिधान</title><content type='html'>राज्यको परिकल्पना गरेपछि &amp;nbsp;संचालनका निम्ति आवश्यक प्रमुख औजार भनेको संविधान अर्थात&lt;span class="Apple-style-span" style="font-family: monospace; font-size: 13px; white-space: pre-wrap;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;मुल&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman'; font-size: medium; white-space: normal;"&gt;&amp;nbsp;कानून हो। सभ्य, सुखी र सम्पन्न राष्ट्रका रूपमा स्थापित गरी आर्थिक, राजनीतिक, र सामाजिक विकास गर्ने संविधानको पुनीत उद्देश्य हुन्छ। संविधानले संम्पूर्ण सार्वभौमसत्ता तथा राजकीयसत्ता निहित जनतामा भन्दछ । मुलुकको संविधान निर्माण गर्ने र राज्य व्यवस्था संचालन गर्ने अधिकार जनताको मात्र हो। अर्को अर्थमा समग्र राज्यपद्धतिमाथि जनताले आफ्नो स्वामित्व र अपनत्व स्थापित गर्ने माध्यम संविधान हो। संविधान सम्पूर्ण जनताको चासो र समर्थन प्राप्त देशको मूल कानुन हुने भएकाले संविधान निर्माणको प्रक्रियामा सबै जनता र पक्षको सहमति र सहभागिता प्रोत्साहित गर्न आवश्यक हुन्छ।&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;a name='more'&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;संविधान राज्य संचालन गर्नका लागि आवश्यक तत्व मात्रै नभै राज्यका सम्पूर्ण जनताको अधिकार प्रत्यभूति गर्ने आधार हो। संविधान शासक र शासितबीच संतुलन कायम गर्ने एउटा महत्वपूर्ण लिखत हो। एउटा संविधानले धेरैवटा महTवपूर्ण कार्यहरू सम्पादन गदर्छ। यसले राज्यलाई, जसभित्र विभिन्न स्वार्थ समूहहरूको सह–अस्तित्व रहेको हुन्छ, वैधानिकता र वैधता प्रदान गर्दछ। यसले राज्यको आधारभूत संरचना प्रदान गर्दछ, जसको वरिपरि राजनीतिक प्रक्रिया संचालन भएको हुन्छ। संविधानले भेदभाव, असमाहिकरण, पहिचान र इतिहास तथा सांस्कृतिको पुनर्व्याख्याका प्रश्नहरूको सरल जवाफ प्रदान गर्दछ। &lt;br /&gt;&lt;br /&gt;संविधानको उद्देश्य भनेकै वैयक्तिक अधिकारको न्यायपूर्ण सुरक्षाको सामुहिक प्रयास हो। यदि यो सत्य हो भने, योभन्दा ज्यादा प्रामाणिक अरु नहोला कि कानून, प्रकृतिप्रदत्त अधिकारको न्यायपूर्ण रक्षा गर्ने संस्था हो। यो व्यक्तिगत समूहका निम्ति आम समूहको विकल्प हो। र व्यक्ति, स्वतन्त्रता र सम्पत्तिको सुरक्षा एवं हामी सबैका लागि न्यायको शासन प्रत्याभूत गराउने तथा अधिकारको रक्षा गर्ने जस्ता प्राकृतिक र न्यायपूर्ण अधिकार जस्ता व्यक्तिगत समूहले गर्ने काम नै आम समूहले पनि गर्नु पर्ने काम हो। &lt;br /&gt;&lt;br /&gt;शक्ति प्रयोग गरेरै सही, यदि प्रत्येक व्यक्तिलाई आफूभित्र रहेको व्यक्ति, स्वतन्त्रता र सम्पत्तिको रक्षा गर्ने अधिकार छ भने मानिसहरूको समूहलाई पनि यो अधिकार सदैव जोगाउनका लागि एउटा आम समूह गठन गर्ने र त्यसलाई सघाउने हक छ। यसरी सामूहिक अधिकारको सिद्वान्तको उपस्थिति र यसको न्यायपूर्णता वैयक्तिक अधिकारमा आधारित छ। र, जसका निम्ति सामूहिक अधिकारलाई संरक्षण गर्ने आम समूहले वैकल्पिक रुपमा गर्दछ, त्यसका लागि बाहेक तर्कसङ्गत रुपमा कुनै अन्य उद्देष्य वा ल73य त्यसले अँगाल्न मिल्दैन। यसअनुरुप एक जना व्यक्तिले अर्को कुनै व्यक्तिको जीवन, स्वतन्त्रता र सम्पत्तिका विरुद्ध जसरी न्यायपूर्ण रुपमा बल प्रयोग गर्न मिल्दैन, त्यसैगरी आम समूहले पनि यिनै कारणका लागि व्यक्ति वा समूहको जीवन, स्वतन्त्रता वा सम्पत्ति नाश गर्ने काम न्यायपूर्ण रुपमा गर्न मिल्दैन। &lt;br /&gt;&lt;br /&gt;तर, दुर्भाग्यवश, अकारण कानूनले आफ्नो वास्तविक कार्यप्रणालीलाई सीमित राखेको छ। र, यसले वास्तविक कार्यप्रणालीको परिधि नाघ्दा केवल केही महत्वहीन र विवादयोग्य कुरामा त्यसो गरेको छैन। कानून यसभन्दा अझै टाढा पुगेको छ, यो आफ्नो उद्देष्यको सीधा विपरीत पनि देखिएको छ। आफ्नै उद्देष्य नाश गर्न पनि प्रयोग भएको छ कानून, न्यायलाई कायम गर्न प्रयोग हुनुपर्नेमा ध्वस्त गर्न यसको प्रयोग भएको छ . न्यायको सम्मान गर्ने वास्तविक उद्देष्य हुनुपर्नेमा अधिकारलाई सीमित गर्ने र विनाश गर्ने काममा यसको प्रयोग भएको छ। सामूहिक शक्तिलाई कानूनले भ्रष्टहरूको हातमा सुम्पिएको छ, जो बिना जोखिम अरुहरूको वैयक्तिक, स्वतन्त्रता र सम्पत्तिको शोषण गर्न चाहन्छन्। लूटलाई संरक्षण दिनका लागि यसले लूटलाई अधिकारमा परिवर्तन गरेको छ। र न्यायपूर्ण प्रतिरक्षालाई द0ड दिनका लागि यसले न्यायपूर्ण संरक्षणलाई अपराधमा बदलिदिएको छ। &lt;br /&gt;&lt;br /&gt;शक्तिको यस्ता खाले दुरुपयोग, दुवै घटनामा हाम्रो सिद्धान्त विपरीत हुन जान्छ। आफ्नो व्यक्तिगत अधिकारको रक्षा गर्न हामीलाई शक्ति उपलब्ध भएको हो। आफ्ना भाइबन्धुहरूको समान अधिकारलाई नाश गर्न हामीले शक्ति पाएका हौँ भन्न सक्ने कसैको सामर्थ्य छ र कुनै पनि व्यक्तिले अर्काको अधिकार नाश गर्न शक्तिलाई छुट्टै तरिकाले न्यायपूर्ण रुपमा प्रयोग गर्न मिल्दैन। आम समूह भनेको नै व्यक्तिगत समूहको सङ्गठित सम्मिश्रण हो। त्यसैले तर्कसङ्गत रुपमा व्यक्तिले मात्र सो सिद्धान्तको अनुशरण गर्ने होइन आम समूहका निम्ति पनि यो समान सिद्धान्त लागू हुन्छ। &lt;br /&gt;&lt;br /&gt;सामान्यता संविधान सरल र स्पष्ट हुन्छ जसले कुनै पनि व्यक्तिको असीमित अधिकारहरुको वैधानिक रक्षा गर्दछ। अर्थात जीवन स्वतन्त्रता र सम्पतिको अन्योन्यश्रित आधारहरु सुरक्षित गरिएका हुन्छन। यी अधिकारहरुको हरणमा न्यायिक उपचारको बाटो र्निक्योल पनि गरिएको हुन्छ /&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3142153425597818910-4943378831722598406?l=harisapkota.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://harisapkota.blogspot.com/feeds/4943378831722598406/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://harisapkota.blogspot.com/2009/11/blog-post_16.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/4943378831722598406'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3142153425597818910/posts/default/4943378831722598406'/><link rel='alternate' type='text/html' href='http://harisapkota.blogspot.com/2009/11/blog-post_16.html' title='संबिधान'/><author><name>Hari Sapkota</name><uri>http://www.blogger.com/profile/03554029010535575213</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='21' src='http://4.bp.blogspot.com/-4RoJNu50Ca8/Tj8eDZRFY-I/AAAAAAAAAfM/yZNGWnqQUy8/s220/167902_1799411983705_1191944554_32116543_3751931_n.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3142153425597818910.post-9104840328063096133</id><published>2009-11-15T19:03:00.000-08:00</published><updated>2009-11-16T10:06:24.939-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='OTHERS VIEW'/><title type='text'>The Law</title><content type='html'>&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 1" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 24pt"&gt;The Law&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;by Frederick Bastiat&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: center; line-height: normal; margin-bottom: 0in" class="MsoNormal" align="center"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;br /&gt;&lt;hr align="center" size="2" width="85%" /&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Preface&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; font-size: 18pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;When a reviewer wishes to give special recognition to a book, he predicts that it will still be read &amp;quot;a hundred years from now.&amp;quot; The Law, first published as a pamphlet in June, 1850, is already more than a hundred years old. And because its truths are eternal, it will still be read when another century has passed.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Frederic Bastiat (1801-1850) was a French economist, statesman, and author. He did most of his writing during the years just before - and immediately following -- the Revolution of February 1848. This was the period when France was rapidly turning to complete socialism. As a Deputy to the Legislative Assembly, Mr. Bastiat was studying and explaining each socialist fallacy as it appeared. And he explained how socialism must inevitably degenerate into communism. But most of his countrymen chose to ignore his logic.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The Law is here presented again because the same situation exists in America today as in the France of 1848. The same socialist-communist ideas and plans that were then adopted in France are now sweeping America. The explanations and arguments then advanced against socialism by Mr. Bastiat are -- word for word -- equally valid today. His ideas deserve a serious hearing.&lt;/span&gt; &lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;a name='more'&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: center; line-height: normal; margin-bottom: 0in" class="MsoNormal" align="center"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;br /&gt;&lt;hr align="center" size="2" width="85%" /&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 1" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 24pt"&gt;Frederic Bastiat&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; font-size: 24pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 1" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 24pt"&gt;The Law&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Translated by&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;#160;&lt;/span&gt;&lt;a href="http://fee.org/"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; font-size: 13.5pt"&gt;The Foundation for Economic Education &lt;/span&gt;&lt;/a&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Permission to reprint granted without special request.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: center; line-height: normal; margin-bottom: 0in" class="MsoNormal" align="center"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;br /&gt;&lt;hr align="center" size="2" width="85%" /&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The law perverted! And the police powers of the state perverted along with it! The law, I say, not only turned from its proper purpose but made to follow an entirely contrary purpose! The law become the weapon of every kind of greed! Instead of checking crime, the law itself guilty of the evils it is supposed to punish!&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; font-size: 12pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If this is true, it is a serious fact, and moral duty requires me to call the attention of my fellow-citizens to it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Life Is a Gift from God&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;We hold from God the gift which includes all others. This gift is life -- physical, intellectual, and moral life.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But life cannot maintain itself alone. The Creator of life has entrusted us with the responsibility of preserving, developing, and perfecting it. In order that we may accomplish this, He has provided us with a collection of marvelous faculties. And He has put us in the midst of a variety of natural resources. By the application of our faculties to these natural resources we convert them into products, and use them. This process is necessary in order that life may run its appointed course.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Life, faculties, production--in other words, individuality, liberty, property -- this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;What Is Law ?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;What, then, is law? It is the collective organization of the individual right to lawful defense.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Each of us has a natural right--from God--to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If every person has the right to defend -- even by force -- his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right -- its reason for existing, its lawfulness -- is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force -- for the same reason -- cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Such a perversion of force would be, in both cases, contrary to our premise. Force has been given to us to defend our own individual rights. Who will dare to say that force has been given to us to destroy the equal rights of our brothers? Since no individual acting separately can lawfully use force to destroy the rights of others, does it not logically follow that the same principle also applies to the common force that is nothing more than the organized combination of the individual forces?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If this is true, then nothing can be more evident than this: The law is the organization of the natural right of lawful defense. It is the substitution of a common force for individual forces. And this common force is to do only what the individual forces have a natural and lawful right to do: to protect persons, liberties, and properties; to maintain the right of each, and to cause justice to reign over us all.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;A Just and Enduring Government&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If a nation were founded on this basis, it seems to me that order would prevail among the people, in thought as well as in deed. It seems to me that such a nation would have the most simple, easy to accept, economical, limited, nonoppressive, just, and enduring government imaginable -- whatever its political form might be.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Under such an administration, everyone would understand that he possessed all the privileges as well as all the responsibilities of his existence. No one would have any argument with government, provided that his person was respected, his labor was free, and the fruits of his labor were protected against all unjust attack. When successful, we would not have to thank the state for our success. And, conversely, when unsuccessful, we would no more think of blaming the state for our misfortune than would the farmers blame the state because of hail or frost. The state would be felt only by the invaluable blessings of safety provided by this concept of government.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It can be further stated that, thanks to the non- intervention of the state in private affairs, our wants and their satisfactions would develop themselves in a logical manner. We would not see poor families seeking literary instruction before they have bread. We would not see cities populated at the expense of rural districts, nor rural districts at the expense of cities. We would not see the great displacements of capital, labor, and population that are caused by legislative decisions.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The sources of our existence are made uncertain and precarious by these state-created displacements. And, furthermore, these acts burden the government with increased responsibilities.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Complete Perversion of the Law&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But, unfortunately, law by no means confines itself to its proper functions. And when it has exceeded its proper functions, it has not done so merely in some inconsequential and debatable matters. The law has gone further than this; it has acted in direct opposition to its own purpose. The law has been used to destroy its own objective: It has been applied to annihilating the justice that it was supposed to maintain; to limiting and destroying rights which its real purpose was to respect. The law has placed the collective force at the disposal of the unscrupulous who wish, without risk, to exploit the person, liberty, and property of others. It has converted plunder into a right, in order to protect plunder. And it has converted lawful defense into a crime, in order to punish lawful defense.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;How has this perversion of the law been accomplished? And what have been the results?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The law has been perverted by the influence of two entirely different causes: stupid greed and false philanthropy. Let us speak of the first.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;A Fatal Tendency of Mankind&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Self-preservation and self-development are common aspirations among all people. And if everyone enjoyed the unrestricted use of his faculties and the free disposition of the fruits of his labor, social progress would be ceaseless, uninterrupted, and unfailing.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But there is also another tendency that is common among people. When they can, they wish to live and prosper at the expense of others. This is no rash accusation. Nor does it come from a gloomy and uncharitable spirit. The annals of history bear witness to the truth of it: the incessant wars, mass migrations, religious persecutions, universal slavery, dishonesty in commerce, and monopolies. This fatal desire has its origin in the very nature of man -- in that primitive, universal, and insuppressible instinct that impels him to satisfy his desires with the least possible pain.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Property and Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Man can live and satisfy his wants only by ceaseless labor; by the ceaseless application of his faculties to natural resources. This process is the origin of property.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But it is also true that a man may live and satisfy his wants by seizing and consuming the products of the labor of others. This process is the origin of plunder.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now since man is naturally inclined to avoid pain -- and since labor is pain in itself -- it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But, generally, the law is made by one man or one class of men. And since law cannot operate without the sanction and support of a dominating force, this force must be entrusted to those who make the laws.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This fact, combined with the fatal tendency that exists in the heart of man to satisfy his wants with the least possible effort, explains the almost universal perversion of the law. Thus it is easy to understand how law, instead of checking injustice, becomes the invincible weapon of injustice. It is easy to understand why the law is used by the legislator to destroy in varying degrees among the rest of the people, their personal independence by slavery, their liberty by oppression, and their property by plunder. This is done for the benefit of the person who makes the law, and in proportion to the power that he holds.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Victims of Lawful Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Men naturally rebel against the injustice of which they are victims. Thus, when plunder is organized by law for the profit of those who make the law, all the plundered classes try somehow to enter -- by peaceful or revolutionary means -- into the making of laws. According to their degree of enlightenment, these plundered classes may propose one of two entirely different purposes when they attempt to attain political power: Either they may wish to stop lawful plunder, or they may wish to share in it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Woe to the nation when this latter purpose prevails among the mass victims of lawful plunder when they, in turn, seize the power to make laws!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Until that happens, the few practice lawful plunder upon the many, a common practice where the right to participate in the making of law is limited to a few persons. But then, participation in the making of law becomes universal. And then, men seek to balance their conflicting interests by universal plunder. Instead of rooting out the injustices found in society, they make these injustices general. As soon as the plundered classes gain political power, they establish a system of reprisals against other classes. They do not abolish legal plunder. (This objective would demand more enlightenment than they possess.) Instead, they emulate their evil predecessors by participating in this legal plunder, even though it is against their own interests.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is as if it were necessary, before a reign of justice appears, for everyone to suffer a cruel retribution -- some for their evilness, and some for their lack of understanding.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Results of Legal Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is impossible to introduce into society a greater change and a greater evil than this: the conversion of the law into an instrument of plunder.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;What are the consequences of such a perversion? It would require volumes to describe them all. Thus we must content ourselves with pointing out the most striking.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In the first place, it erases from everyone's conscience the distinction between justice and injustice.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;No society can exist unless the laws are respected to a certain degree. The safest way to make laws respected is to make them respectable. When law and morality contradict each other, the citizen has the cruel alternative of either losing his moral sense or losing his respect for the law. These two evils are of equal consequence, and it would be difficult for a person to choose between them. The nature of law is to maintain justice. This is so much the case that, in the minds of the people, law and justice are one and the same thing. There is in all of us a strong disposition to believe that anything lawful is also legitimate. This belief is so widespread that many persons have erroneously held that things are &amp;quot;just&amp;quot; because law makes them so. Thus, in order to make plunder appear just and sacred to many consciences, it is only necessary for the law to decree and sanction it. Slavery, restrictions, and monopoly find defenders not only among those who profit from them but also among those who suffer from them.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Fate of Non-Conformists&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If you suggest a doubt as to the morality of these institutions, it is boldly said that &amp;quot;You are a dangerous innovator, a utopian, a theorist, a subversive; you would shatter the foundation upon which society rests.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If you lecture upon morality or upon political science, there will be found official organizations petitioning the government in this vein of thought: &amp;quot;That science no longer be taught exclusively from the point of view of free trade (of liberty, of property, and of justice) as has been the case until now, but also, in the future, science is to be especially taught from the viewpoint of the facts and laws that regulate French industry (facts and laws which are contrary to liberty, to property, and to justice). That, in government-endowed teaching positions, the professor rigorously refrain from endangering in the slightest degree the respect due to the laws now in force.&amp;quot;*&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*General Council of Manufacturers, Agriculture, and Commerce, May 6, 1850.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Thus, if there exists a law which sanctions slavery or monopoly, oppression or robbery, in any form whatever, it must not even be mentioned. For how can it be mentioned without damaging the respect which it inspires? Still further, morality and political economy must be taught from the point of view of this law; from the supposition that it must be a just law merely because it is a law.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Another effect of this tragic perversion of the law is that it gives an exaggerated importance to political passions and conflicts, and to politics in general.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;I could prove this assertion in a thousand ways. But, by way of illustration, I shall limit myself to a subject that has lately occupied the minds of everyone: universal suffrage.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Who Shall Judge?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The followers of Rousseau's school of thought -- who consider themselves far advanced, but whom I consider twenty centuries behind the times -- will not agree with me on this. But universal suffrage -- using the word in its strictest sense -- is not one of those sacred dogmas which it is a crime to examine or doubt. In fact, serious objections may be made to universal suffrage.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In the first place, the word universal conceals a gross fallacy. For example, there are 36 million people in France. Thus, to make the right of suffrage universal, there should be 36 million voters. But the most extended system permits only 9 million people to vote. Three persons out of four are excluded. And more than this, they are excluded by the fourth. This fourth person advances the principle of incapacity as his reason for excluding the others.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Universal suffrage means, then, universal suffrage for those who are capable. But there remains this question of fact: Who is capable? Are minors, females, insane persons, and persons who have committed certain major crimes the only ones to be determined incapable?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Reason Why Voting Is Restricted&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;A closer examination of the subject shows us the motive which causes the right of suffrage to be based upon the supposition of incapacity. The motive is that the elector or voter does not exercise this right for himself alone, but for everybody.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The most extended elective system and the most restricted elective system are alike in this respect. They differ only in respect to what constitutes incapacity. It is not a difference of principle, but merely a difference of degree.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If, as the republicans of our present-day Greek and Roman schools of thought pretend, the right of suffrage arrives with one's birth, it would be an injustice for adults to prevent women and children from voting. Why are they prevented? Because they are presumed to be incapable. And why is incapacity a motive for exclusion? Because it is not the voter alone who suffers the consequences of his vote; because each vote touches and affects everyone in the entire community; because the people in the community have a right to demand some safeguards concerning the acts upon which their welfare and existence depend.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Answer Is to Restrict the Law&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;I know what might be said in answer to this; what the objections might be. But this is not the place to exhaust a controversy of this nature. I wish merely to observe here that this controversy over universal suffrage (as well as most other political questions) which agitates, excites, and overthrows nations, would lose nearly all of its importance if the law had always been what it ought to be.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In fact, if law were restricted to protecting all persons, all liberties, and all properties; if law were nothing more than the organized combination of the individual's right to self defense; if law were the obstacle, the check, the punisher of all oppression and plunder -- is it likely that we citizens would then argue much about the extent of the franchise?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Under these circumstances, is it likely that the extent of the right to vote would endanger that supreme good, the public peace? Is it likely that the excluded classes would refuse to peaceably await the coming of their right to vote? Is it likely that those who had the right to vote would jealously defend their privilege?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If the law were confined to its proper functions, everyone's interest in the law would be the same. Is it not clear that, under these circumstances, those who voted could not inconvenience those who did not vote?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Fatal Idea of Legal Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But on the other hand, imagine that this fatal principle has been introduced: Under the pretense of organization, regulation, protection, or encouragement, the law takes property from one person and gives it to another; the law takes the wealth of all and gives it to a few -- whether farmers, manufacturers, shipowners, artists, or comedians. Under these circumstances, then certainly every class will aspire to grasp the law, and logically so.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The excluded classes will furiously demand their right to vote -- and will overthrow society rather than not to obtain it. Even beggars and vagabonds will then prove to you that they also have an incontestable title to vote. They will say to you:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;We cannot buy wine, tobacco, or salt without paying the tax. And a part of the tax that we pay is given by law -- in privileges and subsidies -- to men who are richer than we are. Others use the law to raise the prices of bread, meat, iron, or cloth. Thus, since everyone else uses the law for his own profit, we also would like to use the law for our own profit. We demand from the law the right to relief, which is the poor man's plunder. To obtain this right, we also should be voters and legislators in order that we may organize Beggary on a grand scale for our own class, as you have organized Protection on a grand scale for your class. Now don't tell us beggars that you will act for us, and then toss us, as Mr. Mimerel proposes, 600,000 francs to keep us quiet, like throwing us a bone to gnaw. We have other claims. And anyway, we wish to bargain for ourselves as other classes have bargained for themselves!&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;And what can you say to answer that argument!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Perverted Law Causes Conflict&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;As long as it is admitted that the law may be diverted from its true purpose -- that it may violate property instead of protecting it -- then everyone will want to participate in making the law, either to protect himself against plunder or to use it for plunder. Political questions will always be prejudicial, dominant, and all-absorbing. There will be fighting at the door of the Legislative Palace, and the struggle within will be no less furious. To know this, it is hardly necessary to examine what transpires in the French and English legislatures; merely to understand the issue is to know the answer.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Is there any need to offer proof that this odious perversion of the law is a perpetual source of hatred and discord; that it tends to destroy society itself? If such proof is needed, look at the United States [in 1850]. There is no country in the world where the law is kept more within its proper domain: the protection of every person's liberty and property. As a consequence of this, there appears to be no country in the world where the social order rests on a firmer foundation. But even in the United States, there are two issues -- and only two -- that have always endangered the public peace.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Slavery and Tariffs Are Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;What are these two issues? They are slavery and tariffs. These are the only two issues where, contrary to the general spirit of the republic of the United States, law has assumed the character of plunder.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Slavery is a violation, by law, of liberty. The protective tariff is a violation, by law, of property.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Its is a most remarkable fact that this double legal crime - a sorrowful inheritance of the Old World - should be the only issue which can, and perhaps will, lead to the ruin of the Union. It is indeed impossible to imagine, at the very heart of a society, a more astounding fact than this: The law has come to be an instrument of injustice. And if this fact brings terrible consequences to the United States - where only in the instance of slavery and tariffs - what must be the consequences in Europe, where the perversion of law is a principle; a system?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Two Kinds of Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Mr. de Montalembert [politician and writer] adopting the thought contained in a famous proclamation by Mr. Carlier, has said: &amp;quot;We must make war against socialism.&amp;quot; According to the definition of socialism advanced by Mr. Charles Dupin, he meant: &amp;quot;We must make war against plunder.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But of what plunder was he speaking? For there are two kinds of plunder: legal and illegal.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;I do not think that illegal plunder, such as theft or swindling -- which the penal code defines, anticipates, and punishes -- can be called socialism. It is not this kind of plunder that systematically threatens the foundations of society. Anyway, the war against this kind of plunder has not waited for the command of these gentlemen. The war against illegal plunder has been fought since the beginning of the world. Long before the Revolution of February 1848 -- long before the appearance even of socialism itself -- France had provided police, judges, gendarmes, prisons, dungeons, and scaffolds for the purpose of fighting illegal plunder. The law itself conducts this war, and it is my wish and opinion that the law should always maintain this attitude toward plunder.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Law Defends Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But it does not always do this. Sometimes the law defends plunder and participates in it. Thus the beneficiaries are spared the shame, danger, and scruple which their acts would otherwise involve. Sometimes the law places the whole apparatus of judges, police, prisons, and gendarmes at the service of the plunderers, and treats the victim -- when he defends himself -- as a criminal. In short, there is a legal plunder, and it is of this, no doubt, that Mr. de Montalembert speaks.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This legal plunder may be only an isolated stain among the legislative measures of the people. If so, it is best to wipe it out with a minimum of speeches and denunciations -- and in spite of the uproar of the vested interests.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;How to Identify Legal Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them, and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Then abolish this law without delay, for it is not only an evil itself, but also it is a fertile source for further evils because it invites reprisals. If such a law -- which may be an isolated case -- is not abolished immediately, it will spread, multiply, and develop into a system.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The person who profits from this law will complain bitterly, defending his acquired rights. He will claim that the state is obligated to protect and encourage his particular industry; that this procedure enriches the state because the protected industry is thus able to spend more and to pay higher wages to the poor workingmen.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Do not listen to this sophistry by vested interests. The acceptance of these arguments will build legal plunder into a whole system. In fact, this has already occurred. The present-day delusion is an attempt to enrich everyone at the expense of everyone else; to make plunder universal under the pretense of organizing it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Legal Plunder Has Many Names&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now, legal plunder can be committed in an infinite number of ways. Thus we have an infinite number of plans for organizing it: tariffs, protection, benefits, subsidies, encouragements, progressive taxation, public schools, guaranteed jobs, guaranteed profits, minimum wages, a right to relief, a right to the tools of labor, free credit, and so on, and so on. All these plans as a whole --with their common aim of legal plunder -- constitute socialism.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now, since under this definition socialism is a body of doctrine, what attack can be made against it other than a war of doctrine? If you find this socialistic doctrine to be false, absurd, and evil, then refute it. And the more false, the more absurd, and the more evil it is, the easier it will be to refute. Above all, if you wish to be strong, begin by rooting out every particle of socialism that may have crept into your legislation. This will be no light task.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Socialism Is Legal Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Mr. de Montalembert has been accused of desiring to fight socialism by the use of brute force. He ought to be exonerated from this accusation, for he has plainly said: &amp;quot;The war that we must fight against socialism must be in harmony with law, honor, and justice.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But why does not Mr. de Montalembert see that he has placed himself in a vicious circle? You would use the law to oppose socialism? But it is upon the law that socialism itself relies. Socialists desire to practice legal plunder, not illegal plunder. Socialists, like all other monopolists, desire to make the law their own weapon. And when once the law is on the side of socialism, how can it be used against socialism? For when plunder is abetted by the law, it does not fear your courts, your gendarmes, and your prisons. Rather, it may call upon them for help.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;To prevent this, you would exclude socialism from entering into the making of laws? You would prevent socialists from entering the Legislative Palace? You shall not succeed, I predict, so long as legal plunder continues to be the main business of the legislature. It is illogical -- in fact, absurd -- to assume otherwise.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Choice Before Us&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This question of legal plunder must be settled once and for all, and there are only three ways to settle it:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;1. The few plunder the many.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;2. Everybody plunders everybody.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;3. Nobody plunders anybody.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;We must make our choice among limited plunder, universal plunder, and no plunder. The law can follow only one of these three.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Limited legal plunder: This system prevailed when the right to vote was restricted. One would turn back to this system to prevent the invasion of socialism.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Universal legal plunder: We have been threatened with this system since the franchise was made universal. The newly enfranchised majority has decided to formulate law on the same principle of legal plunder that was used by their predecessors when the vote was limited.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;No legal plunder: This is the principle of justice, peace, order, stability, harmony, and logic. Until the day of my death, I shall proclaim this principle with all the force of my lungs (which alas! is all too inadequate).*&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*Translator's note: At the time this was written, Mr. Bastiat knew that he was dying of tuberculosis. Within a year, he was dead.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Proper Function of the Law&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;And, in all sincerity, can anything more than the absence of plunder be required of the law? Can the law -- which necessarily requires the use of force -- rationally be used for anything except protecting the rights of everyone? I defy anyone to extend it beyond this purpose without perverting it and, consequently, turning might against right. This is the most fatal and most illogical social perversion that can possibly be imagined. It must be admitted that the true solution -- so long searched for in the area of social relationships -- is contained in these simple words: Law is organized justice.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now this must be said: When justice is organized by law -- that is, by force -- this excludes the idea of using law (force) to organize any human activity whatever, whether it be labor, charity, agriculture, commerce, industry, education, art, or religion. The organizing by law of any one of these would inevitably destroy the essential organization -- justice. For truly, how can we imagine force being used against the liberty of citizens without it also being used against justice, and thus acting against its proper purpose?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Seductive Lure of Socialism&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Here I encounter the most popular fallacy of our times. It is not considered sufficient that the law should be just; it must be philanthropic. Nor is it sufficient that the law should guarantee to every citizen the free and inoffensive use of his faculties for physical, intellectual, and moral self-improvement. Instead, it is demanded that the law should directly extend welfare, education, and morality throughout the nation.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This is the seductive lure of socialism. And I repeat again: These two uses of the law are in direct contradiction to each other. We must choose between them. A citizen cannot at the same time be free and not free.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Enforced Fraternity Destroys Liberty&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Mr. de Lamartine once wrote to me thusly: &amp;quot;Your doctrine is only the half of my program. You have stopped at liberty; I go on to fraternity.&amp;quot; I answered him: &amp;quot;The second half of your program will destroy the first.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In fact, it is impossible for me to separate the word fraternity from the word voluntary. I cannot possibly understand how fraternity can be legally enforced without liberty being legally destroyed, and thus justice being legally trampled underfoot.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Legal plunder has two roots: One of them, as I have said before, is in human greed; the other is in false philanthropy.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;At this point, I think that I should explain exactly what I mean by the word plunder.*&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*Translator's note: The French word used by Mr. Bastiat is spoliation.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Plunder Violates Ownership&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;I do not, as is often done, use the word in any vague, uncertain, approximate, or metaphorical sense. I use it in its scientific acceptance -- as expressing the idea opposite to that of property [wages, land, money, or whatever]. When a portion of wealth is transferred from the person who owns it -- without his consent and without compensation, and whether by force or by fraud -- to anyone who does not own it, then I say that property is violated; that an act of plunder is committed.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;I say that this act is exactly what the law is supposed to suppress, always and everywhere. When the law itself commits this act that it is supposed to suppress, I say that plunder is still committed, and I add that from the point of view of society and welfare, this aggression against rights is even worse. In this case of legal plunder, however, the person who receives the benefits is not responsible for the act of plundering. The responsibility for this legal plunder rests with the law, the legislator, and society itself. Therein lies the political danger.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is to be regretted that the word plunder is offensive. I have tried in vain to find an inoffensive word, for I would not at any time -- especially now -- wish to add an irritating word to our dissentions. Thus, whether I am believed or not, I declare that I do not mean to attack the intentions or the morality of anyone. Rather, I am attacking an idea which I believe to be false; a system which appears to me to be unjust; an injustice so independent of personal intentions that each of us profits from it without wishing to do so, and suffers from it without knowing the cause of the suffering.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Three Systems of Plunder&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The sincerity of those who advocate protectionism, socialism, and communism is not here questioned. Any writer who would do that must be influenced by a political spirit or a political fear. It is to be pointed out, however, that protectionism, socialism, and communism are basically the same plant in three different stages of its growth. All that can be said is that legal plunder is more visible in communism because it is complete plunder; and in protectionism because the plunder is limited to specific groups and industries.* Thus it follows that, of the three systems, socialism is the vaguest, the most indecisive, and, consequently, the most sincere stage of development.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*If the special privilege of government protection against competition -- a monopoly -- were granted only to one group in France, the iron workers, for instance, this act would so obviously be legal plunder that it could not last for long. It is for this reason that we see all the protected trades combined into a common cause. They even organize themselves in such a manner as to appear to represent all persons who labor. Instinctively, they feel that legal plunder is concealed by generalizing it.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But sincere or insincere, the intentions of persons are not here under question. In fact, I have already said that legal plunder is based partially on philanthropy, even though it is a false philanthropy.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;With this explanation, let us examine the value -- the origin and the tendency -- of this popular aspiration which claims to accomplish the general welfare by general plunder.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Law Is Force&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Since the law organizes justice, the socialists ask why the law should not also organize labor, education, and religion.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Why should not law be used for these purposes? Because it could not organize labor, education, and religion without destroying justice. We must remember that law is force, and that, consequently, the proper functions of the law cannot lawfully extend beyond the proper functions of force.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;When law and force keep a person within the bounds of justice, they impose nothing but a mere negation. They oblige him only to abstain from harming others. They violate neither his personality, his liberty, nor his property. They safeguard all of these. They are defensive; they defend equally the rights of all.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Law Is a Negative Concept&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The harmlessness of the mission performed by law and lawful defense is self-evident; the usefulness is obvious; and the legitimacy cannot be disputed.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;As a friend of mine once remarked, this negative concept of law is so true that the statement, the purpose of the law is to cause justice to reign, is not a rigorously accurate statement. It ought to be stated that the purpose of the law is to prevent injustice from reigning. In fact, it is injustice, instead of justice, that has an existence of its own. Justice is achieved only when injustice is absent.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But when the law, by means of its necessary agent, force, imposes upon men a regulation of labor, a method or a subject of education, a religious faith or creed -- then the law is no longer negative; it acts positively upon people. It substitutes the will of the legislator for their own wills; the initiative of the legislator for their own initiatives. When this happens, the people no longer need to discuss, to compare, to plan ahead; the law does all this for them. Intelligence becomes a useless prop for the people; they cease to be men; they lose their personality, their liberty, their property.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Try to imagine a regulation of labor imposed by force that is not a violation of liberty; a transfer of wealth imposed by force that is not a violation of property. If you cannot reconcile these contradictions, then you must conclude that the law cannot organize labor and industry without organizing injustice.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Political Approach&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;When a politician views society from the seclusion of his office, he is struck by the spectacle of the inequality that he sees. He deplores the deprivations which are the lot of so many of our brothers, deprivations which appear to be even sadder when contrasted with luxury and wealth.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Perhaps the politician should ask himself whether this state of affairs has not been caused by old conquests and lootings, and by more recent legal plunder. Perhaps he should consider this proposition: Since all persons seek well-being and perfection, would not a condition of justice be sufficient to cause the greatest efforts toward progress, and the greatest possible equality that is compatible with individual responsibility? Would not this be in accord with the concept of individual responsibility which God has willed in order that mankind may have the choice between vice and virtue, and the resulting punishment and reward?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But the politician never gives this a thought. His mind turns to organizations, combinations, and arrangements -- legal or apparently legal. He attempts to remedy the evil by increasing and perpetuating the very thing that caused the evil in the first place: legal plunder. We have seen that justice is a negative concept. Is there even one of these positive legal actions that does not contain the principle of plunder?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Law and Charity&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;You say: &amp;quot;There are persons who have no money,&amp;quot; and you turn to the law. But the law is not a breast that fills itself with milk. Nor are the lacteal veins of the law supplied with milk from a source outside the society. Nothing can enter the public treasury for the benefit of one citizen or one class unless other citizens and other classes have been forced to send it in. If every person draws from the treasury the amount that he has put in it, it is true that the law then plunders nobody. But this procedure does nothing for the persons who have no money. It does not promote equality of income. The law can be an instrument of equalization only as it takes from some persons and gives to other persons. When the law does this, it is an instrument of plunder.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;With this in mind, examine the protective tariffs, subsidies, guaranteed profits, guaranteed jobs, relief and welfare schemes, public education, progressive taxation, free credit, and public works. You will find that they are always based on legal plunder, organized injustice.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Law and Education&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;You say: &amp;quot;There are persons who lack education,&amp;quot; and you turn to the law. But the law is not, in itself, a torch of learning which shines its light abroad. The law extends over a society where some persons have knowledge and others do not; where some citizens need to learn, and others can teach. In this matter of education, the law has only two alternatives: It can permit this transaction of teaching - and - learning to operate freely and without the use of force, or it can force human wills in this matter by taking from some of them enough to pay the teachers who are appointed by government to instruct others, without charge. But in this second case, the law commits legal plunder by violating liberty and property.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Law and Morals&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;You say: &amp;quot;Here are persons who are lacking in morality or religion,&amp;quot; and you turn to the law. But law is force. And need I point out what a violent and futile effort it is to use force in the matters of morality and religion?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It would seem that socialists, however self-complacent, could not avoid seeing this monstrous legal plunder that results from such systems and such efforts. But what do the socialists do? They cleverly disguise this legal plunder from others -- and even from themselves -- under the seductive names of fraternity, unity, organization, and association. Because we ask so little from the law -- only justice -- the socialists thereby assume that we reject fraternity, unity, organization, and association. The socialists brand us with the name individualist.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But we assure the socialists that we repudiate only forced organization, not natural organization. We repudiate the forms of association that are forced upon us, not free association. We repudiate forced fraternity, not true fraternity. We repudiate the artificial unity that does nothing more than deprive persons of individual responsibility. We do not repudiate the natural unity of mankind under Providence.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;A Confusion of Terms&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Influence of Socialist Writers&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;How did politicians ever come to believe this weird idea that the law could be made to produce what it does not contain -- the wealth, science, and religion that, in a positive sense, constitute prosperity? Is it due to the influence of our modern writers on public affairs?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Present-day writers -- especially those of the socialist school of thought -- base their various theories upon one common hypothesis: They divide mankind into two parts. People in general -- with the exception of the writer himself -- from the first group. The writer, all alone, forms the second and most important group. Surely this is the weirdest and most conceited notion that ever entered a human brain!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In fact, these writers on public affairs begin by supposing that people have within themselves no means of discernment; no motivation to action. The writers assume that people are inert matter, passive particles, motionless atoms, at best a kind of vegetation indifferent to its own manner of existence. They assume that people are susceptible to being shaped -- by the will and hand of another person -- into an infinite variety of forms, more or less symmetrical, artistic, and perfected.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Moreover, not one of these writers on governmental affairs hesitates to imagine that he himself -- under the title of organizer, discoverer, legislator, or founder -- is this will and hand, this universal motivating force, this creative power whose sublime mission is to mold these scattered materials -- persons -- into a society.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;These socialist writers look upon people in the same manner that the gardener views his trees. Just as the gardener capriciously shapes the trees into pyramids, parasols, cubes, vases, fans, and other forms, just so does the socialist writer whimsically shape human beings into groups, series, centers, sub-centers, honeycombs, labor corps, and other variations. And just as the gardener needs axes, pruning hooks, saws, and shears to shape his trees, just so does the socialist writer need the force that he can find only in law to shape human beings. For this purpose, he devises tariff laws, tax laws, relief laws, and school laws.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Socialists Wish to Play God&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Socialists look upon people as raw material to be formed into social combinations. This is so true that, if by chance, the socialists have any doubts about the success of these combinations, they will demand that a small portion of mankind be set aside to experiment upon. The popular idea of trying all systems is well known. And one socialist leader has been known seriously to demand that the Constituent Assembly give him a small district with all its inhabitants, to try his experiments upon.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In the same manner, an inventor makes a model before he constructs the full-sized machine; the chemist wastes some chemicals -- the farmer wastes some seeds and land -- to try out an idea.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But what a difference there is between the gardener and his trees, between the inventor and his machine, between the chemist and his elements, between the farmer and his seeds! And in all sincerity, the socialist thinks that there is the same difference between him and mankind!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is no wonder that the writers of the nineteenth century look upon society as an artificial creation of the legislator's genius. This idea -- the fruit of classical education -- has taken possession of all the intellectuals and famous writers of our country. To these intellectuals and writers, the relationship between persons and the legislator appears to be the same as the relationship between the clay and the potter.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Moreover, even where they have consented to recognize a principle of action in the heart of man -- and a principle of discernment in man's intellect -- they have considered these gifts from God to be fatal gifts. They have thought that persons, under the impulse of these two gifts, would fatally tend to ruin themselves. They assume that if the legislators left persons free to follow their own inclinations, they would arrive at atheism instead of religion, ignorance instead of knowledge, poverty instead of production and exchange.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Socialists Despise Mankind&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;According to these writers, it is indeed fortunate that Heaven has bestowed upon certain men -- governors and legislators -- the exact opposite inclinations, not only for their own sake but also for the sake of the rest of the world! While mankind tends toward evil, the legislators yearn for good; while mankind advances toward darkness, the legislators aspire for enlightenment; while mankind is drawn toward vice, the legislators are attracted toward virtue. Since they have decided that this is the true state of affairs, they then demand the use of force in order to substitute their own inclinations for those of the human race.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Open at random any book on philosophy, politics, or history, and you will probably see how deeply rooted in our country is this idea -- the child of classical studies, the mother of socialism. In all of them, you will probably find this idea that mankind is merely inert matter, receiving life, organization, morality, and prosperity from the power of the state. And even worse, it will be stated that mankind tends toward degeneration, and is stopped from this downward course only by the mysterious hand of the legislator. Conventional classical thought everywhere says that behind passive society there is a concealed power called law or legislator (or called by some other terminology that designates some unnamed person or persons of undisputed influence and authority) which moves, controls, benefits, and improves mankind.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;A Defense of Compulsory Labor&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Let us first consider a quotation from Bossuet [tutor to the Dauphin in the Court of Louis XIV]:*&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;One of the things most strongly impressed (by whom?) upon the minds of the Egyptians was patriotism.... No one was permitted to be useless to the state. The law assigned to each one his work, which was handed down from father to son. No one was permitted to have two professions. Nor could a person change from one job to another.... But there was one task to which all were forced to conform: the study of the laws and of wisdom. Ignorance of religion and of the political regulations of the country was not excused under any circumstances. Moreover, each occupation was assigned (by whom?) to a certain district.... Among the good laws, one of the best was that everyone was trained (by whom?) to obey them. As a result of this, Egypt was filled with wonderful inventions, and nothing was neglected that could make life easy and quiet&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*Translator's note: The parenthetical expressions and the italicized words throughout this book were supplied by Mr. Bastiat. All subheads and bracketed material were supplied by the translator.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Thus, according to Bossuet, persons derive nothing from themselves. Patriotism, prosperity, inventions, husbandry, science -- all of these are given to the people by the operation of the laws, the rulers. All that the people have to do is to bow to leadership.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;A Defense of Paternal Government&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Bossuet carries this idea of the state as the source of all progress even so far as to defend the Egyptians against the charge that they rejected wrestling and music. He said:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;&amp;quot;How is that possible? These arts were invented by&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; margin-bottom: 0in" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Trismegistus [who was alleged to have been Chancellor to the Egyptian god Osiris]&amp;quot;.&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;And again among the Persians, Bossuet claims that all comes from above:&lt;/span&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; font-size: 12pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;One of the first responsibilities of the prince was to encourage agriculture.... Just as there were offices established for the regulation of armies, just so were there offices for the direction of farm work.... The Persian people were inspired with an overwhelming respect for royal authority.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;And according to Bossuet, the Greek people, although exceedingly intelligent, had no sense of personal responsibility; like dogs and horses, they themselves could not have invented the most simple games:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;The Greeks, naturally intelligent and courageous, had been early cultivated by the kings and settlers who had come from Egypt. From these Egyptian rulers, the Greek people had learned bodily exercises, foot races, and horse and chariot races.... But the best thing that the Egyptians had taught the Greeks was to become docile, and to permit themselves to be formed by the law for the public good.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Idea of Passive Mankind&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It cannot be disputed that these classical theories [advanced by these latter-day teachers, writers, legislators, economists, and philosophers] held that everything came to the people from a source outside themselves. As another example, take Fenelon [archbishop, author, and instructor to the Duke of Burgundy].&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;He was a witness to the power of Louis XIV. This, plus the fact that he was nurtured in the classical studies and the admiration of antiquity, naturally caused Fenelon to accept the idea that mankind should be passive; that the misfortunes and the prosperity -- vices and virtues -- of people are caused by the external influence exercised upon them by the law and the legislators. Thus, in his Utopia of Salentum, he puts men -- with all their interests, faculties, desires, and possessions -- under the absolute discretion of the legislator. Whatever the issue may be, persons do not decide it for themselves; the prince decides for them. The prince is depicted as the soul of this shapeless mass of people who form the nation. In the prince resides the thought, the foresight, all progress, and the principle of all organization. Thus all responsibility rests with him.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The whole of the tenth book of Fenelon's Telemachus proves this. I refer the reader to it, and content myself with quoting at random from this celebrated work to which, in every other respect, I am the first to pay homage.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Socialists Ignore Reason and Facts&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;With the amazing credulity which is typical of the classicists, Fenelon ignores the authority of reason and facts when he attributes the general happiness of the Egyptians, not to their own wisdom but to the wisdom of their kings:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;We could not turn our eyes to either shore without seeing rich towns and country estates most agreeably located; fields, never fallowed, covered with golden crops every year; meadows full of flocks; workers bending under the weight of the fruit which the earth lavished upon its cultivators; shepherds who made the echoes resound with the soft notes from their pipes and flutes. &amp;quot;Happy,&amp;quot; said Mentor, &amp;quot;is the people governed by a wise king.&amp;quot;. . .&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Later, Mentor desired that I observe the contentment and abundance which covered all Egypt, where twenty-two thousand cities could be counted. He admired the good police regulations in the cities; the justice rendered in favor of the poor against the rich; the sound education of the children in obedience, labor, sobriety, and the love of the arts and letters; the exactness with which all religious ceremonies were performed; the unselfishness, the high regard for honor, the faithfulness to men, and the fear of the gods which every father taught his children. He never stopped admiring the prosperity of the country. &amp;quot;Happy,&amp;quot; said he, &amp;quot;is the people ruled by a wise king in such a manner.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Socialists Want to Regiment People&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Fenelon's idyll on Crete is even more alluring. Mentor is made to say:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;All that you see in this wonderful island results from the laws of Minos. The education which he ordained for the children makes their bodies strong and robust. From the very beginning, one accustoms the children to a life of frugality and labor, because one assumes that all pleasures of the senses weaken both body and mind. Thus one allows them no pleasure except that of becoming invincible by virtue, and of acquiring glory.... Here one punishes three vices that go unpunished among other people: ingratitude, hypocrisy, and greed. There is no need to punish persons for pomp and dissipation, for they are unknown in Crete.... No costly furniture, no magnificent clothing, no delicious feasts, no gilded palaces are permitted.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Thus does Mentor prepare his student to mold and to manipulate -- doubtless with the best of intentions -- the people of Ithaca. And to convince the student of the wisdom of these ideas, Mentor recites to him the example of Salentum.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is from this sort of philosophy that we receive our first political ideas! We are taught to treat persons much as an instructor in agriculture teaches farmers to prepare and tend the soil.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;A Famous Name and an Evil Idea&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now listen to the great Montesquieu on this same subject:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;To maintain the spirit of commerce, it is necessary that all the laws must favor it. These laws, by proportionately dividing up the fortunes as they are made in commerce, should provide every poor citizen with sufficiently easy circumstances to enable him to work like the others. These same laws should put every rich citizen in such lowered circumstances as to force him to work in order to keep or to gain.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Thus the laws are to dispose of all fortunes!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Although real equality is the soul of the state in a democracy, yet this is so difficult to establish that an extreme precision in this matter would not always be desirable. It is sufficient that there be established a census to reduce or fix these differences in wealth within a certain limit. After this is done, it remains for specific laws to equalize inequality by imposing burdens upon the rich and granting relief to the poor.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Here again we find the idea of equalizing fortunes by law, by force.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In Greece, there were two kinds of republics, One, Sparta, was military; the other, Athens, was commercial. In the former, it was desired that the citizens be idle; in the latter, love of labor was encouraged.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Note the marvelous genius of these legislators: By debasing all established customs -- by mixing the usual concepts of all virtues -- they knew in advance that the world would admire their wisdom.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Lycurgus gave stability to his city of Sparta by combining petty thievery with the soul of justice; by combining the most complete bondage with the most extreme liberty; by combining the most atrocious beliefs with the greatest moderation. He appeared to deprive his city of all its resources, arts, commerce, money, and defenses. In Sparta, ambition went without the hope of material reward. Natural affection found no outlet because a man was neither son, husband, nor father. Even chastity was no longer considered becoming. By this road, Lycurgus led Sparta on to greatness and glory.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This boldness which was to be found in the institutions of Greece has been repeated in the midst of the degeneracy and corruption of our modern times. An occasional honest legislator has molded a people in whom integrity appears as natural as courage in the Spartans.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Mr. William Penn, for example, is a true Lycurgus. Even though Mr. Penn had peace as his objective -- while Lycurgus had war as his objective -- they resemble each other in that their moral prestige over free men allowed them to overcome prejudices, to subdue passions, and to lead their respective peoples into new paths.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The country of Paraguay furnishes us with another example [of a people who, for their own good, are molded by their legislators].*&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*Translator's note: What was then known as Paraguay was a much larger area than it is today. It was colonized by the Jesuits who settled the Indians into villages, and generally saved them from further brutalities by the avid conquerors.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now it is true that if one considers the sheer pleasure of commanding to be the greatest joy in life, he contemplates a crime against society; it will, however, always be a noble ideal to govern men in a manner that will make them happier.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Those who desire to establish similar institutions must do as follows: Establish common ownership of property as in the republic of Plato; revere the gods as Plato commanded; prevent foreigners from mingling with the people, in order to preserve the customs; let the state, instead of the citizens, establish commerce. The legislators should supply arts instead of luxuries; they should satisfy needs instead of desires.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;A Frightful Idea&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Those who are subject to vulgar infatuation may exclaim: &amp;quot;Montesquieu has said this! So it's magnificent! It's sublime!&amp;quot; As for me, I have the courage of my own opinion. I say: What! You have the nerve to call that fine? It is frightful! It is abominable! These random selections from the writings of Montesquieu show that he considers persons, liberties, property -- mankind itself -- to be nothing but materials for legislators to exercise their wisdom upon.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Leader of the Democrats&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now let us examine Rousseau on this subject. This writer on public affairs is the supreme authority of the democrats. And although he bases the social structure upon the will of the people, he has, to a greater extent than anyone else, completely accepted the theory of the total inertness of mankind in the presence of the legislators:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;If it is true that a great prince is rare, then is it not true that a great legislator is even more rare? The prince has only to follow the pattern that the legislator creates. The legislator is the mechanic who invents the machine; the prince is merely the workman who sets it in motion.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;And what part do persons play in all this? They are merely the machine that is set in motion. In fact, are they not merely considered to be the raw material of which the machine is made?&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Thus the same relationship exists between the legislator and the prince as exists between the agricultural expert and the farmer; and the relationship between the prince and his subjects is the same as that between the farmer and his land. How high above mankind, then, has this writer on public affairs been placed? Rousseau rules over legislators themselves, and teaches them their trade in these imperious terms:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;Would you give stability to the state? Then bring the extremes as closely together as possible. Tolerate neither wealthy persons nor beggars.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If the soil is poor or barren, or the country too small for its inhabitants, then turn to industry and arts, and trade these products for the foods that you need.... On a fertile soil -- if you are short of inhabitants -- devote all your attention to agriculture, because this multiplies people; banish the arts, because they only serve to depopulate the nation....&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If you have extensive and accessible coast lines, then cover the sea with merchant ships; you will have a brilliant but short existence. If your seas wash only inaccessible cliffs, let the people be barbarous and eat fish; they will live more quietly -- perhaps better -- and, most certainly, they will live more happily.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In short, and in addition to the maxims that are common to all, every people has its own particular circumstances. And this fact in itself will cause legislation appropriate to the circumstances.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This is the reason why the Hebrews formerly -- and, more recently, the Arabs -- had religion as their principle objective. The objective of the Athenians was literature; of Carthage and Tyre, commerce; of Rhodes, naval affairs; of Sparta, war; and of Rome, virtue. The author of The Spirit of Laws has shown by what art the legislator should direct his institutions toward each of these objectives.... But suppose that the legislator mistakes his proper objective, and acts on a principle different from that indicated by the nature of things? Suppose that the selected principle sometimes creates slavery, and sometimes liberty; sometimes wealth, and sometimes population; sometimes peace, and sometimes conquest? This confusion of objective will slowly enfeeble the law and impair the constitution. The state will be subjected to ceaseless agitations until it is destroyed or changed, and invincible nature regains her empire.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But if nature is sufficiently invincible to regain its empire, why does not Rousseau admit that it did not need the legislator to gain it in the first place? Why does he not see that men, by obeying their own instincts, would turn to farming on fertile soil, and to commerce on an extensive and easily accessible coast, without the interference of a Lycurgus or a Solon or a Rousseau who might easily be mistaken.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Socialists Want Forced Conformity&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Be that as it may, Rousseau invests the creators, organizers, directors, legislators, and controllers of society with a terrible responsibility. He is, therefore, most exacting with them:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;He who would dare to undertake the political creation of a people ought to believe that he can, in a manner of speaking, transform human nature; transform each individual -- who, by himself, is a solitary and perfect whole -- into a mere part of a greater whole from which the individual will henceforth receive his life and being. Thus the person who would undertake the political creation of a people should believe in his ability to alter man's constitution; to strengthen it; to substitute for the physical and independent existence received from nature, an existence which is partial and moral.* In short, the would- be creator of political man must remove man's own forces and endow him with others that are naturally alien to him.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Poor human nature! What would become of a person's dignity if it were entrusted to the followers of Rousseau?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*Translator's note: According to Rousseau, the existence of social man is partial in the sense that he is henceforth merely a part of society. Knowing himself as such -- and thinking and feeling from the point of view of the whole - he thereby becomes moral.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Legislators Desire to Mold Mankind&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now let us examine Raynal on this subject of mankind being molded by the legislator:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;The legislator must first consider the climate, the air, and the soil. The resources at his disposal determine his duties. He must first consider his locality. A population living on maritime shores must have laws designed for navigation.... If it is an inland settlement, the legislator must make his plans according to the nature and fertility of the soil....&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is especially in the distribution of property that the genius of the legislator will be found. As a general rule, when a new colony is established in any country, sufficient land should be given to each man to support his family....&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;On an uncultivated island that you are populating with children, you need do nothing but let the seeds of truth germinate along with the development of reason.... But when you resettle a nation with a past into a new country, the skill of the legislator rests in the policy of permitting the people to retain no injurious opinions and customs which can possibly be cured and corrected. If you desire to prevent these opinions and customs from becoming permanent, you will secure the second generation by a general system of public education for the children. A prince or a legislator should never establish a colony without first arranging to send wise men along to instruct the youth....&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In a new colony, ample opportunity is open to the careful legislator who desires to purify the customs and manners of the people. If he has virtue and genius, the land and the people at his disposal will inspire his soul with a plan for society. A writer can only vaguely trace the plan in advance because it is necessarily subject to the instability of all hypotheses; the problem has many forms, complications, and circumstances that are difficult to foresee and settle in detail.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Legislators Told How to Manage Men&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Raynal's instructions to the legislators on how to manage people may be compared to a professor of agriculture lecturing his students: &amp;quot;The climate is the first rule for the farmer. His resources determine his procedure. He must first consider his locality. If his soil is clay, he must do so and so. If his soil is sand, he must act in another manner. Every facility is open to the farmer who wishes to clear and improve his soil. If he is skillful enough, the manure at his disposal will suggest to him a plan of operation. A professor can only vaguely trace this plan in advance because it is necessarily subject to the instability of all hypotheses; the problem has many forms, complications, and circumstances that are difficult to foresee and settle in detail.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Oh, sublime writers! Please remember sometimes that this clay, this sand, and this manure which you so arbitrarily dispose of, are men! They are your equals! They are intelligent and free human beings like yourselves! As you have, they too have received from God the faculty to observe, to plan ahead, to think, and to judge for themselves!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;A Temporary Dictatorship&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Here is Mably on this subject of the law and the legislator. In the passages preceding the one here quoted, Mably has supposed the laws, due to a neglect of security, to be worn out. He continues to address the reader thusly:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;Under these circumstances, it is obvious that the springs of government are slack. Give them a new tension, and the evil will be cured.... Think less of punishing faults, and more of rewarding that which you need. In this manner you will restore to your republic the vigor of youth. Because free people have been ignorant of this procedure, they have lost their liberty! But if the evil has made such headway that ordinary governmental procedures are unable to cure it, then resort to an extraordinary tribunal with considerable powers for a short time. The imagination of the citizens needs to be struck a hard blow.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In this manner, Mably continues through twenty volumes.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Under the influence of teaching like this -- which stems from classical education -- there came a time when everyone wished to place himself above mankind in order to arrange, organize, and regulate it in his own way.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Socialists Want Equality of Wealth&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Next let us examine Condillac on this subject of the legislators and mankind:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;My Lord, assume the character of Lycurgus or of Solon. And before you finish reading this essay, amuse yourself by giving laws to some savages in America or Africa. Confine these nomads to fixed dwellings; teach them to tend flocks.... Attempt to develop the social consciousness that nature has planted in them.... Force them to begin to practice the duties of humanity.... Use punishment to cause sensual pleasures to become distasteful to them. Then you will see that every point of your legislation will cause these savages to lose a vice and gain a virtue.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;All people have had laws. But few people have been happy. Why is this so? Because the legislators themselves have almost always been ignorant of the purpose of society, which is the uniting of families by a common interest.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Impartiality in law consists of two things: the establishing of equality in wealth and equality in dignity among the citizens.... As the laws establish greater equality, they become proportionately more precious to every citizen.... When all men are equal in wealth and dignity -- and when the laws leave no hope of disturbing this equality -- how can men then be agitated by greed, ambition, dissipation, idleness, sloth, envy, hatred, or jealousy?&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;What you have learned about the republic of Sparta should enlighten you on this question. No other state has ever had laws more in accord with the order of nature; of equality.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Error of the Socialist Writers&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Actually, it is not strange that during the seventeenth and eighteenth centuries the human race was regarded as inert matter, ready to receive everything -- form, face, energy, movement, life -- from a great prince or a great legislator or a great genius. These centuries were nourished on the study of antiquity. And antiquity presents everywhere -- in Egypt, Persia, Greece, Rome -- the spectacle of a few men molding mankind according to their whims, thanks to the prestige of force and of fraud. But this does not prove that this situation is desirable. It proves only that since men and society are capable of improvement, it is naturally to be expected that error, ignorance, despotism, slavery, and superstition should be greatest towards the origins of history. The writers quoted above were not in error when they found ancient institutions to be such, but they were in error when they offered them for the admiration and imitation of future generations. Uncritical and childish conformists, they took for granted the grandeur, dignity, morality, and happiness of the artificial societies of the ancient world. They did not understand that knowledge appears and grows with the passage of time; and that in proportion to this growth of knowledge, might takes the side of right, and society regains possession of itself.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;What Is Liberty?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Actually, what is the political struggle that we witness? It is the instinctive struggle of all people toward liberty. And what is this liberty, whose very name makes the heart beat faster and shakes the world? Is it not the union of all liberties -- liberty of conscience, of education, of association, of the press, of travel, of labor, of trade? In short, is not liberty the freedom of every person to make full use of his faculties, so long as he does not harm other persons while doing so? Is not liberty the destruction of all despotism -- including, of course, legal despotism? Finally, is not liberty the restricting of the law only to its rational sphere of organizing the right of the individual to lawful self- defense; of punishing injustice?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It must be admitted that the tendency of the human race toward liberty is largely thwarted, especially in France. This is greatly due to a fatal desire -- learned from the teachings of antiquity -- that our writers on public affairs have in common: They desire to set themselves above mankind in order to arrange, organize, and regulate it according to their fancy.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Philanthropic Tyranny&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;While society is struggling toward liberty, these famous men who put themselves at its head are filled with the spirit of the seventeenth and eighteenth centuries. They think only of subjecting mankind to the philanthropic tyranny of their own social inventions. Like Rousseau, they desire to force mankind docilely to bear this yoke of the public welfare that they have dreamed up in their own imaginations.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This was especially true in 1789. No sooner was the old regime destroyed than society was subjected to still other artificial arrangements, always starting from the same point: the omnipotence of the law.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Listen to the ideas of a few of the writers and politicians during that period:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;SAINT-JUST: &amp;quot;The legislator commands the future. It is for him to will the good of mankind. It is for him to make men what he wills them to be.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;ROBESPIERRE: &amp;quot;The function of government is to direct the physical and moral powers of the nation toward the end for which the commonwealth has come into being.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;BILLAUD-VARENNES: &amp;quot;A people who are to be returned to liberty must be formed anew. A strong force and vigorous action are necessary to destroy old prejudices, to change old customs, to correct depraved affections, to restrict superfluous wants, and to destroy ingrained vices.... Citizens, the inexible austerity of Lycurgus created the firm foundation of the Spartan republic. The weak and trusting character of Solon plunged Athens into slavery. This parallel embraces the whole science of government.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;LE PELLETIER: &amp;quot;Considering the extent of human degradation, I am convinced that it is necessary to effect a total regeneration and, if I may so express myself, of creating a new people.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Socialists Want Dictatorship&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Again, it is claimed that persons are nothing but raw material. It is not for them to will their own improvement; they are incapable of it. According to Saint- Just, only the legislator is capable of doing this. Persons are merely to be what the legislator wills them to be. According to Robespierre, who copies Rousseau literally, the legislator begins by decreeing the end for which the commonwealth has come into being. Once this is determined, the government has only to direct the physical and moral forces of the nation toward that end. Meanwhile, the inhabitants of the nation are to remain completely passive. And according to the teachings of Billaud- Varennes, the people should have no prejudices, no affections, and no desires except those authorized by the legislator. He even goes so far as to say that the inflexible austerity of one man is the foundation of a republic.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In cases where the alleged evil is so great that ordinary governmental procedures cannot cure it, Mably recommends a dictatorship to promote virtue: &amp;quot;Resort,&amp;quot; he says, &amp;quot;to an extraordinary tribunal with considerable powers for a short time. The imagination of the citizens needs to be struck a hard blow.&amp;quot; This doctrine has not been forgotten. Listen to Robespierre:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;The principle of the republican government is virtue, and the means required to establish virtue is terror. In our country we desire to substitute morality for selfishness, honesty for honor, principles for customs, duties for manners, the empire of reason for the tyranny of fashion, contempt of vice for contempt of poverty, pride for insolence, greatness of soul for vanity, love of glory for love of money, good people for good companions, merit for intrigue, genius for wit, truth for glitter, the charm of happiness for the boredom of pleasure, the greatness of man for the littleness of the great, a generous, strong, happy people for a good-natured, frivolous, degraded people; in short, we desire to substitute all the virtues and miracles of a republic for all the vices and absurdities of a monarchy.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Dictatorial Arrogance&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;At what a tremendous height above the rest of mankind does Robespierre here place himself! And note the arrogance with which he speaks. He is not content to pray for a great reawakening of the human spirit. Nor does he expect such a result from a well-ordered government. No, he himself will remake mankind, and by means of terror.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This mass of rotten and contradictory statements is extracted from a discourse by Robespierre in which he aims to explain the principles of morality which ought to guide a revolutionary government. Note that Robespierre's request for dictatorship is not made merely for the purpose of repelling a foreign invasion or putting down the opposing groups. Rather he wants a dictatorship in order that he may use terror to force upon the country his own principles of morality. He says that this act is only to be a temporary measure preceding a new constitution. But in reality, he desires nothing short of using terror to extinguish from France selfishness, honor, customs, manners, fashion, vanity, love of money, good companionship, intrigue, wit, sensuousness, and poverty. Not until he, Robespierre, shall have accomplished these miracles, as he so rightly calls them, will he permit the law to reign again.*&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*At this point in the original French text, Mr. Bastiat pauses and speaks thusly to all do-gooders and would-be rulers of mankind: &amp;quot;Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don't you reform yourselves? That task would be sufficient enough.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Indirect Approach to Despotism&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Usually, however, these gentlemen -- the reformers, the legislators, and the writers on public affairs -- do not desire to impose direct despotism upon mankind. Oh no, they are too moderate and philanthropic for such direct action. Instead, they turn to the law for this despotism, this absolutism, this omnipotence. They desire only to make the laws.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;To show the prevalence of this queer idea in France, I would need to copy not only the entire works of Mably, Raynal, Rousseau, and Fenelon -- plus long extracts from Bossuet and Montesquieu -- but also the entire proceedings of the Convention. I shall do no such thing; I merely refer the reader to them.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Napoleon Wanted Passive Mankind&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is, of course, not at all surprising that this same idea should have greatly appealed to Napoleon. He embraced it ardently and used it with vigor. Like a chemist, Napoleon considered all Europe to be material for his experiments. But, in due course, this material reacted against him.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;At St. Helena, Napoleon -- greatly disillusioned -- seemed to recognize some initiative in mankind. Recognizing this, he became less hostile to liberty. Nevertheless, this did not prevent him from leaving this lesson to his son in his will: &amp;quot;To govern is to increase and spread morality, education, and happiness.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;After all this, it is hardly necessary to quote the same opinions from Morelly, Babeuf, Owen, Saint-Simon, and Fourier. Here are, however, a few extracts from Louis Blanc's book on the organization of labor: &amp;quot;In our plan, society receives its momentum from power.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now consider this: The impulse behind this momentum is to be supplied by the plan of Louis Blanc; his plan is to be forced upon society; the society referred to is the human race. Thus the human race is to receive its momentum from Louis Blanc.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Now it will be said that the people are free to accept or to reject this plan. Admittedly, people are free to accept or to reject advice from whomever they wish. But this is not the way in which Mr. Louis Blanc understands the matter. He expects that his plan will be legalized, and thus forcibly imposed upon the people by the power of the law:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&amp;quot;In our plan, the state has only to pass labor laws (nothing else?) by means of which industrial progress can and must proceed in complete liberty. The state merely places society on an incline (that is all?). Then society will slide down this incline by the mere force of things, and by the natural workings of the established mechanism.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But what is this incline that is indicated by Mr. Louis Blanc? Does it not lead to an abyss? (No, it leads to happiness.) If this is true, then why does not society go there of its own choice? (Because society does not know what it wants; it must be propelled.) What is to propel it? (Power.) And who is to supply the impulse for this power? (Why, the inventor of the machine -- in this instance, Mr. Louis Blanc.)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Vicious Circle of Socialism&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;We shall never escape from this circle: the idea of passive mankind, and the power of the law being used by a great man to propel the people.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Once on this incline, will society enjoy some liberty? (Certainly.) And what is liberty, Mr. Louis Blanc?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Once and for all, liberty is not only a mere granted right; it is also the power granted to a person to use and to develop his faculties under a reign of justice and under the protection of the law.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;And this is no pointless distinction; its meaning is deep and its consequences are difficult to estimate. For once it is agreed that a person, to be truly free, must have the power to use and develop his faculties, then it follows that every person has a claim on society for such education as will permit him to develop himself. It also follows that every person has a claim on society for tools of production, without which human activity cannot be fully effective. Now by what action can society give to every person the necessary education and the necessary tools of production, if not by the action of the state?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Thus, again, liberty is power. Of what does this power consist? (Of being educated and of being given the tools of production.) Who is to give the education and the tools of production? (Society, which owes them to everyone.) By what action is society to give tools of production to those who do not own them? (Why, by the action of the state.) And from whom will the state take them?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Let the reader answer that question. Let him also notice the direction in which this is taking us.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Doctrine of the Democrats&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The strange phenomenon of our times -- one which will probably astound our descendants -- is the doctrine based on this triple hypothesis: the total inertness of mankind, the omnipotence of the law, and the infallibility of the legislator. These three ideas form the sacred symbol of those who proclaim themselves totally democratic.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The advocates of this doctrine also profess to be social. So far as they are democratic, they place unlimited faith in mankind. But so far as they are social, they regard mankind as little better than mud. Let us examine this contrast in greater detail.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;What is the attitude of the democrat when political rights are under discussion? How does he regard the people when a legislator is to be chosen? Ah, then it is claimed that the people have an instinctive wisdom; they are gifted with the finest perception; their will is always right; the general will cannot err; voting cannot be too universal.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;When it is time to vote, apparently the voter is not to be asked for any guarantee of his wisdom. His will and capacity to choose wisely are taken for granted. Can the people be mistaken? Are we not living in an age of enlightenment? What! are the people always to be kept on leashes? Have they not won their rights by great effort and sacrifice? Have they not given ample proof of their intelligence and wisdom? Are they not adults? Are they not capable of judging for themselves? Do they not know what is best for themselves? Is there a class or a man who would be so bold as to set himself above the people, and judge and act for them? No, no, the people are and should be free. They desire to manage their own affairs, and they shall do so.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But when the legislator is finally elected -- ah! then indeed does the tone of his speech undergo a radical change. The people are returned to passiveness, inertness, and unconsciousness; the legislator enters into omnipotence. Now it is for him to initiate, to direct, to propel, and to organize. Mankind has only to submit; the hour of despotism has struck. We now observe this fatal idea: The people who, during the election, were so wise, so moral, and so perfect, now have no tendencies whatever; or if they have any, they are tendencies that lead downward into degradation.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Socialist Concept of Liberty&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But ought not the people be given a little liberty?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But Mr. Considerant has assured us that liberty leads inevitably to monopoly!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;We understand that liberty means competition. But according to Mr. Louis Blanc, competition is a system that ruins the businessmen and exterminates the people. It is for this reason that free people are ruined and exterminated in proportion to their degree of freedom. (Possibly Mr. Louis Blanc should observe the results of competition in, for example, Switzerland, Holland, England, and the United States.)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Mr. Louis Blanc also tells us that competition leads to monopoly. And by the same reasoning, he thus informs us that low prices lead to high prices; that competition drives production to destructive activity; that competition drains away the sources of purchasing power; that competition forces an increase in production while, at the same time, it forces a decrease in consumption. From this, it follows that free people produce for the sake of not consuming; that liberty means oppression and madness among the people; and that Mr. Louis Blanc absolutely must attend to it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Socialists Fear All Liberties&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Well, what liberty should the legislators permit people to have? Liberty of conscience? (But if this were permitted, we would see the people taking this opportunity to become atheists.)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Then liberty of education? (But parents would pay professors to teach their children immorality and falsehoods; besides, according to Mr. Thiers, if education were left to national liberty, it would cease to be national, and we would be teaching our children the ideas of the Turks or Hindus; whereas, thanks to this legal despotism over education, our children now have the good fortune to be taught the noble ideas of the Romans.)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Then liberty of labor? (But that would mean competition which, in turn, leaves production unconsumed, ruins businessmen, and exterminates the people.)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Perhaps liberty of trade? (But everyone knows -- and the advocates of protective tariffs have proved over and over again -- that freedom of trade ruins every person who engages in it, and that it is necessary to suppress freedom of trade in order to prosper.)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Possibly then, liberty of association? (But, according to socialist doctrine, true liberty and voluntary association are in contradiction to each other, and the purpose of the socialists is to suppress liberty of association precisely in order to force people to associate together in true liberty.)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Clearly then, the conscience of the social democrats cannot permit persons to have any liberty because they believe that the nature of mankind tends always toward every kind of degradation and disaster. Thus, of course, the legislators must make plans for the people in order to save them from themselves.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This line of reasoning brings us to a challenging question: If people are as incapable, as immoral, and as ignorant as the politicians indicate, then why is the right of these same people to vote defended with such passionate insistence?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Superman Idea&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;The claims of these organizers of humanity raise another question which I have often asked them and which, so far as I know, they have never answered: If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind? The organizers maintain that society, when left undirected, rushes headlong to its inevitable destruction because the instincts of the people are so perverse. The legislators claim to stop this suicidal course and to give it a saner direction. Apparently, then, the legislators and the organizers have received from Heaven an intelligence and virtue that place them beyond and above mankind; if so, let them show their titles to this superiority.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;They would be the shepherds over us, their sheep. Certainly such an arrangement presupposes that they are naturally superior to the rest of us. And certainly we are fully justified in demanding from the legislators and organizers proof of this natural superiority.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Socialists Reject Free Choice&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Please understand that I do not dispute their right to invent social combinations, to advertise them, to advocate them, and to try them upon themselves, at their own expense and risk. But I do dispute their right to impose these plans upon us by law -- by force -- and to compel us to pay for them with our taxes.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;I do not insist that the supporters of these various social schools of thought--the Proudhonists, the Cabetists, the Fourierists, the Universitarists, and the Protectionists -- renounce their various ideas. I insist only that they renounce this one idea that they have in common: They need only to give up the idea of forcing us to acquiesce to their groups and series, their socialized projects, their free- credit banks, their Graeco-Roman concept of morality, and their commercial regulations. I ask only that we be permitted to decide upon these plans for ourselves; that we not be forced to accept them, directly or indirectly, if we find them to be contrary to our best interests or repugnant to our consciences.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But these organizers desire access to the tax funds and to the power of the law in order to carry out their plans. In addition to being oppressive and unjust, this desire also implies the fatal supposition that the organizer is infallible and mankind is incompetent. But, again, if persons are incompetent to judge for themselves, then why all this talk about universal suffrage?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Cause of French Revolutions&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;This contradiction in ideas is, unfortunately but logically, reflected in events in France. For example, Frenchmen have led all other Europeans in obtaining their rights -- or, more accurately, their political demands. Yet this fact has in no respect prevented us from becoming the most governed, the most regulated, the most imposed upon, the most harnessed, and the most exploited people in Europe. France also leads all other nations as the one where revolutions are constantly to be anticipated. And under the circumstances, it is quite natural that this should be the case.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;And this will remain the case so long as our politicians continue to accept this idea that has been so well expressed by Mr. Louis Blanc: &amp;quot;Society receives its momentum from power.&amp;quot; This will remain the case so long as human beings with feelings continue to remain passive; so long as they consider themselves incapable of bettering their prosperity and happiness by their own intelligence and their own energy; so long as they expect everything from the law; in short, so long as they imagine that their relationship to the state is the same as that of the sheep to the shepherd.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;The Enormous Power of Government&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;As long as these ideas prevail, it is clear that the responsibility of government is enormous. Good fortune and bad fortune, wealth and destitution, equality and inequality, virtue and vice -- all then depend upon political administration. It is burdened with everything, it undertakes everything, it does everything; therefore it is responsible for everything.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;If we are fortunate, then government has a claim to our gratitude; but if we are unfortunate, then government must bear the blame. For are not our persons and property now at the disposal of government? Is not the law omnipotent?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In creating a monopoly of education, the government must answer to the hopes of the fathers of families who have thus been deprived of their liberty; and if these hopes are shattered, whose fault is it?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In regulating industry, the government has contracted to make it prosper; otherwise it is absurd to deprive industry of its liberty. And if industry now suffers, whose fault is it?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In meddling with the balance of trade by playing with tariffs, the government thereby contracts to make trade prosper; and if this results in destruction instead of prosperity, whose fault is it?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;In giving protection instead of liberty to the industries for defense, the government has contracted to make them profitable; and if they become a burden to the taxpayers, whose fault is it?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Thus there is not a grievance in the nation for which the government does not voluntarily make itself responsible. Is it surprising, then, that every failure increases the threat of another revolution in France?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;And what remedy is proposed for this? To extend indefinitely the domain of the law; that is, the responsibility of government.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;But if the government undertakes to control and to raise wages, and cannot do it; if the government undertakes to care for all who may be in want, and cannot do it; if the government undertakes to support all unemployed workers, and cannot do it; if the government undertakes to lend interest- free money to all borrowers, and cannot do it; if, in these words that we regret to say escaped from the pen of Mr. de Lamartine, &amp;quot;The state considers that its purpose is to enlighten, to develop, to enlarge, to strengthen, to spiritualize, and to sanctify the soul of the people&amp;quot; -- and if the government cannot do all of these things, what then? Is it not certain that after every government failure -- which, alas! is more than probable -- there will be an equally inevitable revolution?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Politics and Economics&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;[Now let us return to a subject that was briefly discussed in the opening pages of this thesis: the relationship of economics and of politics -- political economy.*]&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;*Translator's note: Mr. Bastiat has devoted three other books and several articles to the development of the ideas contained in the three sentences of the following paragraph.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;A science of economics must be developed before a science of politics can be logically formulated. Essentially, economics is the science of determining whether the interests of human beings are harmonious or antagonistic. This must be known before a science of politics can be formulated to determine the proper functions of government.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;Immediately following the development of a science of economics, and at the very beginning of the formulation of a science of politics, this all-important question must be answered: What is law? What ought it to be? What is its scope; its limits? Logically, at what point do the just powers of the legislator stop?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;I do not hesitate to answer: Law is the common force organized to act as an obstacle to injustice. In short, law is justice.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2" class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 18pt"&gt;Proper Legislative Functions&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto" class="MsoNormal"&gt;&lt;span style="font-family: &amp;#39;Times New Roman&amp;#39;, serif; color: black; font-size: 13.5pt"&gt;It is not true that the legislator has absolute power over our persons and property. The existence of persons and property preceded the existence of the legislator, and his function is only to guarantee their safety.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt; &lt;/div&gt;&lt;br /&gt;&lt;div style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-
